In the meagre Dome meditation numbers an alarming trend is a number of retired 
people of the old Fairfield meditating community with inherited or earned 
resources who have sold their houses and moved away with their checkbooks. 
 And some long time movement meditators recently moving/retiring to Fairfield 
with retirement resources and then moving out and selling their Fairfield house 
because the Dome/movement community experience was so stale. 


---In, <> wrote :

 from e-mail: My overall feeling is that the log jam at TM if released will 
free an enormous good to the world, to this country, and to individuals.


---In, <> wrote :


 Hagelin is pretty sensible about facts and data and policy in steering this. 
The communities of the institutions are a lot of work in (human) process. I 
wish him well and the best of fortune for all of us in this.  

---In, <> wrote :

 The deal now is that no one at the top of the org can rule simply by decree. 
Bevan was de-fanged by moving him over. The ™ movement now after Maharishi is 
something of 'democratic-corporate' ruled by boards of trustees, the equivalent 
of executive VP’s (Raja?) and then a class of powerful administrative 
 Maharishi did not leave a guru behind him.  Anyone in leadership has to bring 
people who are around them along on policy. There are people and coalitions at 
all levels with different feelings and interests in all of this. In a spectrum 
of formed values (culture) it is sort of like you have tru-believer devotee or 
faith-based types who fundamentally are not wont to change anything bound by a 
fear of losing 'the purity of the teaching' and then effective practitioners 
who hope to have things work out for good reasons and there are folks in the 
scale in flux in between.  And, they all now are constrained very much more by 
the reality of budgets and numbers and performance.  


---In, <> wrote :

 Thanks, this is an interesting note to the problems at hand in meditating 
Fairfield, Iowa.  I feel a similar way about publishing the admin guidelines 
for people being in the Domes. The guidelines ought to be on a web page where 
they can be read. It is an opportunity to be clear about our mission that way. 
One would think that if they can’t be shared then something must be wrong with 
 But there is a cautious element at the upper levels who have some PTS around 
sharing anything for fear that ‘negative people’ will use any information given 
out against the movement. This is an old wound that makes some immobile on 
opening financials or the guidelines.  Certainly there are people and some 
groups out there who actively work against TM. 
 Though in orgs that I have been where opaque numbers and processes get opened 
and shared then everyone looks at them and sees what needs to be done with a 
whole lot better effectiveness and feeling about things. 
 To go forwards the narrative actively needs to be changed around TM on these 
things. That is always my recommend to the powers that Be on this. I’ll forward 
this thread for their review too. FFL is always useful this way.  


---In, <> wrote :

 From E-mail: Doug,  It appears, from the video Hagelin made for the national 
group meditation in which he mentioned repeatedly that you were sitting right 
in front of him, that you have his ear.

 I suggest you remind him that he supported objective and open standards for 
inclusion in presidential debates during his NLP years. In the same way, the 
Sidha community should be subject to objective and open standards with respect 
to inclusion in the dome, and anyone who is denied access should have an 
appeals process available.


---In, <> wrote :

 Community Justice Panels (RJP’s) in Action
 However, they differ from other restorative practice in that they are 
generally wholly staffed by community volunteers.

 A 'Local' Response to Community Problems? A Critique of Community Justice 
Panels A key characteristic of the CJP process itself is that all participants 
are given the opportunity to speak about the incident, how it occurred, the 
impact as well as the consequences that it has had.
 Usually the offender speaks first so that the circumstances around the 
incident can be heard. The victim is then able to share his/her experience, to 
ask the offender questions and suggest ways in which the harm could be 
repaired. At the end of the meeting an agreement is drawn up, with all parties 
having a say in the content,
 which outlines the activities the offender is required to carry out and the 
timeframe in which it needs to be completed. 
 Activities may include a direct gesture such as mending broken property, 
providing financial recompense, writing a letter of apology to the 
victim,staying away from a particular area/person, or an indirect gesture such 
as community

 Fourth, the term community tends to conjure up positive images of support and 
care and something that needs to be recovered to repair the moral fabric of 
society. However, this rosy view of what community offers and what it can 
achieve often glosses over the potential negative attitudes and responses that 
communities may harbour and a lack of contact and knowledge between individuals 
who make up those communities. Certainly in larger cities and towns this 
becomes more problematic as community membership is often more transient and 
diverse. Even where communities are smaller and may have more developed links 
such as within Aboriginal communities, problems still arise. Dickson-Gilmore 
and La Prairie (2005) and VALS (2004) highlight that many young people within 
these communities have often experienced sexual and physical violence at the 
hands ofcare givers and older community members, so relying on and involving 
these individuals may undermine the perceived legitimacy and thus impact of the 



---In, <> wrote :

 To help increase acceptance of the meditating community in Fairfield to the 
Dome meditation, could we open an emergency edit of the National Guidelines for 
group meditations and the Domes and strike those 'non-compete' clauses around 
people practicing or promoting other systems of non-Maharishi 

 An edit was done previously around the exclusion of people teaching 
non-Maharishi Yoga.  This month now let us strike the non-compete language and 
stop holding the ‘Dome Badge’ over a meditating community as a primary means to 
discipling a workforce (the re-certs) otherwise.  Put the disciplining of 
movement employees otherwise over to human resource people or the legal 
department.  The blanket ‘non-compete' clauses using the Dome badge as a 
preferred weapon to interface with the community are needlessly antagonizing to 
the larger mission of our having a substantial communal group meditation in 

 Right now let us move at least on letting/inviting our avid jyotish 
practicing/promoting alumni of the movement back in the Dome with the rest of 
us who would practice ™ and the ™-Sidhis there. 

 This would be a major telegraph to the community that something has changed.


---In, <> wrote :

 Coffee haus satsanga notes: 

 The meditating community here needs acknowledgment, appreciation, gratitude, 
and sympathy.  Don’t just feed the mind with ‘knowledge’ meetings.  Meditators 
here also go to saints there because they feel better there. The ‘feel good’ 
was lost in the TM community because of the virulent TM culture of demeaning,  
patronizing, shady dealings. 



---In, <> wrote :


 For those on fixed incomes.. offer MVVTechnologies and Punchakarma at an 
affordable price.. when most are on social security at $900 or so month, if 
that… there is no discretionary income left over..  It certainly is bad Karma 
to let our brothers and sister die early.. or get sick.



---In, <> wrote :

 Notes from the meditating FF Cafe Satsanga:

 "You need a lot more smaller working meetings with conscious people of the 
community. Not more big top-down podium table meetings.

 People who are active in life here are not going to come to a top-down podium 
meeting where the microphone is open in the way that happens in Fairfield 
meditating public meetings that reinforce a top-down patriarchy.  That is tired 
and boring and people who are about life are not going to go there." 


 "They are terrified about losing control of some vedic idea."  
 "Meditators effectively making life in Fairfield are about their business and 
lives and less likely to show up at a meeting with people who do not have 
personal filters.  They (leadership) should meet with people here who are about 
it doing community life."  

 "The movement has long shut the door on being included in the broader sense 
into a dynamic inclusive community that is meditating Fairfield.  The people 
who are making community happen were out of town that week visiting Ammachi.  
The admin will make their conclusions about what is not in their own minds from 

"..It is not about ™, we all grew up here and made lives.  The campus is 
tangential to life in Fairfield." 

---In, <> wrote :

 FW:  Wake things up, open a starbucks outside the dome in the am.. 

---In, <> wrote :

 Increasing Means of support: 

 FW:  Buy on Amazon, Ebay = Donate to the Meditation Assembly


 An average of 5% of any purchase on Amazon, Ebay, and 250 other online stores 
will go the Invincible America meditation Assembly if you go to the following 
website ( and click the green bar in order to go to the 
store you want: hops?a=cipek


 Just click on the above link,  ​then ​
click on the green bar to shop, and choose among 250 shops, including Amazon, 
Ebay, and hundreds of other online stores.

 About half of the amount donated by the store will go directly to the IAA 
general fund, and about half will go directly to individuals and help 
meditators stay on the IAA and continue to uphold the United States to be more 
peaceful, just, free, and unified. 

 If meditators would like to receive support in half of the  ​donated amount 
(average 5% of purchase)​
 from every purchase ​ by others that​
 they inspire, they can sign up to become an affiliate member by clicking on 
the following link: embers?a=cipek


 If you  ​sign up to become a member via that link​
, you can send your own link to others, and will receive about half of the 
approximate 5% of every purchase your friends generate with their purchases. 
The other half of that approximately 5% will go to the IAA general fund. 

 Thank you very very much for helping move the Invincible America Assembly 
forward to create a bright future for us all. 




---In, <> wrote :

 FW: Start a Fairfield outreach program to get people here meditating again. 
Through course offerings and incentives to stay here like free or almost free 
continuing ed courses and university courses.. My old college still offers that 
to Alums..besides getting free box seats at the Cleveland orchestra.. yesss.... 

---In, <> wrote :

 from e-mail:
 BTW Dr. Nader told me that he would consider a course in fairfield at a cheap 
 ..suggest a big course , with Dr. Nader giving out to us all, over period of 2 
or 3 weeks daily in the dome his course or part of it before or after we do 
tm..etc.. Along with that.. or after a big course of us tsr invite others of 
our celebs promoting superradience.  Is it still impt. .??

---In, <> wrote :

 Invite tsr and alumni retirees to help on projects.. this brings people 
together for a common cause..


 feste37 wrote:
 am so glad there is hope!  
 Actually, the meeting in Phoenix Hall was quite good. I assume you did not go. 
 Salsunshineiniowa: No, I didn’t even know about it.  Supposedly there were 
flyers up all over, but I guess not where I shop.
 There was scarcely a necktie in sight, and only a few Jai Guru Devs (which I 
suspect drive you crazy) were uttered.
 Hagelin even admitted that when he took over leadership of the movement, it 
was a "mess" regarding TM instruction. The fee was too high and no one was 
learning. Since then the fee has been lowered and initiations have gone up.
 What’s it lowered to?  Let me guess…it’s still way too high.
 It must be the first time in history that a TM movement leader has admitted 
that anything at all in the movement was "a mess.” 


---In, <> wrote :

 Mail:   To bring our community together again one of the challenges of getting 
an extended huge group meditation together is sustainability.  We do have 1500 
or more sidhas in town to accomplish that. The trick is getting them back. We 
had some success in getting some friends interested in coming back but need 
more of them to come, and we need help from the University.  

---In, <> wrote :

 e-mail: We are supposed to be a family.. Pops talks to the whole family not 
just the favorite sons or favored daughter... The admin needs to do this. Meet 
with people of the community. Not just one evening but several.. 

  ..we also need continued access to admin to change things. For helping out, 
to gripe. etc. on a weekly or ongoing basis.. Sometimes it takes a lot of 
venting then people come around.. 

---In, <> wrote :

 From e-mail:   More meetings to solve issues should include tsr 
(town-super-radiance) members. or have meetings exclusively of tsr, Rich, 
working and poor who make their lives here, mixing with capable Trustees. 



---In, <> wrote :

 Some people are still here for altruistic reasons and are yet interested in 
the process of making something happen. People who are contentious and by 
nature uneasy or impatient with process likely may go crazy having to listen in 
on the process.  The folks who feel their big contribution is to tell why it 
won’t work? They get sidelined by effective people who volunteer working on 
things. Civics seems a skill set.   

---In, <> wrote :

 They do need people and are starting the process to collaborate.  


 How many times. have we heard this now? They’ve been having meetings like this 
for decades now, nearly every time something awful happens and they need to put 
on a false show of reassurance.  You do know what the definition of insanity 
is, right, Doug?

 All they need is someone else in white up there and they’re all set for a 
scene straight out of the Leftovers.


On Jun 24, 2017, at 5:14 AM, [FairfieldLife] <> wrote:

We’re a bunch of communal transcendental meditationists with a range of 
affiliation and some of them came down into town to show their hand of their 
own concern.  They do need p

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