On Jul 24, 2007, at 3:01 AM, TurquoiseB wrote:

> > FWIW I still support my original premise: If we criticise another
> > (particularly if the other isn't even present, and we're
> > criticising them to a 3rd party), we generally *are* coming from
> > a place of pain (hurt/anger), whether or not we are consciously
> > aware of it at that moment. This is because we are "shoulding"
> > all over them :-) -- expecting them to be other than they are,
> > and judging them for not living up to our expectations of what
> > they "should" be or do. All of this stems from the core belief
> > and illusion that what we are criticising is outside of ourself
> > -- a position that is fraught with addictive pain. Practicing a
> > little Byron-Katiesque Inquiry will soon sober us up and show
> > us otherwise :-)
>
> Now let me get this straight. This sobering up
> and seeing things otherwise, that's something
> that we "should" be doing?

The question is, "How is doing 'the work,' Byron Katie-
style, *not* fraught with addictive pain?" It seems to
me that what Rory describes above is very much a form
of moodmaking -- starting with the assumption that one
*should* not be criticizing other aspects of ones Self
and acting accordingly, *in the pursuit of a desire*.


IME it all boils down to how well you can embrace paradox, a paradox that embraces the absolute and relative considerations as well. Therefore you can have an absolute, detached perspective and still honor relative considerations--that's what 'holding the paradox' is. However repeating a known paradox, like parroting couple of maha- vakyas, isn't very honest nor is repeating some formulaic ideas from a new age advaita workshop. If you want to use paradox as a vehicle, try running through a couple hundred mahavakyas you don't already know an answer to or have discursive ideas about. Otherwise it just becomes a game of pretend or hide-and-seek.

In the above example, Rory is embracing absolute POV 'criticizing is projecting our own inner pain on others' and therefore taking an extreme POV, rather than embracing the paradox: all is one and assholes still exist. Because Rory takes an extreme, absolutist position, he falls into "accepting and rejecting" and therefore, polarities.

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