--- In FairfieldLife@yahoogroups.com, "wayback71" <[EMAIL PROTECTED]> 
wrote:
>
> 
> > On Apr 8, 2006, at 9:09 AM, TurquoiseB wrote:
> > 
> > > --- In FairfieldLife@yahoogroups.com, "shempmcgurk"
> > > <shempmcgurk@> wrote:
> > >
> > >
> > > > The man who takes every opportunity to hit the TMO
> > > > for weird and crazy things and here you are defending
> > > > probably one of the weirdest cults of them all: one
> > > > that chooses its leader based on some sort of
> > > > fairy tale about reincarnation!
> > > >
> > > > hahahahahahahahahaha.
> 
> Shemp, did you have something strange to eat before you wrote 
this? This is an odd 
> reaction to the Dalai Lama and to a whole tradition that also uses 
the Vedas.  Vedic 
> traditions sound pretty wild, too, to most people - things like 
performing fire cermonies 
> so that that energies coming from planets to your very own 
physiology will be deflected or 
> enhanced.




I don't particularly like any form of voodoo, tibetan or hindi.




> 
> > > The issue, Shemp, is that you're laughing at a
> > > group of people who have more knowledge than you
> > > do about a certain subject -- death, dying, and
> > > reincarnation.  And you're laughing at them and
> > > trying to put them down, when what a *smart* seeker
> > > would be doing is trying to figure out what they
> > > know, and whether it might be useful.
> > >
> snip
> > 
> > > I guess my point is that when it comes to the process
> > > of death, dying, and rebirth, you are *not* likely
> > > to find out anything of worth by studying with anyone
> > > from an Indian/Hindu background.  Whereas, if that is
> > > one your interests, you *are* likely to find out a
> > > little of how it all works by studying with a tradition
> > > that has delved into this subject for thousands of
> > > years, with some success.  That is, Tibetan Buddhists.
> > 
> > >
> > > They've got a clue, in my opinion.  In my opinion, NO
> > > ONE I've *ever* encountered from an Indian/Hindu-based
> > > tradition does.  They are basically *clueless* as to
> > > what happens when they die, and often as fearful of
> > > dying as the "man on the street."  > > And to be even more in 
your face, death is 
> going to
> > > happen -- to YOU -- far sooner than you want it to.
> > > You personally are going to DIE within twenty years,
> > > and probably closer to ten. You're going to be lying
> > > on your deathbed, still knowing as little about what
> > > lies in front of you when your body breathes its last
> > > breath as you do today.  You'll be about to dive into
> > > an experience that is as much a mystery for you as it
> > > was the day you were born.  Whereas a lot of people who
> > > have actually studied with the tradition you like to
> > > make fun of (Tibetan Buddhism) will just be getting
> > > ready to perform a series of meditational exercises
> > > that they've been preparing for their whole lives.
> 
> Vaj wrote:
> > Another thing Shemp might want to consider is that the Tibetan  
> > diaspora was actually a blessing for this planet, rather than a  
> > curse. But that would entail seeing the big picture.
> >
> 
> Nice point about the Tibetan diaspora!
> 
> Re death and dying, I have found Yogananda's books of comfort.  I 
just started his Gita 
> translation/commentary and it seems packed with all sorts of good 
information.  
> Personally, I would find it comforting to have some trusty steps 
to perform as death nears.  
> But, I also trust that the process will take care of itself, to a 
large extent.  All this 
> meditating and yoga for all these years, trying to live a "good" 
life while having some fun, 
> caring for  family. I am counting on a compassionate universe to 
include me and frankly 
> everyone in the normal flow of transition.  I don't think we all 
have to feel responsible for 
> learing how to manage each stage of life. The analogy that comes 
to mind is the fundy 
> Christian idea that ONLY thru belief in Jesus can a person be 
saved.  But what about those 
> who never heard of Jesus?  Same with death.  Such a  fundamental 
experience cannot 
> possibly REQUIRE special training available in one part of the 
world.
>







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