Hey Lawson,

Thank you for reasoned arguments, you are water in the desert.
---In FairfieldLife@yahoogroups.com, <LEnglish5@...> wrote :

 Who ever said that Maharishi's consciousness was functioning independently 
from his brain? 

 Maharishi made it clear ovr and over again that the state of a person's 
physiology dictated what kind of consciousness they had.

M: Up till enlightenment. Then he claimed that the independence from brain 
functioning was so complete that an enlightened person would consciously exit 
his body at the time of death maintaining full consciousness as the brain 
stopped functioning. Turns out it can't even take aging before failing. Which 
is just normal human life after all. After enlightenment it was claimed that 
nothing could shake the state. Especially nothing in the physical world.


 L: As MMY's health declined towards the in, he had, as you pointed out, a 
diminished capacity to focus. and obviously became very forgetful, easily 
irritated, etc.

 That only means he wasn't perfectly enlightened by his definition.

 Gurudev died from complications from food poisoning, so we can assume that HE 
wasn't "fully enlightened" according to MMY's definition, either.

 In fact, as I said, MMY's talk about how the consciousness of the world 
wouldn't support the most refined states of consciousness pretty much 
acknowledges (even if MMY wouldn't have admitted it to himself) that Gurudev 
couldn't have been perfectly enlightened.

 MMY was a human being. It's perfectly normal for human beings to hold 
contradictory beilefs simultaneously, even if they can't acknowledge the 

M: You bring up an interesting angle but it requires a lot of conjecture 
outside Maharishi's teaching. I am just reconciling what he said with what he 
obviously became. It is the elephant in the room for the movement and I was 
starting the conversation. I appreciate your weighing in and for all I know you 
may be right. But it smacks of a  little convoluted to accept that Maharishi 
and Guru Dev might not have been enlightened while still believing in 
enlightenment as possible. (You may not hold this belief so I don't want to put 
words in your mouth.) But it seems easier to say that there may not be a state 
of enlightenment as described by Maharishi than to say he was not in the 
conjectured state. 

I was under the impression that Maharishi's teaching only held achieving an 
absolute immortal body that exists beyond the ebb and flow of dissolution and 
creation as dependent on the environment, not any state up to Brahman. Then 
states like Krishna and Shiva consciousness required a community of the 
enlightened to pull off. But I never heard him tie the environment to achieving 
Brahman internally.

But once consciousness is aware of itself in Unity, the dependence on the body 
and its functioning is supposed to end. But it just didn't turn out to be true.



---In FairfieldLife@yahoogroups.com, <curtisdeltablues@...> wrote :

 ---In FairfieldLife@yahoogroups.com, <fleetwood_macncheese@...> wrote :
 His health suffered, but this inflammatory nonsense from Curtis, is just that.

M: You don't get it because you were never around the guy. His diminished 
capacity was a shock to me. Trying to label it inflammatory nonsense doesn't 
make the problem go away. It isn't his poor health I am commenting on, it is 
his mental health. The guy was whipped. His brain was whipped. If his 
consciousness was independent from his brain functioning this should not be the 

---In FairfieldLife@yahoogroups.com, <no_re...@yahoogroups.com> wrote :


---In FairfieldLife@yahoogroups.com, <fleetwood_macncheese@...> wrote :

 "What struck me because I have spent quite a bit of time around old people in 
the last few years and it seemed obvious that Maharishi was clearly suffering 
from the diminished capacity of age and very likely dementia. He was not well." 

 Um, have you ever actually spent hours at a time with each resident of a 
nursing home, as in worked there, changing diapers, serving meals, doing bed 
checks? I have, and the thing that clearly distinguishes Maharishi's response, 
from that of someone suffering from dementia, is that Maharishi, despite some 
irritability, retains his focus. The same cannot be said of nursing home 
patients, with dementia. 

 I don't think he retained any focus, it was awful to watch from my seat. He 
was rambling a lot in the last few years, and repeating himself. Not to mention 
making less sense than usual (I never thought he was much of a speaker) and his 
hands were shaking a lot too.

 The responses to this among my fellow workers at the academy were many and 
various. Denial that there was anything wrong was the principle one, beliefs 
that the amount of stress in the world has wearing him out (or similar attempts 
to fit it into the "knowledge" so that it wasn't a problem) came a close 
second. And a few were shocked but didn't say anything as any health problems 
would contradict everything he'd been telling everyone his whole life.

 I was angry, because I honestly thought that someone in his condition should 
not be allowed to appear like that in public without help or any sort of 
explanation, what were they thinking over in Vlodrop? I thought he should just 
be propped up in bed on a silk pillow with a big box of chocolates. Forced 
retirement and let the devotees run it on their own.



 Quite a stretch, from you, with a little cherry-picked "evidence" as garnish. 
Seems very similar to the sort of things you have been accusing Nabby of 
lately, doesn't it? I guess fairness only counts, when *you* are the target. 
---In FairfieldLife@yahoogroups.com, <curtisdeltablues@...> wrote :

 I was struck by the posted interview between the Aussie and the Maharishi 
through closed circuit TV where Maharishi was unable to field a question about 
whether or not he could actually fly by going into "you kids get off of my 
lawn" mode. What struck me because I have spent quite a bit of time around old 
people in the last few years and it seemed obvious that Maharishi was clearly 
suffering from the diminished capacity of age and very likely dementia. He was 
not well.

This observation only matters because at the heart of a lot of the premises in 
TM is that the state of consciousness in enlightenment transcends the 
functioning of the brain. This is the premise on which we have claims about 
witnessing deep sleep for example, and all the conjectural nonsense surrounding 
what happens after a "conscious" enlightened death. It is stated in different 
ways as a premise underneath many claims about how a person functions in 

We saw Maharishi, who in his salad days would have gigglingly swatted away such 
a direct question calling him on an outrageous claim, completely flummoxed and 
left with a broom in his hand chasing the local scamps out of his rutabaga 

How can it be that "consciousness development" can have an effect on the person 
after their brain stops functioning and rots, when it couldn't even weather the 
storm of old age for the supposedly most developed person, Maharishi himself? 
Apparently consciousness development has the same impact as imagination 
development when it comes  to being able to resist the ravages of age. Brain 
functioning trumps all imagination of it being otherwise. And the difference 
between Maharishi in old age and my own father can only be seen clearly in the 
zeros in their bank accounts. 

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