-`Be that word our sign of parting, bird or fiend!' I shrieked 
upstarting -
`Get thee back into the tempest and the Night's Plutonian shore!
Leave no black plume as a token of that lie thy soul hath spoken!
Leave my loneliness unbroken! - quit the bust above my door!
Take thy beak from out my heart, and take thy form from off my door!'
Quoth the raven, `Nevermore.'




-- In [email protected], "Marek Reavis" <[EMAIL PROTECTED]> 
wrote:
>
> Interesting coincidence below:
> 
> **
> 
> --- In [email protected], Vaj <vajranatha@> wrote:
> >
> 
> **snip**
> 
> > 
> > I love crows.
> > 
> > A friend of mine turned me on to an old text from Tibet, which he 
> had  
> > published privately, written in an archaic Sanskrit in the 9th  
> > century and called the "Kakajarita". (more properly kAka-
> cAritra, "On  
> > the behavior of crows").
> > 
> > "Kaka", much like that familiar sound "Caw! Caw!" is the 
Sanskrit  
> > work for "crow".
> > 
> > The text was translated by a pandit named Danacila into the 
> Tibetan  
> > language as Bya-rog-gi skad brtag-par bya-ba, or "Investigating 
> the  
> > Cries of Crows." It eventually found it's way into the Buddhist  
> > Canon, the Tanjur, and thus became a commonly used text there. 
> TMers  
> > can relate to it as what the presence of crows indicates from the 
> POV  
> > of Unity Consciousness.
> > 
> > Here's some of it:
> > 
> > Divination through observation of crows in Tibetan tradition is  
> > founded on the following principles:
> > 
> > 1. Crows are of varying distinction and intelligence, therefore  
> > notice must be taken of the varying classes of crows.
> > 
> > 2. Crows respond to events with characteristic behavioral 
> patterns,  
> > therefore by noting the character of the response one may learn 
> the  
> > character of the event.
> > 
> > 3. Crow behavior and response differs according to time of day.
> > 
> > 4. The angle of direction between the observer and the crow has  
> > significance.
> > 
> > The general predictions governing crow calls are given as 
follows,  
> > categorized by the time of day and the direction in which the 
call 
> is  
> > observed.
> > First Watch
> > 
> > 6:00 am - 9:00 am
> > 
> > East: Wishes will be fulfilled
> > Southeast: An enemy will approach
> > South: A friend will visit
> > Southwest: Unexpected profit will accrue
> > West: Great wind will rise
> > Northwest: A stranger will appear
> > North: Scattered property will be found
> > Northeast: A woman will come
> > Zenith: A demon will appear
> > 
> > 
> > Second Watch
> > 
> > 9:00 am - 12:00 pm
> > 
> > East Near relatives will come
> > South Flowers and areca-nuts obtained
> > Southwest Numerous offspring
> > West You will set out on a distant journey
> > Northwest One king replaced by another
> > North Good news will be received
> > Northeast Disorder breaks out
> > Zenith Fulfillment of your wishes
> > 
> > 
> > Third Watch
> > 
> > 12:00 pm - 3:00 pm
> > 
> > East: You will obtain property
> > Southeast: A battle will arise
> > South: A storm will come
> > Southwest: An enemy will come
> > West: A woman will come
> > Northwest: A relative will come
> > North: A good friend will come
> > Northeast: A conflagration breaks out
> > Zenith: You will gain profit by being taken care of by the king
> > 
> > 
> > Fourth Watch
> > 
> > 3:00 pm - 6:00 pm
> > 
> > East: Great fear predicted
> > Southeast: Great gain coming
> > South: A stranger will come
> > Southwest: A storm will rise in seven days
> > West: Rain and wind will come
> > Northwest: Scattered property found
> > North: A king will appear
> > Northeast: You will obtain rank
> > Zenith: Hunger predicted
> > 
> > 
> > Sunset
> > 
> > East An enemy appears on the road
> > Southeast A treasure will come to you
> > South You will die of disease
> > Southwest The wishes of one's heart fulfilled
> > West Relatives will come
> > Northwest Obtaining property predicted
> > North Homage will be done to the king
> > Zenith You will obtain advantage you hoped for
> > 
> > 
> > General Observations
> > 
> > Crow on right: good journey
> > Crow behind: you obtain siddhi
> > A crow flapping his wings, calls: great accident
> > Crow pulls human hair: death
> > Crow eats dirty food: food and drink about to come
> > Crow on thornbush: enemy
> > Crow on milksap tree: milkrice to you
> > Crow on withered tree: no food and drink
> > Crow on palace: excellent halting place
> > Crow on divan: enemy will come
> > Crow facing door: peril at frontier
> > Crow pulling dress: dress to you
> > Crow on skull: death
> > Crow with red thread on house: fire
> >
> 
> **end**
> 
> In the waning days of the Merv wave I was teaching TM outside of 
> Philadelphia (Chestnut Hill/Erdenheim) and a young man, Carlos, 
> already a meditator, contacted me and asked me to initiate his 
dying, 
> elderly mother who was bedridden in her home somewhere in North 
> Philly.
> 
> I gave her the first two lectures in one and arranged to come and 
do 
> the initiation in her bedroom where she was confined.  When I came 
> back the next day after initiation for the first day of checking 
she 
> told me that she had heard a crow call to her outside her bedroom 
> window (south, if I recollect correctly) during her first 
meditation 
> alone and she knew that she was to die soon, but it didn't bother 
her 
> at all.  She did, however, sincerely believe that the crow was a 
> messenger to her of her impending death. 
> 
> Nothing more than that, but the situation and the circumstances -- 
> myself as a very young (and earnest) man spending hours alone with 
an 
> old, dying woman in the small, dim bedroom where she lay preparing 
> for death, all the while speaking to her about meditation and 
> enlightenment, and her sudden interjection of the message she 
> received from the call of the crow -- stuck with me.  The Tibetan 
> auguries from the calls of the crows reminded me of that again.
> 
> Thanks for that.
> 
> Marek
>


Reply via email to