--- In [email protected], TurquoiseB <[EMAIL PROTECTED]> wrote:
>
> --- In [email protected], "authfriend" <jstein@> wrote:
> >
> > A kind Providence has placed in our breasts a hatred of the 
> > unjust and cruel, in order that we may preserve ourselves 
> > from cruelty and injustice. They who bear cruelty, are 
> > accomplices in it. The pretended gentleness which excludes 
> > that charitable rancour, produces an indifference which is 
> > half an approbation. They never will love where they ought 
> > to love, who do not hate where they ought to hate.
> > 
> > --Edmund Burke, "Letters on a Regicide Peace"
> 
> 
> "Ought to hate?" 
> 
> Seems to me that -- once again -- you're quoting 
> some "authority" who has told you not only that 
> it's *OK* to hate, but who *TO* hate.

Well, first, I don't believe I've ever quoted an
authority before to this effect, so it would
appear that you're hallucinating again.

Second, the quote says nothing about *whom* to 
hate; it seems you hallucinated that as well
in order to fabricate some relevance for your
little Charrick thought-stopper.  Burke is
obviously not talking about creating God in
one's own image, nor is he advocating that
one hate *people*.

Third, what the quote *actually* advocates is
to hate what is unjust and cruel, which I would
interpret as having a strong aversion to that
which fosters unnecessary suffering, rather
than remaining indifferent toward it.

Fourth, you may prefer to remain indifferent to
what is unjust and cruel, but I'd suggest you
might want to consider whether such indifference
might well also inhibit your capacity to love, as
the quote says.

Fifth, for you *in particular* to advocate
remaining indifferent to what you consider unjust
and cruel is ironic in the extreme.  Not for
nothing do I call you the Master of Inadvertent
Irony.

Sixth, if you weren't so blinded by your own
hatred for me and weren't so anxious to find yet
another way to put me down, you would have
remembered that a day or so ago I posted part
of a news article about the Amish community that
lost five (soon to be six) children in a horrific
school shooting and how determined they were *not*
to hate the sick monster who had done it or even
to feel anger over their loss.

Obviously the article and the quote above
represent two very different approaches to life.
If you had put a moment's thought into it before
your knee-jerk lashing-out, it might have occurred
to you that I was unlikely to be advocating *both*
views, and therefore that I must have had some
other purpose for making those postings.

As you so frequently do, you missed the point
completely.  

Perhaps some of the more rational people here
will have been inspired by these two posts to
actually do some reflection on the contrasting
views.

For example: Does the Amish avoidance of hate stunt
their capacity to love?  Does the fact that the
fund they have established for the victims' families
*includes* the family of the shooter suggest
otherwise?  The Amish are pacifists and do not serve
in the armed forces.  What does their refusal to
participate in the killing and maiming of others in
war say about their ability to be loving?  Do we
see a lack of love in their community?

On the other hand, the Amish keep themselves isolated
from the larger society and make no attempt to
oppose its cruelties and injustices.  Is that an
indication of a limited capacity for love?  Are they
actually *repressing* hatred and anger, only to
have them come out in other negative behaviors?  Is
their intolerance for the ways of the larger society
itself a form of hatred?

I don't know the answers, but I thought they were
interesting questions to ponder.  Too bad you
couldn't see past your own hatred to the issues
the two posts raised.

But, of course, no surprise.


 Thank you
> for sharing with us the influences that made you 
> what you are, but no thanks...
> 
> 
> "You know you've created God in your own image 
> when he hates the exact same people that you do."
> 
> -- Gordon Charrick







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