I don't give a shit about all the objective stuff. I am not interested in 
Movement yagyas because ostensibly since the Veda is expressed in Shakas 
therefore the Movement cannot own those families. I am just curious how 
yagyas work. I feel the effects from the ones I sponsor. I have no need for 
objective confirmation.

----- Original Message ----- 
From: "TurquoiseB" <[EMAIL PROTECTED]>
To: <[email protected]>
Sent: Tuesday, January 09, 2007 11:38 AM
Subject: [FairfieldLife] Re: Mechanics of Yagyas


> --- In [email protected], "llundrub" <[EMAIL PROTECTED]> wrote:
>>
>> So I know yagyas are the way of heyam dukam anagatam etc,
>> but what are the mechanics exactly? I mean, do the devas
>> just dig it so much that we do ceremonies that they shower
>> blessings? So they are not altruistic? They will only help
>> those who sacrifice?  What are the mechanics? Are they moral?
>> If you only sacrificed exactly so much do you only get
>> exactly so much back? Or is the quality of the priest
>> important? If you have a huge and expensive yagya with a
>> shitty pundit is it not as good as a poor yagya with a great
>> pundit?  And so on... Is it not only karma really? The amount
>> of energy put into the aspect of creation through ritual?
>
> Me, I suspect that yagyas work now the way they
> always have -- they're a revenue generator for the
> people and organizations that offer them, and any
> benefits occur through the mechanism of the placebo
> effect.
>
> But there is a simple, scientific way to find out
> if there is anything else going on with them. Offer
> to perform a study tracking the effects of various
> yagyas, as long as the pundits perform the yagyas
> for free. We'll tell them that's a testing protocol,
> so that the test subjects for whom the yagyas are
> performed have no more invested in the outcome
> than the control group does. But the real reason
> is to see if any of them will do it for free. If
> they won't, that'll pretty much clear up once and
> for all what yagyas are all about, right?  :-)
>
>
>
>
>
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