--- In [email protected], "shempmcgurk" <[EMAIL PROTECTED]>
wrote:
>
> In my haste to respond to your reproduction of the "Pulp Fiction" 
> quote I didn't notice that you, too, had read that he was going to 
> play the voice of God.

I don't think it can be posted too often!  It makes me laugh out loud
every time I see it!



> 
> 
> --- In [email protected], "curtisdeltablues" 
> <curtisdeltablues@> wrote:
> >
> > I was definitely thinking that you would dig that quote!  Your
> > inquisition quotes are very interesting.  Funny, sad, scary, and
> > fucked up all at once!  Good find.  I need to look into some of 
> that
> > material.  It is a fascinating study.
> > 
> > I think it applies  very well  to the usual  movement style of
> > discrediting  critics.  I was accused  of "never meditating 
> correctly"
> > by some  MIU officials when I spoke out against TM years ago.  
> Here I
> > think we are dealing with something different, something more
> > personal.  Sometimes the most vitriolic people are really the most
> > fragile.  It would be unkind to say more, but I suspect you already
> > know everything I could say about this!
> > 
> > Thanks for your post and I'm glad you got a chuckle out of our man
> > Jules!  Did you see that Samuel Jackson will be the voice of God 
> in an
> > audio Bible?
> > http://www.contactmusic.com/news.nsf/article/jackson%20voices%
> 20god_1002655
> >  I can' t remember if I got this item on this group or somewhere 
> else.
> >  It sounds like something a couple of stoners would come up with in
> > between bong hits doesn't it! "Duuuude, you know what would be 
> totally
> > coooool.  Make an audio Bible and have Samuel Jackson play the 
> voice
> > of God!  That could never happen!"
> > 
> > Thanks again for the great quotes.
> > 
> > --- In [email protected], TurquoiseB <no_reply@> wrote:
> > >
> > > --- In [email protected], "curtisdeltablues"
> > > <curtisdeltablues@> quoted:
> > > >
> > > > JULES (Pulp Fiction)
> > > > 
> > > > There's a passage I got memorized,
> > > > seems appropriate for this
> > > > situation: Ezekiel 25:17. "The path
> > > > of the righteous man is beset on
> > > > all sides by the inequities of the
> > > > selfish and the tyranny of evil
> > > > men. Blessed is he who, in the
> > > > name of charity and good will,
> > > > shepherds the weak through the
> > > > valley of darkness, for he is truly
> > > > his brother's keeper and the finder
> > > > of lost children. And I will
> > > > strike down upon thee with great
> > > > vengeance and furious anger those
> > > > who attempt to poison and destroy
> > > > my brothers. And you will know my
> > > > name is the Lord when I lay my
> > > > vengeance upon you."
> > > > 
> > > > Just a thought Judy...you might want to dial back a bit 
> > > > on your self-regard.
> > > 
> > > LOL. :-)
> > > 
> > > Either that or have an epiphany similar to Jules'
> > > and give it all up in favor of walking the earth, 
> > > like Caine in Kung Fu.  :-)
> > > 
> > > Really, the mentality of those who consider them-
> > > selves the moral mind police of the world is mind-
> > > blowing sometimes. Here's an interesting quote from 
> > > another of them:
> > > 
> > > "Indeed it is all too difficult to get the heretics 
> > > to reveal themselves when they hide their errors, 
> > > instead of frankly confessing them, or when reliable 
> > > and adequate testimony against them is lacking. In 
> > > such a case all kinds of problems confront the 
> > > Inquisitor... Laymen of staunch faith find it a 
> > > scandalous matter if an inquisitorial trial, once 
> > > begun, is abandoned for some kind of lack of method. 
> > > When they see the learned thus deceived by common 
> > > and vile persons, the faith of the Faithful is to 
> > > some degree weakened; for they believe that we have 
> > > at our disposal luminous and certain arguments that 
> > > cannot be refuted, and that they expect us to be 
> > > able to vanquish [the heretics] in such a way that 
> > > even a layman can clearly follow the arguments. It 
> > > is therefore inexpedient in the presence of laymen 
> > > to debate matters of faith with heretics who are 
> > > so astute."
> > > 
> > > Practica Inquisitionis Heretice Pravitatis
> > > Bernardo Gui, 1323.
> > > trans. Peter Amann. 1967
> > > 
> > > He goes on in the Practica Inquisitionis to outline 
> > > the method that should be used instead -- vilify
> > > them such that the 'Faithful' discredit anything 
> > > that the people being declared heretics have to say.
> > > Bernardo Gui was clear in his instructions to the
> > > young Inquisitors he was trying to train that *any*
> > > method they chose to use to vilify and discredit
> > > the "heretics" was not only legal, but blessed by
> > > God, because they were "protecting the Faithful."
> > > 
> > > Distorting the truth was permissible. Distracting
> > > onlookers by focusing on nitpicks was permissible.
> > > Basically *anything* was permissible, because they
> > > were doing "God's work."
> > > 
> > > Doesn't his phrase "luminous and certain arguments
> > > that cannot be refuted" have a familiar ring to it? 
> > > Those who consider themselves God's Mind Police feel
> > > that they have such arguments at their disposal, and
> > > that these arguments are supposed to be able to 
> > > "vanquish" any critics or those who deviate from the 
> > > dogma. When those with the mindset of an Inquisitor 
> > > speak these "luminous and certain arguments" that 
> > > they have been taught to parrot, they tend to *assume* 
> > > that the matter is settled, and that they have 
> > > "vanquished" the heretic in question. 
> > > 
> > > So when, against expectation, the heretics refuse to 
> > > be vanquished (meaning, both for Gui and for certain
> > > people on this forum, that they don't *confess* 
> > > to their "sins" publicly), then there is only one 
> > > alternative left to the godly -- vilify them, and 
> > > attempt to get the Faithful to ignore anything they say
> > > in the future before they even say it, "for their own 
> > > protection." The impression is to be given to the 
> > > onlookers (the Faithful) that listening to anything 
> > > these heretics say is *dangerous* for them, and could 
> > > put their immortal souls in peril.
> > > 
> > > The instructions in Gui's manual for Inquisitors go on
> > > to state that the moment the Inquistors realize in a 
> > > trial they have a heretic on their hands who is *not* 
> > > going to confess, or who shows intelligence and convic-
> > > tion in his beliefs, or who dares to "talk back" to 
> > > them as if they are not the Ultimate Authority, what 
> > > they should do is to stop talking directly to the 
> > > heretic, and instead *start* preaching to the Faithful. 
> > > 
> > > The goal is to cover the fact that they have been unable
> > > to get the heretic to confess, and to concentrate instead
> > > on convincng the bystanders of the heretic's supposed sins.
> > > 
> > > Sound familiar?
> > > 
> > > Of course, for the Inquisitors, the next step would
> > > be to rush the heretics out of the room and torture 
> > > them until their minds were broken and they finally 
> > > *were* willing to "confess" in public. If the heretic
> > > died before confessing, the young Inquisitors were
> > > instructed to tell the 'Faithful' who had seen them
> > > defy the Inquisition that the heretics *had* confessed
> > > and re-embraced the Church, just before dying.
> > > 
> > > Just be thankful that the TM fanatics don't have 
> > > torture available to them as a "debating tactic," 
> > > because I don't think I'm alone here in suspecting
> > > that some here on this forum would not hesitate to 
> > > use it.
> > >
> >
>






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