On Dec 20, 2005, at 9:48 AM, jim_flanegin wrote:

--- In [email protected], Vaj <[EMAIL PROTECTED]> wrote:




On Dec 19, 2005, at 7:04 PM, jim_flanegin wrote:



--- In [email protected], Vaj <[EMAIL PROTECTED]> 


wrote:






On Dec 19, 2005, at 4:30 PM, sparaig wrote:






-- In [email protected], Vaj <[EMAIL PROTECTED]> 


wrote:





Actually, part of the point of the post was that although TM



uses



the



idea of the gap/sandhi to explain TM; in the full idea of what



that



entails, TM only goes as far as 1 or 1.5 out of 7. There are a



whole



slew of other methods beyond that to reach the big "E".


As a person offlist said to me that's what you call 'we were



given



one wheel, and lead to believe we had the whole bike.'


Ouch.





Or perhaps you only recognize one wheel even though all of them



are



inherent in TM.




Clearly this is not the case. It's amazing what clever marketing



can do.







Not sure how this fits into the bike analogy, but here goes:


When I read The Seven Levels of the Gap posting, I was struck 


that I


could recognize my experience of the first level in the first

paragraph; the junction between waking, dreaming and sleeping, 


and


then pretty much zip until I got to the second paragraph of level

5: "your devotion changes to one of not knowing what's next", and

then the second paragraph of step 6, especially, "This force of

bliss pierces the skull and the body becomes the universe. This 


is


automatic." and then step 7.


So my experience of TM, according to this menu, took me from

appetizer straight to dessert. Maybe the other stuff has been 


there


too, though if so, fleeting experiences that were either so 


natural


or so transient that I didn't really notice.


Interesting point made in the second paragraph of step 5: "From 


this


point on, there is no instruction given as to what to expect..."




None of the techniques are taught in TM unfortunately. Unless 


you'd  


actually experienced what these entail, my guess would be you're  

mistaking the map for the road. For example, at the third level 


of  


turiya you would have mastered the subtle breath and could go 


into  


breath suspension for hours or days at a time...




I was speaking above of my experience. I experienced the portions of 

the map I outlined above; that it was interesting to me that I could 

experience level one, then the next level I experienced was level 

five, then some of six, and seven. But nothing significant I can 

recall of levels two, three, and four.


Don't assume they are one and the same. There's a certain level of mastery where this will be able to happen. 


Interesting that just as the seven states of consciousness that TM 

is aligned with don't necessarily happen in a steady and sequential 

manner prior to full enlightenment, so the same with these seven 

levels of the gap. 


Well, two different things. You are assuming that the "seven states" are a true model. In fact this is a recent invention. The three higher states are three separate darshanas. 


Which leads me to conclude that these maps are general guides to 

one's experiences on the way to Brahman, but a rigid adherence to 

them, or strict interpretation of them may not be the wisest course.


In the case of the path for the seven levels of turiya it is a concrete path, with precise practices along the way. It's good to have meditative experiences, but we should also not jump to wild conclusions about what they mean.

As I said, unfortunately these practices and the specific nature of the experiences (and what they entail) are just not taught in TM. But I'm sure if anyone who practices TM experiences cessation for hours they'll want to study that! But that is not a level of subtlety we should expect for the practices we were given any more than we should expect the most expensive car we can buy to be able to drive us to the moon.



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