--- In [email protected], "jim_flanegin" <[EMAIL PROTECTED]> 
wrote:
>
> --- In [email protected], "Rory Goff" <[EMAIL PROTECTED]> 
> wrote:
> > 
> > Well FWIW the 27-state model shows several possibilities for 
this 
> > occuring -- the simplest might be if after Brahma-Brahma-Brahma 
> > (Crucifixion or Brahman or Nirvana) one progresses only as far 
as 
> > Brahma-Shiva-Shiva, at the subtlest end of Brahma's egg -- here 
> one 
> > would still be identifying with subtlest light, and even pretty 
> > strong secondary bliss channeling down from Shiva's realm 
through 
> > oneself and into manifest creation -- this might be seen as the 
> > lower end of Janaloka. However, if the model is right, one could 
> > even ascend into the first third of Shiva's realm (Shiva-Vishnu 
> > subsubgunas), embracing and dissolving the weak force (and thus 
> > knowing physical immortality) but not yet truly embracing and 
> > dissolving the strong force (sense of separate self) until the 
> > middle third of the realm (Shiva-Brahma subsubgunas)...
> > 
> > :-)
> >
> I suppose so, however are the dynamics of the model that static? 
> Wouldn't the momentum of the gunas carry the 'freed' soul essence 
> after Brahman is achieved, almost effortlessly into progressively 
> more expanded states, creating a powerful and inevitable 
dissolution 
> of the strong force, and hence sense of self? 

Well, it's a funny thing -- identity with a separate self is in a 
very real sense dissolved at Brahman-Brahman-Brahman, when one 
realizes one has always been "nobody," and there has always 
been "nothing" to do amidst the ocean of perfection Now, and it is 
at least possible to die at this point and not return to Earth or 
Earth-like planes (as in the model one has reached "Maharloka"). 

As you and I are aware, the Work has now ended, but the Work also 
actually *begins* at that point, wherein spacetime "reverses" and 
one begins as Spirit to re-enter Matter as a sort of avatar, 
to "eat" or assimilate the entirety of one's past. One's perfection 
and Wholeness-Self has "blind-spots" to meet and greet. In a sense, 
one has yet to fully fuse God and Goddess, one's male and female 
sides, or to expand Wholeness beyond one's midsection ("Maharloka") 
to embrace and assimilate one's whole bodymind...and beyond. But 
many traditional models of Enlightenment end at Brahma-Brahma-Brahma 
or Nirvana, so it is not difficult to imagine some portions of the 
Whole deciding to "rest on their laurels" as it were  :-)

Granted the model 
> accounts for such a state as the 'pyramid people', but in Reality, 
> how long could such a state be sustained?

"How long" ceases to have much meaning after Brahma-Brahma-Brahma, 
doesn't it? I suspect Bentov is speaking of entities like the 
Watchers or the Theosophical Society's Dhyan Chohans, or 
the "Discarnate Gods" -- actually, filtering divine bliss through 
one's system into the denser planes is a legitimate function; one is 
serving as a sort of transformer or "elevator attendant." 

If this is indeed "Janaloka," one or more of these entities might 
eventually decide to return as a Teacher to the denser planes, and 
in the process learn something more about themselves and the ever-
unfolding mystery of the human and the divine, and of the male and 
female, and of duality in general :-)






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