--- In [email protected], "sparaig" <[EMAIL PROTECTED]> wrote:
>
> --- In [email protected], "authfriend" <jstein@> wrote:
> >
> > --- In [email protected], "sparaig" <sparaig@> wrote:
> > >
> > > --- In [email protected], "authfriend" <jstein@> 
wrote:
> > > >
> > > > --- In [email protected], "sparaig" <sparaig@> 
wrote:
> > > > >
> > > > > --- In [email protected], "authfriend" 
<jstein@> 
> > wrote:
> > > > > [...]
> > > > > > 
> > > > > > Ken Wilber makes a great case that the epistemology
> > > > > > of subjective exploration (i.e., exploration of
> > > > > > consciousness) proceeds by the same fundamental
> > > > > > rules as the scientific method, but that's a whole
> > > > > > 'nother discussion.
> > > > > 
> > > > > Now, how could you, a TMer, possibly believe that ANY
> > > > > case can be made for this, given your experience with TM?
> > > > 
> > > > Read the case, Lawson.  He makes it in his book
> > > > "Eye to Eye."  Wilber uses Zen as an example of how
> > > > it works in practical terms, but TM is actually an
> > > > example as well.
> > > > 
> > > > You start with an instrumental injunction: If you
> > > > want to know *this*, do *this*.
> > > > 
> > > > You follow the instrumental injunction and apprehend
> > > > the data (or Datum, in this case).
> > > > 
> > > > Then you validate your results by comparing them
> > > > with those of others who have followed the same
> > > > instrumental injunction.
> > > > 
> > > > Wilber goes into a lot more detail, but that's
> > > > basically the idea.
> > > > 
> > > > It's more complicated and trickier when you're
> > > > dealing with subjective investigation; you can
> > > > do it properly only with a highly systematic
> > > > injunction ("If you want to know whether God 
> > > > answers prayers, pray for something" isn't
> > > > systematic enough); and for validation you need
> > > > to have a bunch of people who have scrupulously
> > > > followed the same injunction.
> > > > 
> > > > But stripped down to its essentials, it's the
> > > > same as the scientific method.
> > > 
> > > Except, that there's no "knowing" in the scientific sense.
> > 
> > In the case of TM, it's "If you want to know the Self..."
> 
> Er, no, because until you reach CC, there's no guarantee that you 
will ever have a clear 
> episode of TC, and once you reach CC, there's no "you" knowing the 
Self, and there's never 
> any "knowing" in the scientific sense of the term anyway.

You're completely missing the point, especially
your last item here.



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