Transcendentalism I am the Self, I am the body, I am the Veda, I am the universe, I am totality https://www.youtube.com/watch?v=fCDXALGej84 https://www.youtube.com/watch?v=fCDXALGej84 I am the Self, I am the body, I am the Veda, I am the un... https://www.youtube.com/watch?v=fCDXALGej84 http://www.TM.org I am the Self, I am the body, I am the Veda, I am the universe, I am totality 1. Dr. Hagelin: Maharishi mentioned Vedic health care. The qu... View on www.youtube.com https://www.youtube.com/watch?v=fCDXALGej84 Preview by Yahoo “We are a group of people who have come together and created a community for a transcendentally important common purpose, which of course is to practice the Transcendental Meditation program and the TM-Sidhi program together as a group, for the sake of bringing coherence to national and world consciousness based on balancing labor and leisure to meditate while working together for the benefit of the community. Our Super-Radiance meditating community includes families of TM-Meditators and TM-Sidhas in the Fairfield, Vedic City and Jefferson County area.”
---In FairfieldLife@yahoogroups.com, <dhamiltony...@yahoo.com> wrote : Fairfield Meditating: Living nice, cheap, and spiritual having some style and a good time, like on the Farm. http://www.nationofchange.org/remembering-stephen-gaskin-conversation-man-behind-original-grid-farm-1406990309 http://www.nationofchange.org/remembering-stephen-gaskin-conversation-man-behind-original-grid-farm-1406990309 Erin McCarley: What would you say were the founding principles of The Farm? Stephen Gaskin: We had all been spiritual students of one kind or another. We still are. I used to say, “If you took all religions, like on IBM punch cards, some of the holes would go clear through the stack.” And that’s what we’re interested in. We agreed that if you felt like we were all one, we could live collectively in a way in which everybody could have some of what was happening. For Lurkers looking in, for a perspective on how we live as the Fairfield, Iowa meditating community see the recent post/link to the organizational flow charts as to how we are as a living community here. The pundit thing is a small part of the Fairfield Iowa meditator experience. https://groups.yahoo.com/neo/groups/FairfieldLife/conversations/messages/375646 https://groups.yahoo.com/neo/groups/FairfieldLife/conversations/messages/375646 Om well, to anybody who is *new* to this, looking in on Fairfield, Iowa from the outside, you should know also for relative perspective that the pundit thing is an outpost of all that is the TM meditating community in Fairfield, Iowa. Most Fairfield meditators don't have anything to do with it and there was never a lot of buy in to it for common Fairfield rank and file meditators. The pundit program is a pretty exclusive thing that is run by a few super-ru's. -Buck awoelflebater writes: feste37 writes: "feste37" wrote: That's a good summary. Thanks. It is interesting that you responded first to this. I actually was thinking of asking you to help me edit this particular paper [below] for this particular scholarly audience. I pushed ahead anyway and they seem quite pleased with this as an entry in to the subject of TM and Fairfield for discussion. -Buck But if the scholars didn't know about TM and Fairfield, I'd be interested in knowing what were the Utopian/spiritual/intentional/communal groups that they did discuss, especially those currently in existence. Where are these groups located? Who are they? Communal studies: Yesterday in Fairfield I met a couple of young people visiting Fairfield from a commune in Missouri. They had heard about Fairfield and came up from southern Missouri to visit. They had their back-packs with bed-rolls and were on the square downtown. I stopped and asked them what they were about. They were from a communal group different from Dancing Rabbit located much further south than the communes near Dancing Rabbit. Missouri hosts quite a number of communal groups. Sandhill being another Missouri self=sustaining commune that is older and better known. The group these young men were from is part of the 12 tribes movement, a shared=goods group sort of like the Hutterites. They live communally but different from the Hutterites the Tribes live in common dwelling houses. Twelve tribes came out of the Jesus movement of the anti-war years of the 70's but is very anti-established institutional doctrinaire Christianity. These were real nice idealistic young people a lot like we are as bringing a better place to the world. Millennialists like us, just a different language. They pray a lot like we meditate a lot. -Buck, on the Streets of Fairfield Dancing Rabbit Ecovillage | Building Sustainable Community http://www.dancingrabbit.org/ At the scholarly meeting were specialists in different communal groups and aspects of different groups. Oneida, Harmonists, Amana, Shakers, Icarians, Mormons, Synanon, new religions and contemporary religious and secular communities, Camphill, the Twelve Tribes, City of David, Kibitz, and some other particular contemporary cloistered groups had papers delivered about them. There was a paper given considering quantitative measurement of the notion of sustainability in communal groups using a contemporary 'intentional community' group that is just to our south over the border in Missouri, the intentional community of Dancing Rabbit. The conference had papers on many different aspects of utopian community. Sociologists, anthropologists, ethno-musicologists, economists, religious studies, and historians. The meeting was all extremely interesting as a communal comparison for our own group. It's a meeting of an old scholarly association and the meeting was very professionally and well done. This was the second year I've attended as someone coming from (meditating) Fairfield. Thanks. I'm very curious about Dancing Rabbit. Who are they? I wrote this piece below and have been e-mailing individually to a number of scholarly folks who I met at an academic meeting studying Utopian and communal groups that I attended recently out in upstate New York. I came away with about 50 business cards from scholars who I met and talked with at the conference. I wrote this to be able to send to them something descriptive about (meditating) Fairfield, Iowa as a 'communal' group. Of course what I set out to write became longer than I intended. Here is the unabridged version with the links. I hope you'll like the Shaker comparison and I think you'll appreciate the links. -Buck in the Dome [paste]: Communal (Meditating) Fairfield, Iowa On returning home from the annual meeting I find myself wanting to catch up by sharing some links on 'communal' Fairfield, Iowa with you that might better give insight in to a scale and circumstance of the communal society I come from and have lived in for 40 years. Starting from the outside looking in on meditating Fairfield it can seem like looking at a monolith. Evidently it is easy to make assumptions about Fairfield and its meditators as it is also tough to discern what is going on inside the meditating community. But it need not be difficult at all once there are handles on it. The Fairfield meditating community has matured in time and is quite developed with many communal features to find and look at. I see Fairfield, Iowa in fact can provide a large and living laboratory for communal community scholars to look at. Beginning with Tim Miller's Communal Societies Vol. 30 No.1, 2010 paper in mind I'll give you some things further below to look at for yourselves, "A Matter of Definition: Just What Is an Intentional Community?" -A sense of purpose and distinctiveness, with deliberate intent to be a community -Some kind of shared living space -Some shared resources -Critical mass For communal studies scholars looking in I believe one of the best ways to understand the scale of the Fairfield Meditating community is to relate to it in a form like the old Shaker villages as organizational structure back while the Shakers were up and running. In the middle of TM is the equivalent of a Shaker 'Ministry Family' of upper administration and then elements of communal families of meditators that are in concentric circles around the middle including meditators who live well outside the middle in town but come inside to meditate also as members. The upper level is a more exclusive level (only for sake of an analogy though, they do not use that term 'ministry' to describe themselves) which currently now tends to live more exclusively out in an adjacent new town area called Maharishi Vedic City to the northwest of Fairfield proper. The university community lives more on their campus in Fairfield. The larger meditating community lives through out Fairfield and the County area either disperse singly or in meditator households in neighborhoods. Maharishi Vedic City and the university community each function with obvious communal aspect with people living together, working for their community together, housing close together, educating their kids together, socializing together, sharing resources etc. The larger surrounding meditating community also functions that way. The common thing to these Shaker-like 'families' of meditators in the Fairfield area like the Shakers is that they moved to Fairfield as meditators to be practicing meditators in something larger. In starting, Maharishi Mahesh Yogi was a proponent of Transcendental Meditation for 60 years in the West and there has been a meditating community in Fairfield, Iowa for about 40 years. The Transcendental Meditation (TM) movement purchased a bankrupt college campus in Fairfield, Iowa and moved a university there in 1974. The university was teaching a wide liberal arts curricula where the students and faculty were also practicing meditators. That functioned as a unit in Fairfield for about a half decade when at a large gathering of meditators meeting with Maharishi it was suggested that folks as meditators move to the Fairfield community to be able to meditate regularly in large group meditations. That was the start of the Fairfield meditating community where meditators moved to Fairfield, Iowa generally. Through the later 1970's, 1980's, 1990's and even up to present time thousands of meditators have lived in Fairfield. Like happened with the Shakers there are now lots of projects that go along with meditating that start to be defining otherwise but still the formative communal reason here is more essentially about the spiritual practice of meditating. Hopefully this is useful as a way of looking at it. I am providing here below some source links to these elements that I think are good ways of accessing what is going on inside of a communal meditating Fairfield. The Group Meditation: Large daily group meditations are held in community facilities the meditating community built in the early 1980's intended to house large group meditations. This source link gives an overview to this aspect of the community: Invincible America http://invincibleamerica.org/tallies/ Notice clear down at the bottom of this page are daily tallies that in this record go back to 2006. The point is that in the daily ebb and flow of meditating in Fairfield is this particular communal aspect of meditation which happens everyday twice a day and has for a long time. The 'Golden Domes': Back in the 1980's the meditating community built two large wooden dome structures to house the community meditation. There is a site on Wikipedia about these buildings. This Wiki 'Golden Domes' site is very well sourced. Golden Domes - Wikipedia, the free encyclopedia http://en.wikipedia.org/wiki/Golden_Domes The meditating university community as 'Consciousness-based Education': The university in Fairfield functions as its own communal group which is also part of the larger meditating community in Fairfield. University faculty, staff, and students housed close together on campus, take their meals together, meditate together, work together, their kids go to the meditating primary and secondary community school together, and sustaining resources are shared from the community: Maharishi University of Management http://www.mum.edu Likewise the meditating community's elementary and secondary school function as another communal group or 'family' with similar communal features as the university. Home : Maharishi School of the Age of Enlightenment http://www.maharishischooliowa.org/ The Larger Meditating Fairfield Meditator Community: Most meditators who have come to live in the area live in Fairfield proper or out in the county area living outside of both the university campus and the Maharishi Vedic City area . The general Jefferson County Iowa population is about 15,000. The Fairfield population is about 10,000. In the Jefferson County/Fairfield area there are about 3,000 adult age meditators living still. The university campus houses many hundred people. The recent census found about 250 people living in Maharishi Vedic City and an approximate additional 1,000 pundits on temporary visas living to the north of Maharish Vedic City in a compound that has recently been built. When Transcendental Meditation was culturally popular previously around the time that the Beatles were followers of Maharishi, Transcendental Meditation (TM) often drew heavily from college and university communities. As a result the immigration of TM meditators to Fairfield has brought both an educated and cosmopolitan group together in a small midwest town. This aspect combined with its Utopian values in the larger community of meditators living outside of campus and outside of Vedic City deserves a look as its own distinctive communal society. The greater or larger Fairfield meditator meditating community often gets more defined locally by its communal arts, civic activities and businesses alongside the indigenous Fairfield and Jefferson County Iowa population. This becomes its own large area in communal Fairfield studies that has not been written about so much other than feature articles appearing in newspapers and magazines and now more recently in an Oprah film production in a form of overview journalism. The Maharishi Vedic City Communal Grouping: Maharishi Vedic City functions effectively as a theocratic municipality in the vein of Holly Folk's paper on the subject about theocratic municipality in Communal Societies V 31.2, 2011. Two sources of information on the internet that are authored by people in the community of Maharishi Vedic City are: http://en.wikipedia.org/wiki/Maharishi_Vedic_City,_Iowa http://en.wikipedia.org/wiki/Maharishi_Vedic_City,_Iowa and their own website: Maharishi Vedic City http://www.vediccity.net/ In conclusion generally I have found Fairfield, Iowa to be an extremely vital and fun communal place to live as one of the larger and older Utopian places currently operating in the U.S. I see now that it is old enough and mature enough to deserve some study by scholars so I wanted to share these link with you to help you become introduced. These then are the three or four communal groupings within the meditating Fairfield community that you can look at easily from outside. I hope you find their links and descriptions both useful and interesting to the studies of communal societies. And, of course there is Fairfield itself: Fairfield, IA - Official Website http://cityoffairfieldiowa.com/ With Kind Regards from Fairfield, *** A couple months ago I attended an academic conference with about a hundred scholars who study our kind of group. They were generally unaware of Fairfield. In conversing with these scholars over several days time it was as if 'TM' had dropped off the planet. These were tenured professors, department chairs, directors of collections who teach at real universities from all over the country. Basically zip understanding of TM let alone Fairfield. TM seemingly disappeared from culture from the 1980's and on and suffers still from that amnesia of inertia. It got to the point even in Fairfield where the Dome numbers had dropped in the y-2000's to just a couple hundred people meditating together. Nearly died out except for the resuscitation of the urgency of the invincible America meditation program (2006) and the last ditch efforts of some few people (Bob Wynne) in Vedic City to actually bring pundits to Fairfield Maharishi Vedic City: Welcome from the Mayor http://www.vediccity.net/welcome.html It is an amazing thing going on in Fairfield. It is real interesting to be in the middle of communicating that to people outside in the world. -Buck in the Dome It is interesting, that most people out in the world, even educated people, have no idea what is going on here let alone the gravity of it. We should all be unperturbed by their general old-age ignorance of it though and rigorously just attend to our meditations. Great is our method and science of peace here. The New Jerusalem is coming, -Buck sharelong60 wrote: Your brave enthusiasm and still makes me smile just about every day (-: > > > > > > > > > Subject: [FairfieldLife] Re: Reducing Tension in the Middle > > > > > > > > > East > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > emptybill wrote: > > > > > > > > > > > > > > > > > > > > > > Buckyball > > > > > > > > > > > > > > > > > > > > > > "A perennial philosophy of all major cultural traditions > > > > > > > > > > > that there > > > > > > > > > > > exists a transcendental field at the most fundamental > > > > > > > > > > > level of natural > > > > > > > > > > > law ..." > > > > > > > > > > > > > > > > > > > > > > If this is true then it is not "transcendental" but > > > > > > > > > > > rather a supporting > > > > > > > > > > > ground. > > > > > > > > > > > In other words, it is prakriti/pradhâna/avyakta (an > > > > > > > > > > > unmanifest). > > > > > > > > > > > It is nature, but not transcendent. > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > EBill, Yep I know what you mean, that's my experience too. > > > > > > > > > > As I was editing that piece I chose to stick with the > > > > > > > > > > western language and stay away from the Vedic so as not to > > > > > > > > > > confuse the ignorant lurker here. Going with the > > > > > > > > > > 'Transcendental' field was good enough for the release > > > > > > > > > > posted here. Best Regards, -Buck > > > > > > > > > > > > > > > > > > > > > > > > > > > > I went to a lecture at the U. of Ia. in Iowa City the other > > > > > > > > > nite given by a visiting classicist professor and went out > > > > > > > > > to dinner with him after. In discussing Fairfield he broke > > > > > > > > > from what we were saying at a point and declared he could > > > > > > > > > not understand what Utopia could possibly be. That he lives > > > > > > > > > in the past and present but could not understand what I was > > > > > > > > > saying about a future Utopia this way. It was not the time > > > > > > > > > to say anything more but we are e-mailing. It is a > > > > > > > > > challenging thing to communicate. > > > > > > > > > -Buck > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > A perennial philosophy of all major cultural > > > > > > > > > > > > traditions that there > > > > > > > > > > > exists a transcendental field at the most fundamental > > > > > > > > > > > level of natural > > > > > > > > > > > law, which can be directly accessed as the silent > > > > > > > > > > > transcendental level > > > > > > > > > > > of the human mind. Hundreds of studies have shown that > > > > > > > > > > > experience of > > > > > > > > > > > transcendental consciousness breaks the chain of > > > > > > > > > > > conditioned reflexes > > > > > > > > > > > coming on from past behavior, as seen in reduced > > > > > > > > > > > addictive behaviors of > > > > > > > > > > > all kinds, decreased prison recidivism, and reduced > > > > > > > > > > > behavioral problems > > > > > > > > > > > in inner-city children. > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Now there is hope because a proven technology of > > > > > > > > > > > > > consciousness to > > > > > > > > > > > create peace is available. This novel approach > > > > > > > > > > > establishes a filter of > > > > > > > > > > > coherence and order in collective consciousness in the > > > > > > > > > > > present, which is > > > > > > > > > > > capable of transforming the flow of negativity from the > > > > > > > > > > > past into a more > > > > > > > > > > > harmonious future. > > > > > > > > > > > > > > > > > > > > > > > > > > Meditation is certainly the answer, > > > > > > > > > > > > > -Buck in the Dome > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > . O . ,
