Nicely said. That's what I was trying to convey in 
my rap about different selves dying and new ones
taking their place, with regard to the Tibetan Book 
of the Dead. 

One of the reasons Leary and Alpert co-opted the
Book of the Dead as a manual for acidheads in "The
Psychedelic Experience" is that parts of it relate
very strongly to the "coming down" phase of that
drug's effect. LSD (whatever its possible drawbacks)
allowed many people a direct experience of Unity 
and selflessness. The problem (if there was one) 
was when "coming down" from that perception, and
trying to reintegrate one's new perception of self
into "normal" life and reconcile it with one's former 
perceptions of self. There was a tendency to want to 
"cling" to old ways of seeing the world, and of 
seeing the self. 

That's where the Book of the Dead becomes handy
when viewing the process of "growing up" as the
continual death of old selves and the rebirth of
new ones. In a very real sense, the old "me" is 
dead and gone. Toast. It's bleedin' demised, an
ex-parrot. :-)

But because we don't yet have a strong sense of
the new self, there is a tendency to cling to 
memories of the old self, and to its modes of
perception and of functioning. There is a sense
of selflessness to the "new" self, and that is
tough for most people to live with; they prefer
to have something comforting to cling to that 
they consider their "self." And, just as some
people remember their past physical lives, when
we go through a major spiritual transformation
and end up "wearing" a new self, there are some
lingering memories of the past selves.

In the world view I'm talking about, trying to
cling to these old ideas of self is a Bad Idea.
They were appropriate for a former self, in its
former state of attention. They may not be approp-
riate for the new self and its current state of
attention. Attempting to cling to them merely
causes cognitive dissonance, and often psychological
problems. (Just think in more psychoanalytic terms,
those people who are still carrying around memories
of being hurt years or decades ago. They allow these
lingering memories to color all of their perceptions
in their present lives, often to their detriment.)

Anyway, some of the techniques and knowledge that
are expressed in the Book of the Dead can be useful
when going through one of these serious transfor-
mations from one self to another. They present
"reminders" that one is *not* what one thought one
was, that one is *not* the old self (and in fact is
*not* the current self, either). They can be an aid
in letting go of the past and living in the here
and now. 

--- In [email protected], Louis McKenzie <[EMAIL PROTECTED]> wrote:
>
> All of the cells in the human body die and are born in regular cycles. 
> But in addition to this we all have phases. Have you ever looked at
your baby pictures, or picutures from childhood?  Do you realize that
the people in those pictures dont exist anymore.  You exist but the
body that was the 5 year old is no longer and will mostprobably never
be again.  This can be considered a form of death.   Highschool may
have been great maybe you played some sport, were involved with some
theater, had your first girlfriend or boyfriend, whatever that guy
went away.   The moment you passed the the next phase the old phase
was gone.  It exist yes, but only in memory.   You died.   
> 
> Another way as with TM.  I was once in a forrest academy and I had a
very scary unstressing experience.   I was meditating and all of the
breath went out of my body.   Then another breath took over.  I was
still no breathing but a different kind of breath that was as if my
whole body was breathing.   I thought I was possesed but the more I
tried to think the more painful.  I had to surrender. I thought I was
possessed.   Ah Ha!  I thought TM  is BULLSHIT.  ALL LIES I thought
they say all of this about life I just died.  I thought I had died in
meditation.  
> 
> My whole group went out of the room they thought I was flipping.  
Another off the wall statement.  Anyway that was another way to die. 
 Yet now at nearly 50 those days are memories of another life.   Today
I live in Brasil then I lived in Iowa.   The one good thing about
living many lifetimes in one body is that I can still call home.  Have
you ever tried to call a dead relative?  Not easy.  Well atleast when
you live many lifetimes in one body you can still call home.  
> 
> Maybe one day we will be able to communicate with our dead in this
same way.  
> 
> Some people you can see in their palms they two life lines on one
palm.  Some will show in their charts that they burn oof much karma in
one phase of their life and the other phase is without negative karma.
  Our individual daily life is a reflection of our macro life.   
> The idea is to burn the karma while in one body so anything you do
after is simply conscious choice.   
> 
> On the physical your body is birthing and dying everyday......
> 
> 
> ----- Original Message ----
> From: sparaig <[EMAIL PROTECTED]>
> To: [email protected]
> Sent: Monday, October 30, 2006 8:19:12 PM
> Subject: [FairfieldLife] Re: David Bruce Hughes on studying
consciousness
> 
> 
> --- In [email protected], TurquoiseB <no_reply@> wrote:
> >
> > --- In [email protected], "sparaig" <sparaig@> wrote:
> > >
> > > --- In [email protected], TurquoiseB <no_reply@> wrote:
> > > >
> > > > --- In [email protected], Louis McKenzie <ltm457@>
wrote:
> > > > >
> > > > > I have believed in reincarnation, but I must say I did 
> > > > > not understand what the word meant.  I have always thought 
> > > > > of reincarnating as death and rebirth. But lets look at when
you 
> > > > > said. Consciouness does not die. Consciousness therefore is not 
> > > > > reborn.  I am not my body I am the indweller. I will maintian 
> > > > > this body for a time and then change it like old clothes, like 
> > > > > moving from one house to the other. <snip excellent story>
> > > > 
> > > > Just FYI, one view of the rebirth process described 
> > > > in the Tibetan Book of the Dead is that it is not
> > > > just describing what happens when you actually die.
> > > > The same process applies to the continual death and
> > > > rebirth of the self during a single incarnation.
> > > 
> > > That is an interesting concept. What do you mean by 
> > > continual death and rebirth during a single incarnation?
> > 
> > Ok, this is probably going to take some "setting up."
> > 
> > The basic concept is that we, as humans and as seekers,
> > do not have a fixed self. We have millions of them. As
> > Walt Whitman said, "I contain multitudes."
> > 
> > Given this assumption, what many people see as the 'self'
> > growing and learning from experience and changing over
> > the years some Buddhists view more as one self dying
> > and another becoming active. 'Self' itself is viewed
> > as the decision to access and dwell in a particular 
> > state of attention. Move to another state of attention
> > and that self dies and is replaced with another equally
> > illusory self more appropriate to the new state of
> > attention.
> > 
> > What I'm suggesting is that another way to view the
> > process of "growing up," one that doesn't depend on 
> > the notion of a fixed self, is to view self discovery
> > as a continual series of deaths and rebirths. One self
> > is left behind and the next becomes predominant, until
> > it's time for that one to be left behind, too.
> > 
> > *If* one looks at life that way, and thinks in those
> > terms, the Tibetan Book of the Dead takes on whole new
> > levels of meaning. The descriptions of the Bardo transits
> > can be seen in terms of things that happen to us day by
> > day in this lifetime, and not solely in terms of what
> > happens to us during the actual transit from physical
> > death to new physical life.
> >
> 
> Makes sense. Certainly, the concept of deep-sleep-as-mini-death goes
along with this. Of 
> course, you take it to its ultimate extreme: each span of attention
is a micro-life complete 
> with micro-self.
> 
> That is very MMY-esque of you actually.
> 
> 
> 
> 
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