--- In [email protected], "BillyG." <[EMAIL PROTECTED]> wrote:
>
> --- In [email protected], "authfriend" <jstein@> wrote:
> >
> > --- In [email protected], "BillyG." <wgm4u@> wrote:
> > >
> > > Since it's 'really' the first limb of Yoga, and surely you've
> > > experienced it, and clearly there are accounts of the essence 
of that
> > > experience...so what's it like for you?
> > 
> > It's like nothing, actually.
> 
> If it's like nothing you haven't experienced it!!  Pure bliss is not
> *nothing*.....

We've already been through this, BillyG. I'm going
to explain one more time how I understand MMY's
teaching, and that'll be it; I'm not going to argue
with you about it:

If you're aware *of* bliss as a "something," as
blissfulness, that isn't no thoughts/no mantra,
by definition.

You may recall that MMY has said, "Bliss is not
blissFUL." To experience blissfulness, one must
have awareness *of* it, as a "something."

Transcendental consciousness-by-itself (samadhi)
is *pure* bliss, as opposed to blissFULness. There
is no subject/object distinction present in TC-by-
itself, so no way to be aware *of* blissfulness.

That doesn't mean one doesn't experience
blissfulness before and/or after TC-by-itself. But
in TC-by-itself, one *is* bliss. There is no "me"
to say, "I am blissful." That happens only after
TC-by-itself has ended and the subject/object
distinction has returned.

Pure bliss is utterly abstract, not something
one is aware *of*. It is awareness itself, 
awareness without an object, pure Subject,
pure Self, pure Being, no-*thingness*.

Pure bliss is the absence of thingness, of
distinctions, of awareness *of*. That's what
I meant by "It's like nothing" (no-thing) above.

If one experiences waking-state awareness along
with pure consciousness, one may experience
blissFULness, but that isn't TC-by-itself.
Waking-state awareness is not present during
TC-by-itself. The capacity to experience
blissfulness is not operative in TC-by-itself.
"(Pure) bliss is not blissFUL."

BlissFULness occurs only when one is able to
sustain some waking-state awareness *along with*
pure consciousness, after repeated cycles of
TC-by-itself alternating with waking state (the
yellow cloth analogy). This is a more "advanced"
state than TC-by-itself, i.e., cosmic
consciousness, or "witnessing" if it's temporary.

So if you're experiencing blissFULness, that's
terrific. But it isn't samadhi (TC-by-itself),
no thoughts/no mantra, as MMY defines it.
You've gone *past* that stage and have begun
to integrate pure Being with waking state. You
may still experience samadhi (TC-by-itself) in
meditation, but you experience blissFULness
only after you come out of TC-by-itself, when
you're experiencing waking-state and pure Being
together.

If you want to define samadhi differently than
MMY does, fine, but you can't tell people who
are going by MMY's definition that they aren't
experiencing samadhi, as MMY defines it, on the
basis that it doesn't involve blissfulness.
That's just not how he uses the terms.

"Bliss is not blissFUL."


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