We can also say that rakshasa is a way of thinking among humans. “we can pick up on — and mirror — the emotions we encounter”
Anger Can Be Contagious — Here's How To Stop The Spread.. "It's good for us to be kind," Hancock says. Not only is it good for the world around us, but it makes us feel a lot better and disarms anger. "There's lots of scientific evidence https://www.ncbi.nlm.nih.gov/pubmed/27100366 that when you are kind or express gratitude you get all kinds of psychological benefits," says Hancock. So next time you're tempted to respond to an angry post, maybe you'll remember this story. Anger leads to more anger. But a single act of kindness can help stop the spread. https://www.npr.org/sections/health-shots/2019/02/25/697052006/anger-can-be-contagious-heres-how-to-stop-the-spread https://www.npr.org/sections/health-shots/2019/02/25/697052006/anger-can-be-contagious-heres-how-to-stop-the-spread ---In FairfieldLife@yahoogroups.com, <jr_...@yahoo.com> wrote : Didn't we just witness the bombing of a Christian church in Sri Lanka? That was definitely the work of rakshasas. And it so happens that ISIS claimed responsibility for it. So, we can say that rakshasas still exist today in the form jihadists like those in the ISIS movement. We can also say that rakshasa is a way of thinking among humans. Further, the violence in Sri Lanka is a retaliation against the world for the defeat of ISIS in Syria/ Iraq. Accordingly, are there enough meditators/sidhas in Vlodrop to generate ME in the surrounding areas, including Belgium. This should be a good test case for the validity of ME. ---In FairfieldLife@yahoogroups.com, <hepa7@...> wrote : Molenbeek in Belgium seems to be less than a 100 miles away form Vlodrop. It's said to be the worst "nest"(?) of Jihadists in Europe. Is possible they could be considered modern days raakSasas? rAkSasa mf(%{i})n. (fr. %{rakSas}) belonging to or like a Rakshas , demoniacal , infested by demons AitBr. &c. &c. (with %{vivAha} , or %{dharma} or %{vidhi} m. `" one of the 8 forms of marriage "' , the violent seizure or rape of a girl after the defeat or destruction of her relatives see Mn. iii , 33) ; m. a Rakshas or demon in general , an evil or malignant demon (the Ra1kshasas are sometimes regarded as produced from Brahma1's foot , sometimes with Ra1van2a as descendants of Pulastya , elsewhere they are styled children of Khasa1 or Su-rasa ; according to some they are distinguishable into 3 classes , one being of a semi-divine benevolent nature and ranking with Yakshas &c. ; another corresponding to Titans or relentless enemies of the gods ; and a third answering more to nocturnal demons , imps , fiends , goblins , going about at night , haunting cemeteries , disturbing sacrifices and even devouring human beings ; this last class is the one most commonly mentioned ; their chief place of abode was Lan3ka1 in Ceylon ; in R. v , 10 , 17 &c. they are fully described ;