--- In [email protected], Peter <[EMAIL PROTECTED]> 
wrote:
>
> 
> 
> --- Robert Gimbel <[EMAIL PROTECTED]> wrote:
> 
> > I would tend to disagree, respectfully with the
> > previous description;
> > In that it was said, that there would need to always
> > be 
> > some "indentification with something" for experience
> > to occur.
> > But that too, is an ego presentation:
> > The ego is the hardest thing to conquer, because in
> > enlightenment, it 
> > dies. It has no place in enlightenment;
> > Why?
> > Because in enlightenment, there is no need to
> > "figure anything out".
> > YOu are just there as a "Witness" of all experience/
> 
> I would love to replace the term, "witness" with
> "context". The english term "witness" implies a
> relationship ala waking state between a subject and
> experience. As if in enlightenment one "watches"
> everything; there is an "untouched" subject. This is a
> misconception. There is no "subject" in enlightenment
> in the phenomenological sense there is an "I" or
> subject in waking state. There is just "pure
> consciousness" and within that CONTEXT waking,
> dreaming, and sleeping occur. There is no witnessing
> or not-witnessing. There is no relationship between
> Self and relative phenomena. This is the duality of CC
> as MMY articulates it.

I've had various kinds of "flavors" of witnessing over the decades of 
TM practice. Some involve just a quiet watcher aloof from it all, and 
some involve everything just doing its own thing without "anyone 
home" to be doing the watching. 






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