--- In FairfieldLife@yahoogroups.com, Vaj <[EMAIL PROTECTED]> wrote:
>
> 
> On Jul 21, 2006, at 8:40 PM, Vaj wrote:
> 
> >
> > On Jul 21, 2006, at 7:29 PM, authfriend wrote:
> >
> >> --- In FairfieldLife@yahoogroups.com, Vaj <vajranatha@> wrote:
> >>>
> >>>
> >>> On Jul 21, 2006, at 3:30 PM, Paul Mason wrote:
> >>>
> >>>> --- In FairfieldLife@yahoogroups.com, "authfriend" <jstein@>
> >> wrote:
> >>>>>> I've never heard anything other than that.  I never
> >>>>> heard that Guru Dev himself gave MMY the technique.
> >>>>
> >>>>  On 8th July 1971 in Amherst, U.S.A., Maharishi Mahesh Yogi 
made
> >> the
> >>>> following statement which contradicts the assumption that he 
never
> >>>> claimed the TM technique came from Guru Dev Shankaracharya 
Swami
> >>>> Brahmanand Saraswati.
> >>>>
> >>>> 'But the great impact of Guru Dev, in his lifetime, in 
bringing
> >> out so
> >>>> clearly and in such simple words, this technique of TM. And 
his,
> >> his
> >>>> blessing for, for this movement which came out much after he 
left
> >> his
> >>>> body. Because there was no, no occasion during his lifetime 
for,
> >> for
> >>>> any of his intimate blessed disciples to go out of his 
presence
> >> and
> >>>> that's why this any such movement to bless the world couldn't 
have
> >>>> started during his time'.
> >>>
> >>> As has been repeated here before many times
> >>
> >> (Which must make it true...)
> >>
> >> , and also verified by
> >>> Dana Sawyer in his research with SBS's sect the Dandis
> >>
> >> Documentation, please.  On what basis was it "verified"?
> >
> >
> > You'd have to ask Dana. He's talked to many of these guys. I 
have  
> > his article on the Dandis and it may mention it simply in 
passing,  
> > as what they do with householders.
> >
> > Keep in mind there are teachers in the Shank. tradition who 
will  
> > realize a certain student is ripe for non-dual meditation and 
teach  
> > them a method that isn't as dualistic as meditation with an 
object.
> > 
> >
> 
> And yet another comment from Dana:
> 
>  > I also find the great strengths that exist in other 
organizations.  
> But
>  >this thing, of our experiencing "live mantrah", something that  
> exists on
>  >its own, deep within self, that something which moves self into  
> Self, is
>  >that thing which makes TM so very precious.
> 
> This is not a unique quality of TM. It exists in all formal, 
Tantric
> Hindu and Buddhist traditions. There is no aspect of TM practice 
that is
> not common in these traditions (as I mentioned before, the only 
change
> I've seen is in how drifting from the mantra is interpreted. In 
TM, it's
> attributed to unstressing; in the mainline traditions it's 
attributed to
> lack of success. In both cases the instruction is the same -
 "return to
> the mantra once you realize you're off of it."
> 
> The sooner that TMers face the fact that there is nothing amazing 
or
> unusual about their practice (and time spent exploring the 
mainline  
> Hindu
> traditions points this up) the sooner they'll understand why even  
> after 35
> years of regular meditation they still aren't enlightened. There 
is no
> magic technique. Maharishi was able to convince Westerners that 
there  
> was
> simply because young Westerners didn't know better. TM is relaxing 
and
> relaxing is nice. All these years of practice by Westerners proves 
that
> TM isn't the magic pill we once thought it was. And if it was, then
> Asians already practicing it would have been enlightened long ago.

This is my experience too. TM is good - because it gives good 
relaxation. But if we want something more - enlightenment - we have 
to add something else. And so far I cannot see that the TMO has come 
up with that. 
Ingegerd





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