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      From: "'Richard J. Williams' pundits...@gmail.com [FairfieldLife]" 
<FairfieldLife@yahoogroups.com>
 To: FairfieldLife@yahoogroups.com 
 Sent: Tuesday, November 4, 2014 10:17 PM
 Subject: Re: [FairfieldLife] Re: The Phenomenology of Consciousness
   
     Another crucial point that is often missed is that Maharishi's typology is 
a tantric rendering of the seven states, not a strictly Vedantic map. The 'God 
Consciousness' described by Maharishi is based on Sri Vidya principles: The 
Absolute as the creative source - the divine Mother, Tripura, which is the main 
doctrine of both Sri Vidya and Kashmir Shivaism. 
 
 Tripura can be an anthropomorphic deity, but the subtler tantric practices are 
directed towards Tripura as the formless - that is, the fourth state which is 
beyond or transcendental to, the three gross states (three cities) symbolized 
by AUM in the Mandukhya Upanishad and the cogent commentary by Gaudapadacharya.
 
 The Sri Yantra is the map of the seven states, which agrees with Maharishi's 
layout, with the bindu at the center. According to tantra the bindu is the 
highest state of transcendence. The term 'Trika' means three - that comes from 
the idea that there are three levels of consciousness: waking, dreaming, and 
sleeping,  and a fourth called the Transcendental state. 
 
 Trika also means that there are three types of aspirants, so that there are 
three meditation techniques, one suitable for each person's level of spiritual 
ability. Swami Rama on the Mandukya Upanishad:
 
 "Atman has Four Aspects: All of this, everywhere, is in truth 
 Brahman, the Absolute Reality. 
 
 This very Self itself, Atman, is also Brahman, the Absolute 
 Reality. This Atman or Self has four aspects through which 
 it operates."
 
 Works cited:
 
 Enlightenment Without God
 Mandukya Upanishad
 By Swami Rama
 Himalayan Institute Press, 1982 
 
 Other titles of interest:
 
 The Secret of the Three Cities
 An Introduction to Hindu Sakta Tantrism 
 By Douglas Renfrew Brooks
 University Of Chicago Press, 1998 
 
 The Triadic Heart of Siva
 Kaula Tantricism of Abhinavagupta in the Non-Dual Shaivism of Kashmir
 By Paul Eduardo Muller-Ortega
 State University of New York Press, 1989
 
 >
  


 On 11/3/2014 4:52 PM, emptyb...@yahoo.com [FairfieldLife] wrote:
  
Kashmiri Shaiva teachings deviate from the Kevala Advaita of Shankara. They are 
Tantra teachings only and although theoretically interesting, they lack the  
uncompromising directness of Shankara's Upanishad exegesis. 
 >
 The Vedanta doctrine contends that there is only one ultimate reality which 
never changes; therefore the manifest world is an *appearance* only. Kashmir 
Saivism contends that there is only one reality, but it has two aspects; 
therefore the manifestation is real. This is based on the argument that the 
effect cannot be different from its cause. 
 
 According to Theos Bernard, Kashmir Saivism teaches that consciousness 
alternates between two phases, rest and action. You can easily see the relation 
to TM practice when you consider that this is almost exactly what MMY said at 
Squaw Valley!
 
 "In both deep sleep and transcendental consciousness there is no consciousness 
of objects. But this objective consciousness is present in an unmanifest *seed* 
form in deep sleep while it is completely transcended in the turiya." - 
Mandukya Upanishad
 
 http://en.wikipedia.org/wiki/Mandukya_Upanishad
 
 Works Cited:
 
 Philosophical Foundations of India
 By Theos Bernard, Ph.D.
 Philosophical Publishing House, 1947
 pp. 129-130
 
 
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