--- In [email protected], "L B Shriver" 
<[EMAIL PROTECTED]> wrote:
<snip>
> Science succeeds or fails as a public enterprise. Its conventions
> are agreed to by all. Like the justice system, it is as flawed as 
> the people who practice it; science sometimes fails in the same way 
> that justice sometimes fails. However, its only chance for success 
> is that people continue to participate in good faith.
> 
> The movement and Markovsky have fallen into an adverasarial 
> relationship. However, I do not see how this invalidates my central 
> argument.

It doesn't, of course, nor did I suggest it did.  I
*agree* with your central argument.  I simply note
that there may be cases in which good faith can be a
pitfall rather than a benefit (as you seem to concede
when you say the enterprise sometimes fails) when
hostile researchers who are not acting in good faith
are involved.

My *only* point has been that the fact that the TM
researchers refused to give their data to Markovsky
does not automatically mean they had something to
hide, contrary to what you had suggested.  They had
good reason to fear that if they gave Markovsky the
full details of their research, he would do them and
the cause of TM, as well as the perceived promise of
the Maharishi Effect, serious damage by essentially
misrepresenting their work.

They may *also* have had something to hide; I have no
way of knowing that.  However, they had been cooperating
with him before they realized he had been out to do them
damage from the start.

And they handed Markovsky, if not a gun, at least a
cream pie to throw at them by withholding the data,
exactly because of the way it would be interpreted.
It could not have been a pleasant choice.

> The data themselves are the sine qua non of the public aspect of
> science. People can—and do—argue about how the data are processed, 
> manipulated, etc, but that argument is part of the  public process 
> of science. The underlying facts, the data themselves have to be 
> open to verification.

Yes.  And as I said, if a fair-minded researcher had
asked to see the data and the TM researchers had
refused, it would be unequivocally damning.
> 
> In my experience and observation, the movement does not really care
> about science. There are of course, some scientists in the movement 
> who do, and who struggle to maintain their professional integrity, 
> but the integrity of science itself is not considered important 
> in comparison with the agenda of furthering the movement's aims.

Unfortunately true, because the good is dismissed along
with the bad.

 This is widely 
> perceived within and without the movement, and is just one reason 
why this discussion is 
> moot.
> 
> While I do understand the position you have taken, and the 
> arguments in support of it, nevertheless it reminds me slightly 
> about the controversy over torturing prisoners. The president 
> says "We don't torture" while his administration battles against 
> legislation which would make torture illegal. The movement says it 
> has scientific proof for the benefit of its programs, but doesn't 
> want its "proof" examined too closely.

Well, in one case, at any rate.  More broadly, there
hasn't been enough interest on the part of science to
give TM researchers the opportunity to *show* whether
they were willing to have their evidence closely
examined.

> As I said before, the "demonstration" demonstrated nothing, except
> for its participants. I was a participant myself, and considered 
> the event one of the great experiences of my life, but I am 
> comfortable accepting the fact that its impact on the scientific 
> community and the public at large was next to nil.

*If* there really is a Maharishi Effect, it's hard to
see how it could be considered anything less than a tragedy
that the project and the study had no impact.






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