--- shempmcgurk <[EMAIL PROTECTED]> wrote:

> --- In FairfieldLife@yahoogroups.com, "Patrick
> Gillam" 
> <[EMAIL PROTECTED]> wrote:
> >
> > >>  somebody wrote:
> > >>
> > > > Did you do TM before you tried
> > > > the other 
> > > > techniques? If yes, might this have helped
> your
> > > > results? 
> > > 
> > > gullible fool:
> > >
> > > Yes, I did TM for twenty years before I got
> involved
> > > with any other techniques. ...
> > > 
> > > I'm sure it helped my results, but there are
> students
> > > in their twenties who are reaching basic
> awakening
> > > through VortexHealing, with maybe doing nothing
> prior
> > > to VortexHealing than being an Amma devotee for
> a few
> > > years. For me, it's been 32 years of spiritual
> work.
> > > Maybe I should have incarnated in 1980 instead
> of in
> > > 1954. :)
> > 
> > The premise of TM is that it enriches all areas of
> life 
> > because it "enlivens" the substrate of life, pure 
> > consciousness. We don't notice consciousness is 
> > missing because it's flat and featureless.
> Maharishi 
> > said this is the one experience that's missing;
> add 
> > it, and you'll benefit. And that's pretty much
> what 
> > most of us have experienced.
> > 
> > Peter Sutphen has posited that most TMers are 
> > saturated with that flat awareness to the point 
> > that they're ripe to bursting if given a practice 
> > that "pulls it out," so to speak. The sidhis do 
> > that to an extent, but many seem to profit from 
> > something else.
> > 
> > If this premise is true, it would make sense that 
> > anything we do after doing TM would bring 
> > noticeable results. Those results might make 
> > TM look bad, but remember that TM brings 
> > flatness, not flash.
> > 
> > I've mentioned here before about how a TM 
> > teacher at the Iowa City Center back in the 
> > day, Susan Isaacs, once commented about 
> > how flat everything is. There was a reason 
> > for that.
> > 
> > As for non-TMers getting great results from 
> > Vortex Healing, or whatever: if the notion of 
> > collective consciousness is valid, and collective 
> > consciousness is on the rise as even non-TMers 
> > say it is, people who pursue spiritual and self-
> > development practices today will get better
> results 
> > than those of us who learned back in the day.
> > 
> > I was always impressed by and envious of people 
> > who'd learn TM from me in the '80s and early '90s,
> 
> > the last times I taught, because their experiences
> 
> > were so textbook clear. Those people really 
> > demonstrated to me the validity of collective 
> > consciousness theories.
> > 
> > In summary, I think it's great that all these
> practices 
> > other than TM are generating such great results
> for 
> > people. I'd like to get me some of those myself.
> But 
> > I don't consider those results to negate the value
> of 
> > TM. On the contrary, for the reasons above, those 
> > great results could be construed as validating 
> > Maharishi's premise that everything gets better
> with 
> > TM, and that his programs contribute to a rise in
> > collective consciousness.
> >
> 
> 
> I haven't practised other mental techniques but I do
> go to Iyengar 
> Yoga classes.  I get such incredible results that
> when in class I 
> assume that all the other students are "flying high"
> as I am.  But 
> on questioning them I find that, yes, they are
> getting relaxation, 
> etc. but, no, not to the degree I get.
> 
> I am convinced that it is the TM that supplements
> and enhances my 
> hatha yoga experience.  I experience it as an
> excellerant (sic?) 
> that makes the yoga practise 200% more effective.
> 
> TM is VERY compatible with other religious and
> spiritual practises 
> and, indeed, can be viewed as the fulfillment of
> them or, say, 
> their "missing link".

Yes. Water the root, but do something else to enjoy
the fruit.




> 
> 
> 
> 
> 
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