--- In [email protected], "sparaig" <[EMAIL PROTECTED]> wrote:
>
> --- In [email protected], TurquoiseB <no_reply@> wrote:
> [...]
> > I think it's the latter. I don't think there are
> > ANY rational arguments that someone can come up
> > with to support the caste system.  But that's just
> > me...if you believe differently, and think that 
> > the caste system makes sense, please present the 
> > reasons why you feel that way.  Thanks in advance.
> 
> Some kind of caste system will always exist, whether its 
> meritocracy or based on your family ties or on your birth 
> chart or on personal wealth or on *something*.
> 
> Usually, that *something* is several things combined, no 
> matter what social conventions claim.
> 
> The caste system in India pre-British was somewhat different 
> than it was during the British rule or post-British. WHich 
> was better? How do you define better?

Interesting, but I couldn't help but notice that you
didn't really answer the question.  You tried to divert
the subject into nitpicking about the caste system itself.

So, once more -- do YOU personally believe that the 
Indian caste system is a good system, and a valid one?  
(You can have a different answer for pre-British rule 
and post-British rule if you'd like.)

If you believe it *is* a good system, and based on
valid principles, please explain what you think those
principles are.  Thanks.

P.S. I'm not picking on you personally here, Lawson.
I'm just pointing out what happens a *LOT* when 
someone asks people to express an opinion on a 
subject on which Maharishi's opinion is controversial.
All too often, they hem and haw and hedge their bets
and *fail* to say what *they* believe one way or
another.  I think it's a wimpy-assed thing to do, 
is all.







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