--- In [email protected], cardemaister <[EMAIL PROTECTED]> wrote: > > > > > > >Topic (adhikaraNa) 5 consists of suutras 5 - 11. > > Suutra I.1.10 > > gatisaamaanyaat (gati-saamaanya-at: "going-similarity-from") > > Glossary: > > gati [guttee] f. going, flying, motion i.g.; going on progress; > course, path, way, manner; getting to obtaining, acquirement (gen., > loc. or ---); going out, event, issue; starting point, origin, root, > cause; expedient, means, remedy, refuge; success, happiness; > transmigration, metempsychosis; lot, fate, condition. > > sAmAnya mf(%{A})n. equal , alike , similar MBh. S3ak. ; shared by > others , joint , common to (instr with and without %{saha} , or comp.) > Ya1jn5. MBh. Sus3r. &c. ; whole , entire , universal , general , > generic , not specific (opp. to %{vaizeSika}) Sus3r. VarBr2S. ; common > , common-place , vulgar , ordinary , insignificant , low MBh. Ka1v. > &c. ; (%{am}) *****n. equality , similarity , identity MBh. Sus3r. &c. > ; equilibrium , normal state or condition Ni1lak. ; universality , > totality , generality , general or fundamental notion , common or > generic property***** > > S's tr: > > On account of the uniformity of view (of the Vedanta texts, Brahman is > to be taken as that cause). >
Sounds very waking stateish to me. "Uniformity of view" sounds like Brahman anyway.
