--- In [email protected], bob_brigante <[EMAIL PROTECTED]> 
wrote:
>
> --- In [email protected], "Marek Reavis" 
> <reavismarek@> wrote:
> >
> > Comment below:
> > 
> > --- In [email protected], "sparaig" <sparaig@> wrote:
> >   
> > > > [Brigante wrote:] Not exactly a surprise, in fact I was 
> wondering 
> > why there had not 
> > > > been a challenge earlier, given the Malnak ruling years ago 
> > (1979 --
> > > >   
> > 
> > > Bunches of reasons: 1) it works; 2) the ruling was EXTREMELY 
> > limiated 
> > > in scope and even if it were not, it was a lower-court ruling, 
> so 
> > it 
> > > wouldn'tbeconsidered binding precedent in another state; 3) 
> times 
> > > have changed with faith-based initiatives all over the place --
> no 
> > > Christian organization will dare bring a lawsuit challenging TM 
> > when 
> > > a ruling against TM would make THEIR initiatives vulnerable 
also.
> > > 
> >  
> > **SNIP TO END**
> > 
> > The ruling in Malnak v. Yogi (592 F.2d 197 (1977)) was from the 
> Third 
> > District Federal Court and consequently only binding precedent in 
> the 
> > Third District, and only *persuasive* authority (but not binding) 
> in 
> > lower state courts within the Third District and therefore of 
only 
> > limited persuasive authority (if that) anywhere else.
> >
> 
> ****************
> 
> "...courts often rely on persuasive precedent from courts in other 
> jurisdictions that have previously dealt with similar issues."
> 
> http://en.wikipedia.org/wiki/Precedent 
> 
> I can't imagine a court considering this challenge by the AFA to 
> teaching convicts TM without referencing Malnak, and the use of 
> ceremonies (the puja) in teaching TM is probably going to be enough 
> for the court to find against Anklesaria's TSRP, even though he is 
> not teaching SCI along with TM:
> 
> "The concurring opinion in the Malnak case referenced three factors 
> to consider in determining whether a particular belief system 
> constitutes a religion for purposes of the Establishment Clause: 
(1) 
> Does the belief system address fundamental questions, or areas of 
> ultimate concern [e.g., theories of man's nature or his place in 
the 
> universe]? (2) Does the belief system proffer a comprehensive 
> systematic series of answers to these fundamental questions? (3) 
Are 
> there any practices that may be analogized to accepted religions 
> [e.g., formal services, ceremonial functions, existence of clergy 
> etc.]?"
> 
> http://www.waldorfcritics.org/active/articles/Gen_Couns_to_SD.html
>

My recollection isthat the test for government establishment of a 
religion in thepublic schools is MUCH more rigorous than for adults. 
For instance, the US armed forces employs a wide variety of clergy to 
serve as chaplains. They do ALL of the above and get paid by the US 
government for doing it.






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