--- In [email protected], "sparaig" <[EMAIL PROTECTED]> wrote:
>
> --- In [email protected], "Irmeli Mattsson" 
> <Irmeli.Mattsson@> wrote:
> >
> > --- In [email protected], "sparaig" <sparaig@> wrote:
> > >
> > > --- In [email protected], "Irmeli Mattsson" 
> > > <Irmeli.Mattsson@> wrote:
> > > >
> > 
> > > I have a really good
> > > > rapport with him. 
> > > > In the late 80's my participation in the TMO was mainly because 
> of 
> > > him.
> > > > 
> > > > I lost my interest in the TMO, when Chopra left and I saw how 
> the
> > > > movement treated him.
> > > 
> > > How was that? He left and the movement ignored him. He rewrote 
> his 
> > > books to delete virtually all mention of TM and MMY and hasn't re-
> > > released Return of the Rishi since he left the TMO. What other 
> famous 
> > > person have you ever heard of who won't publish his previously 
> > > published autobiography?
> > > 
> > > Why do you suppose he hasn't republished it?
> > > 
> > > > 
> > > > I think the vehemence is actually envy.
> > >
> >  
> > >Sparaig: Perhaps, or perhaps you're projecting your own feelings.
> > >
> > Irmeli: Could you explain to me what emotions I'm projecting and on
> > whom?  Maybe you can help me find out some of my blind spots?
> >
> 
> You're saying the TMO has vehemence towards Chopra. Actually, the 
> official policy of the TMO is to not talk about Chopra at all. At 
> least for a few years *after* Chopra left the TMO, the son of 
> Chopra's publicist continued to be on Perusha. He was a tad defensive 
> to me about his mother's identity when we spoke on the phone once, 
> but obviously, his mother's professional (and likely personal) 
> relationship with Chopra had not gotten him "kicked off the program" 
> simply because of the choices of his mom and her professional clients.
> 
> If there was a genuine vehemence on the part of the TMO itself, they 
> would have found some reason to get him gone, don't you think?
> 
> BTW, you never answered my question:
> 
> Why do you suppose he hasn't republished it? [Chopra's autobiography]
>

****
I got plugged into this thread by reading Barry's post, where he was
wondering about the vehemence towards Chopra in the discussion by you
and some others. I have no opinion about the republishing, because I
have no background information.

I don't understand, why you connect an adult man's doings and career
choices to what his mother is doing. Are you saying that the rules on
the Purusha and MD are such, that a person cannot stay there, if his
or her parents are found to have careers that are unsuitable to the
present TMO dogma. For example, the parent is a politician and a
devout adherent of democracy.

Are you in a leading position on the Purusha, or why did you question
the man about his mother's identity?

I found it very odd that, when Chopra left the TMO, one was not
anymore allowed to talk about him. Earlier he was talked about almost
as much as MMY, and suddenly he or his books didn't exist anymore. The
teachers actually behaved like he had never existed. 
I had met this kind of behaviour earlier only in the former Soviet
Union, and considered that kind of denial of history to be very
pathological.

 You didn't answer this question of mine: Could you explain to me what
emotions I'm projecting and on whom?  Maybe you can help me find out
some of my blind spots?

I have now answered to your questions. Maybe you could answer to my
questions now?
 
Irmeli





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