--- In FairfieldLife@yahoogroups.com, "sparaig" <[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, "peterklutz" <peterklutz@> 
> wrote:
> >
> > 
> > Excerpt from "God Talks with Arjuna, THE BHAGAVAD GITA," by 
> Paramahams
> >  a Yogananda, VII:1..
> > 
> > http://www.amazon.com/gp/product/0876120311/sr=1-
> 2/qid=1143977568/ref=pd_bbs_2/103-6060852-2072635?%
> 5Fencoding=UTF8&s=books
> >  
> > "WHEN A YOGI MECHANICALLY PRACTICES yoga methods, without 
focusing 
> his
> > attention with devotion on the omnipresent God, his mind becomes
> > concentrated on the path rather than on the goal."
> > 
> > 
> 

> Of course, TM might be said to transcend even that, so the comment 
> doesn't apply.
>

***************

Right, TM is a "pathless path," but Yogananda, who mainly relied on 
the physical culture of Kriya Yoga ( http://www.kriya-yoga.org/ ), 
wouldn't know anything about that. Correct practice of TM involves 
neither focusing on God or "the path."

However, as MMY notes in his commentary on Ch. 4, v.25 of the Gita, 
there are people who are suitable for transcending through 
worshipping (while TM is suitable for everybody, regardless of 
qualities of heart and mind):

"This necessitates entering into the subtle phases of the act of 
worship. And this most successfully done in a systematic manner by 
taking the name or form of the god and experiencing it in its 
subtler states until the mind transcends  the sublest state and 
attains transcendental consciousness. Those who are highly 
emotional, however, may even transcend through an increasing feeling 
of love for the god during the process of making offerings."





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