http://radio.cbc.ca/programs/ideas

Monday, December 9 -Tuesday, December 10
PUPPET UPRISING
Peter Schumann's Bread & Puppet Theatre

Puppet theatre, Peter Schumann says,
is "anarchic and untameable by nature."
Its materials are cheap - paper, rags, and wood scraps. Its
history is subversive. Its stage is the street. Schumann has
created a prophetic, political and religious theatre for our
time. David Cayley relates the history of the Bread and
Puppet Theatre and the ideas on which it is based. Parts
Three and Four of this four-part series continue December 16
and 17.

http://radio.cbc.ca/programs/ideas/bread_puppet/

Puppet theatre, Peter Schumann, says is "anarchic and
untameable by nature." Its materials are cheap - paper,
rags, and wood scraps. Its history is subversive. Its stage
is the street. Schumann has created a prophetic, political
and religious theatre for our time. David Cayley relates the
history of the Bread and Puppet Theatre and the ideas on
which it is based.

In New York City, in the early 1960's a new theatre was born
- the Bread and Puppet Theatre - named for the coarse,
flavourful sourdough bread that was given out at its
performances, and for the grave, evocative puppet figures
that were the theatre's main performers. The theatre was
created by Peter Schumann, a German born dancer, musician,
and sculptor who found in puppet theatre a way of blending
all these arts into a form uniquely his own. Schumann's art
is deeply political, but he has also won artistic acclaim
for the sculptural genius of his puppets and for the solemn
theatrical ceremonies he has created with them. His style is
often called Expressionist for its rough, vigorous,
suggestive qualities. In France in 1968 his work was so much
� la mode that students pounded on the doors of sold-out
theatres until they were allowed in. But, despite this
glowing artistic reputation, Schumann has always stayed
close to puppetry's popular roots. He has kept his theatre
poor, anarchic and non-commercial and poured his talents
into the restoration of popular forms like pageants, parades
and passion plays.

During the 60's in New York, Bread and Puppet took their
theatre to the streets, creating outdoor shows, giving
expression to neighborhood issues and taking part in peace
parades. But the company also performed in indoor settings,
and, in 1966, created a sensation with a show called Fire, a
slow, prayerful, dreamlike choreography for masked
performers which honoured three Americans who had immolated
themselves in protest against the Vietnam War. When French
theatre promoter Christian Dupavillon saw Fire, he invited
the company to the World Theatre Festival in the French city
of Nancy in 1968. The newspaper, Le Monde, called Bread and
Puppet's performance "a revelation," and, during the next
few years, the company experienced a period of rock star
celebrity in Western Europe. The experience was somewhat
disorienting for a poor, anarchist theatre used to
performing in a loft above a gypsy club under the
Williamsburg Bridge, but it led to a number of successful
European tours during which the company made friends and
converts to their style of puppetry. Notable shows of this
period included The Cry of the People for Meat and That
Simple Light May Come From Complicated Darkness.

In 1970 Peter Schumann and his family left New York to
become the theatre in residence at Goddard College in
Plainfield, Vermont. This led to the creation of our
Domestic Resurrection Circus, an annual event that would
eventually become one of the most extraordinary cultural
happenings of our time. Schumann envisioned a rebirth of the
tradition of popular carnivals and festivals that, with the
exception of a few commercialized relics, has died out in
the modern world. The circus was a puppet pageant, set in
the magnificent landscape of northern Vermont, which adapted
the Paradise/Fall/Resurrection structure of old religious
plays to a contemporary political setting. People were
enthralled and the circus eventually attracted 30,000-40,000
people each summer. These numbers eventually proved
overwhelming, and when someone was accidentally killed in a
fight in one of the campgrounds, the circus was
discontinued, a victim of its own success.

The Bread and Puppet Theatre has toured all over the world,
often on a shoestring, and, wherever they have gone, they
have seeded a vision of puppetry as the theatre for our
time: cheap, accessible, de-professionalized and able to
give voice to all that has been hurt and forgotten in the
on-rush of civilization. They have performed in settings as
diverse as Nicaraguan villages and Polish opera houses. When
Sarajevo was under siege, Peter Schumann went there and
performed. In 2002 the company continues to tour and produce
new work. The number of shows Schumann has created number in
the hundreds and include work in many different styles, from
simple ten-minute performances that can be put on by two
people in the street to full length theatre pieces that
require casts of twenty or more. One of Schumann's
specialties is adapting Christian liturgies to contemporary
political circumstances: this has produced insurrection
masses, passion plays with today's political victims
substituted for Jesus, funeral marches for rotten ideas,
cardboard oratorios, and fiddle sermons. These last are
jeremiads during which Schumann accompanies his prophecy
with furious bowing on his scratch fiddle.

During the forty years of Bread and Puppet's existence,
hundreds of puppeteers have worked with Peter Schumann. The
theatre has always lived on the margins, accepting no
subsidy and often performing for free; but people who have
embraced its vision have always been willing to come and
work for a pittance in order to share in the vibrancy of
Peter Schumann's artistic and political vision. A number of
these puppeteers have gone on to start their own companies.
Bread and Puppet has also been one of the sources of the
current efflorescence of political puppetry. During recent
demonstrations against the World Bank, the World Trade
Organization, and the Republican National Convention that
nominated George Bush, puppeteers have been arrested and
abused by the police and had their puppets confiscated and
destroyed. Many of these puppeteers got their training and
their inspiration from Bread and Puppet. One young activist
calls Bread and Puppet "the mother-ship."

The Bread and Puppet Theatre is one of a kind, a product of
a unique artistic genius, and it is unlikely that its shows
will ever be remounted or performed by anybody else. But
there is a record of the beauty and the brilliance of
Schumann's painterly and sculptural talents: the Bread and
Puppet Museum. It's an old barn on the farm in northeastern
Vermont where Peter Schumann, his wife Elka and his current
company of puppeteers live. In the museum are displayed the
puppets that have been used in shows going back to the 60s.
The effect is overwhelming and has been compared to being in
a paper mach� cathedral. Puppetry, in the age of television,
has often been thought of as a cute, tame, and somewhat
childish art, full of winsome Kermits, Cookie Monsters, and
Howdy Doodies. Peter Schumann has taken this ancient art in
a different direction, creating work that is artistically
adventurous while always remaining politically engaged. "The
pictures and sculptures which are the meat of puppetry," he
says, "are ordered by a strange ambition: to provide the
world with an unfragmented and uncontrollably large picture
of itself, a picture which only puppetry can draw, a picture
which praises and attacks at the same time, a theatrum
mundi, which includes the desire of the world to be what it
can be."


To see more work by Ron Simon visit the Bread and Puppet
Theatre web site.

http://www.fineprintphoto.com/bread/



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