--- In [email protected], Vaj <[EMAIL PROTECTED]> wrote:
>
> 
> On Jul 9, 2006, at 8:49 PM, new.morning wrote:
> 
> > He applauds TM for what does well, such as provide
> > liberation (CC). And he, perhaps cautiously, admits it can 
provide the
> > non-dual state. That sounds "positive" to me.
> 
> 
> After studying under Patanjali and Shankaracharya tradition 
pundits  
> in the 80's it's clear that while manasika japa/TM is a helpful 
step  
> in the earlier stages of the path to turiyatita ("CC") as 
described  
> by Patanjali and others, it's only a solid early step and by no 
means  
> a sufficient one for anything other than the first signs of that  
> state (of CC). One of the ways this slight of hand (of confusing  
> witnessing with acquisition of CC) was accomplished was by simply  
> redefining CC/turiyatita and then indoctrinating people in this 
new  
> definition. This gave both hope and continuing support for other 
TMO  
> services, as well as faith in the product students were using.
> 
> So it *is* positive, but only in a limited sense.
>
Hi, I can appreciate your ongoing insistence that TM doesn't provide 
a complete picture of Liberation, and that it is limited in this 
regard.

However, have you considered that the main goal of the TM teaching 
is to provide the practitioners with Liberation (enlightenment, Self-
Realization, etc.) first and foremost, and then let them decide how 
much further they want to go?

In other words, what Maharishi currently has made available to 
everyone (granted for a price...) is the ability to achieve true and 
total spiritual freedom in this lifetime. Has he covered all of the 
territory beyond that? No. Because his purpose is in providing the 
tools for spiritual freedom first and foremost, vs. the full 
territorial map of spiritual pursuits.

You appear to be making a judgment that if one doesn't learn this 
full territorial map of spiritual pursuits *prior* to gaining 
spiritual freedom, then the path one is on is invalid, or certainly 
inferior.

This appears to me to be an approach which will always confine you 
and anyone else of similar thinking to forever be a seeker, and 
never realize your Liberation. 

By your continually insisting that Maharishi's offered knowledge is 
somehow incomplete, it may also introduce doubts into the minds of 
those who are on the path to Self-Realization. 

>From personal experience, I can say that what Maharishi provides is 
the complete package for Self-Realization. Is there more after that? 

Of course. However, let us first get out of prison, and then after 
that we can explore everything else the world has to offer.






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