--- In [email protected], TurquoiseB <[EMAIL PROTECTED]> wrote:
<snip>
> And what was it I said, exactly? Well, I suggested
> that some TMers (the ones who like to think of 
> themselves and their ilk as somehow "special") 
> preferred to buy into the *obvious* propaganda 
> intent of Bob Roth's quote about "religious 
> minorities" and believe that the Lynch grant failed 
> because of a major "hit" from fundamentalist Christians.

Couple of additional points here.

First, it wasn't just Roth who suggested that the
opposition was based on the religious beliefs of
the protesters.

>From the Marin Independent Journal (via Rick Ross):

"[Carol] Ramsey [principal of Terra Linda] said that,
aside from a few opponents, most parents either
supported the program or were open-minded. But the
*deep-seated beliefs held by critics* threatened to
overshadow what she set out to accomplish." [emphasis
mine]

http://www.rickross.com/reference/tm/tm139.html 

Second, the various newspaper articles about
the controversy have all characterized the
objections as being primarily to TM's purported
religious nature.  This is not typical of the
charges former, now anti-, TMers, make, *unless*
they themselves have joined a religion that finds
the promotion of other religious beliefs a threat.

The single reported objection that did *not* have
to do exclusively with the supposed religious
nature of TM was that it was a "cult" (this from
the woman who "rushed the stage," Susan Crittenden,
a former TM teacher).  This is more typical of
the charges made by former TMers who have not since
joined an "exclusivist" religion, along with charges
about negative side effects from the practice.

According to giman03, at least a few of those
opposed, in addition to Crittenden and herself, were
former TMers whose objections were not religiously
based.

But at least as reported in the newspapers, it
was those objections to TM's purported religious
nature that were the most prominent.

This, along with the participation of the fundie
legal group, suggests to me that Roth's comment
about a "tiny religious minority" was not propaganda
but rather a reflection of what he was aware of
(whether accurate or not) about the source of the
protests.

Finally, Barry writes:

> I think it's the same phenomenon going on here.
> From Gina's firsthand report, it seems that the
> impetus that eventually caused the grant to be
> withdrawn came from *two people*, both ex-TMers.
> One spoke up in a meeting, the other wrote a
> letter.

In addition to the many other errors in this
paragraph that have already been noted, we don't
know whether giman03's letter to the school board
and the newspaper was ever actually published.
She says only that it was "cc'd around."  So
what influence it may have had and on whom is
not at all clear.  It's entirely possible that
someone forwarded it to PJI, but that would have
been *after* the meeting and thus well after PJI
had made the lawsuit threat that resulted in
Lynch's withdrawal of funding.

(It's a thoughtful, nicely balanced, pretty
objective letter, IMHO.)





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