--- In [email protected], Peter <[EMAIL PROTECTED]> 
wrote:
>
> Oh my God, her! She's an immature mood-maker supreme
> who wears army boots.


Your muddah wears army boots!



> 
> --- Rick Archer <[EMAIL PROTECTED]> wrote:
> 
> > www.iowasource.com
> > Fairfield, Iowa
> > The Domes Revisited: A Personal Essay About the
> > Golden Domes
> > 
> > Fairfield: Home to over 2,000 Transcendental
> > Meditation practitioners and
> > Maharishi University of Management
> > 
> > BY ROSES DERISE (formerly Sharalyn Harris, who used
> > to post here)
> > 
> > Silence. Many people think of silence as a
> > problem-the awkwardness when
> > conversation grinds to an embarrassing halt, a
> > mother's sense of trouble
> > when the kids go quiet, the media announcer's
> > frantic attempt to fill up air
> > time with anything other than nothingness.
> > 
> > But as meditators, we know silence as something
> > altogether different. To
> > call it bliss seems trite, but even as a writer I
> > fail to find an adequate
> > description for that sweet spot inside so still that
> > even breath causes
> > ripples in it, that oasis hidden on the dark side of
> > the moon, that place
> > inside us where we flirt with genesis. Whatever name
> > we give to inner
> > silence, I've learned that the best place to find it
> > is in the domes in
> > Fairfield.
> > 
> > We didn't have domes when I learned yogic flying in
> > 1978 on the first MUM
> > student's course. We'd heard whispers about flying,
> > but I don't think we
> > really believed it, not even when we saw sheets of
> > foam spread on the
> > pod-house floors.
> > 
> > But on that magical summer, almost before we had
> > time to close our eyes, the
> > woman next to me popped up with an astonished "oh!"
> > as if someone had goosed
> > her. Like a pot at the boiling point, the room
> > fairly steamed with
> > intermittent stifled gasps and giggles as more of us
> > experienced that
> > sudden, bubble-like lifting into the air. We learned
> > that the foam was to
> > soften the landing.
> > 
> > After the course, we did programs alone. A few
> > months later, a message came
> > that Maharishi wanted everyone to meet in the
> > fieldhouse. It felt like a
> > secret-service mission as we almost tiptoed into
> > that stodgy, dark building,
> > finding the basketball court covered with foam.
> > 
> > What an adventure! We seemed less about silence then
> > than noise and
> > exuberance. We were filled with a sense of wonder
> > and daring as we made
> > great leaps and wild sounds like fledgling giants
> > testing their reach. We
> > watched the stock market and world news go up and
> > down, depending upon our
> > numbers. I have never lost my sense of sadness that
> > on the one day we did
> > not do program together, the day of my graduation in
> > 1979 when they took up
> > the foam for commencement, an airplane crashed
> > killing 271 people, the only
> > such accident in months before or after.
> > 
> > After graduation, I left Fairfield. While I was
> > gone, Maharishi himself
> > inaugurated the 22,000 square feet (approximately
> > the size of a football
> > field) dome, called the Maharishi Patanjali Hall of
> > Knowledge, in 1980. On
> > returning, the enormity of it, the sheer volume of
> > space from floor to
> > ceiling, reminded me of the mothership in Close
> > Encounters of the Third
> > Kind. Tongue-in-groove wood ceiling, central
> > skylights, red carpets, and
> > gold velvet drapes covering more than a hundred
> > arched windows all served to
> > bring new heights to the depths of silence.
> > 
> > I felt jealous because it had been built for the
> > men, feeling only somewhat
> > mollified when women got to use it on alternative
> > months. At first, I felt
> > traumatized by the segregation of the sexes. But the
> > oscillation between
> > dome and fieldhouse taught me what no amount of
> > lecturing could have about
> > why segregation was useful. It wasn't for arbitrary
> > puritanical standards
> > but because we were different. Where the guys had
> > been for a month, it
> > smelled like a locker room. Nice smell, actually,
> > but it had a different
> > energy, a more forceful kind that I began to
> > identify as distinctly
> > masculine as compared to our softer, feminine
> > energy. It left me with a
> > greater appreciation for both sexes and a longing
> > for the completion of the
> > women's dome, the Bagambhrini Hall of Knowledge, the
> > twin to Patanjali.
> > 
> > Looking up at the stars through its open rafters
> > during construction, I was
> > aware that, with every nail and board, history was
> > being made. When we got
> > to fly in it for the first time, in December 1981,
> > it felt like coming home
> > to a new level of silence.
> > 
> > The pattern was clear-there was deeper silence in
> > the fieldhouse than alone,
> > more in Patanjali than the fieldhouse, and more for
> > me, as a woman, in the
> > women's dome.
> > 
> > But while inner silence had increased, the outer
> > level had gotten out of
> > hand. Before program, hundreds of us gossiped in
> > loud whispers against a
> > background litany of microphone announcements and
> > security procedures. Noise
> > may not be a barrier to meditation, but during
> > program there was so much
> > coughing, clanking of keys, and rustling clothing
> > that when I had to leave
> > again in 1987, I looked forward to doing program
> > alone.
> > 
> > The Power of Flying in a Group
> > 
> > But on returning to Fairfield ten years later, it
> > became obvious that the
> > outward silence wasn't what made the process work.
> > At the Raj, where I
> > stayed when I first arrived, program was obviously
> > deeper. Then, when I
> > moved six miles away, the quality of program
> > dropped. The contrast was
> > remarkable. I didn't want to spend the money or have
> > all that hassle of
> > getting dressed on cold mornings or rushing to be on
> > time, but who can argue
> > with direct experience? I signed up for the dome.
> > 
> > Inside, I was thrilled (and, admittedly, chagrined!)
> > to learn that the
> > pre-program announcements and gossip sessions had
> > ceased. But now it was
> > more than a settled atmosphere. After the doors
> > closed, the first thing that
> > struck me was the awesome silence. I was so stunned
> > by it that long after
> > everyone else had gone inward, I sat, open-eyed,
> > soaking up the feelings,
> > amazed by the tangible power generated by the
> > hundreds of people sitting in
> > that warm, softly lit sanctuary, together in
> > Silence.
> > 
> > Beyond the power of those present, I could feel the
> > accumulated effects of
> > thousands of people meditating there over nearly
> > three decades. They had
> > imbued the place with an energy greater than the sum
> > of the parts. What
> > amazed me most of all, when I finally closed my
> > eyes, was how much deeper my
> > experiences were.
> > 
> > I liked it so much I moved onto campus. I estimated
> > that program in the dome
> > was worth three in my room on campus, worth four or
> > five in town, and worth
> > at least ten elsewhere in the world. I heard
> > Maharishi say that casual
> > programs produce casual results. It appears to be
> > true. The silence was so
> > sweet, I felt inspired to go for even more of that
> > wonderful feeling by
> > doing whatever I could to aid it-even going to bed
> > early. The more serious I
> > got about it, the deeper my programs became.
> > 
> > When I had to leave again, I hoped I could preserve
> > the depth of silence.
> > 
> === message truncated ===
> 
> 
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