--- In [email protected], cardemaister <[EMAIL PROTECTED]> 
wrote:
>
> --- In [email protected], cardemaister <[EMAIL PROTECTED]> 
> wrote:
> >
> > Shankara's comment on BS 2.1.3
> > 
>  satISvapyadhyAtmaviSayAsu bahvISu smRtiSu 
> > sAMkhyayogasmRtyoreva nirAkaraNe yatnaH kRtaH; 
> 
> More guessing, just for "fun":
> 
> In the existing (satiiSu [api]) several (bahviiSu) smritis (smRtiSu)
> that deal with (?viSayaasu) adhi-aatmaa (adhyaatma) there has been 
> attempts (yatnaH kRtaH) at "belittling" (niraakaraNe) of saankhya-
and-yoga-smritis (sAMkhyayogasmRtyor [eva]).
>

BTW, that's a rather nice example of how impractical using
inflection instead of, say, prepositions, to indicate syntactic
relationships between various parts of a sentence can be. In English
you just use the preposition "in" once, and then you can, in 
principle put any number of attributes, or whatever, between it and 
the headword, I  believe. In Sanskrit above, you have to add the 
inflectional ending of locative plural "-su" (or "-Su", depending on 
*internal* sandhi) to all the components of the noun phrase: satiiSu -
viSayaasu bahviiSu smRtiSu. 






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