--- In [email protected], TurquoiseB <[EMAIL PROTECTED]> wrote:
>
> --- In [email protected], "sparaig" <sparaig@> wrote:
> >
> > so who regularly disses who for what claim of experience or non-
> > experience? My own take on people who claim to be in full-blown 
> > brahman consciousness is that MMY has, from what Ihave heard, 
said 
> > that someone who is fully in Unity (and brahman con. transcends 
> > Unity, I hear) can manifest any ole siddhi he chooses to. That 
being 
> > the case, anyone who claims Brahman Consciousness should have had 
at 
> > least one full-blown experience of floating for 5-30 mintues 
while 
> > practicing the Yogic FLying technique since, even if the TM-
Sidhis 
> > techniques are entirely bogus, mere intent is all that is 
required 
> > for someone in Unity to perform a siddhi.
> 
> Someday you should learn to take what "Maharishisez" with
> the necessary shaker of salt. AFAIK, he is pretty much
> *alone* in the spiritual world at suggesting this "criterion"
> for full enlightenment. *History* certainly doesn't agree
> with him; it is full of people who have been regarded as
> fully enlightened, and who have *never* exhibited any of
> the siddhis.
> 
> It's an apples and oranges thang, but even more so. The
> siddhis have absolutely nothing to do with enlightenment.
> The apples come from Venus and enlightenment comes from
> Mars. :-) Many non-enlightened people can perform the 
> siddhis and many enlightened people cannot. The *only*
> reason Maharishi tried to suggest a link between the
> two is that he was trying to SELL the siddhis as a 
> pathway to enlightenment.

Gee, Barry, you seem to have inadvertently deleted
what Lawson was responding to from your post.  Let
me help you out and restore it:

> Gotta agree. And it ain't just here...it's a fairly
> universal trend in spiritual groups. Those who say
> that they have experienced the goal that is shared
> by pretty much the entire group (for example,
> enlightenment) are regularly dissed by those in
> the group who have not had such an experience.
> One would think they'd be happy that someone is
> actually getting what they paid for, but the
> reality is sadly often the opposite.

Now read what Lawson wrote again, *in response to 
what you wrote*, and see if you can figure out why
your comment here is a complete non sequitur.

Hint: Look closely at the first sentence of Lawson's
response.







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