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*Citation:* Prophet's Prayer Described by Shaykh Albanee

*---------------- Q&A before i copy paste the task, just so we learn the
basics of this Qunut really well ---------------*

*What's Qunut?* Qunoot: carries several meanings, e.g. humility, devotion.
What is meant here is the special supplication while standing during prayer.
*When do you make it?* In five daily prayers.
*When do you make it in the five daily prayer?* i.e. which rakah is it? it
is the last rakah after the rukuh after saying: «Allaah listens to the one
who praises Him.»
*do you raise hands as you make the qunut?* Yes, you do.
*does imam raise his voice as he makes qunut?* Yes. he raises his voice as
he makes the qunut.
*should the follower say ameen?* Yes, they say ameen.

*--------------------------NOW THE TEXT from the Book--------------------
*
Qunoot In The Five Prayers Because Of A Calamity



"When he (sal-Allaahu 'alayhe wa sallam) wanted to supplicate against
someone, or supplicate for someone, he would perform qunoot [236] in the
last rak'ah, after rukoo'; after having said:

«Allaah listens to the one who praises Him.»[237] "He would supplicate
loudly" [238], "raise his hands" [239], and "those behind him would say:
aameen" [240].

"He was known to perform qunoot in all five prayers" [241], although "he
would only perform qunoot in them when he supplicated for a people or
supplicated against a people" [242]. For example, he once said:

«O Allaah! rescue al-Waleed ibn al-Waleed, and Salamah ibn Hishaam, and
'Ayyaash ibn Abee Rabee'ah. O Allaah! harden Your penalty on (the tribe of)
Mudar, and cause for it years (of famine) like the years of Yoosuf. [O
Allaah! curse Lahyaan, and Ru'l, and Dhakwaan, and 'Usayyah, who disobeyed
Allaah and His Messenger!]»[243]

Then, "he would say: <<"Allaah is the Greatest when he had finished qunoot
and prostrate."»[244]


--------------------------------------------------------------------------------
[236] Qunoot: carries several meanings, e.g. humility, devotion. What is
meant here is the special supplication while standing during prayer. [237]
al-Bukhaaree and Ahmad.

[238] ibid. [239] Ahmad and at-Tabaraanee with a saheeh sanad. To raise the
hands in qunoot is the madhhab of Ahmad and also Ishaaq bin Raahawayh, cf.
Marwazee's Masaa.il (p. 23). As for wiping the face with the hands, it is
not reported in this position, and is thus an innovation; as for outside of
prayer, it is not authentically-reported: all that has been transmitted in
this regard is either weak or very weak, as I have shown in Da`eef Abee
Daawood (262) and Silsilah al-Ahaadeeth as-Saheehah (597). This is why `Izz
bin `Abd as-Salaam said in one of his fatwas, "Only an ignorant person does
it." See Appendix 8.

[240] Abu Daawood and Siraaj ; al-Haakim declared it saheeh, and
adh-Dhahabee and others agreed. [241] Abu Daawood, Siraaj and ad-Daaraqutnee
with two hasan sanads. [242] Ibn Khuzaymah in his Saheeh (1/78/2) and
Khateeb in Kitaab al-Qunoot with a saheeh sanad. [243] al-Bukhaaree and
Ahmad; the addition is in Muslim. [244] an-Nasaa.ee, Ahmad, Siraaj (109/1)
and Abu Ya`laa in his Musnad with a good sanad.


-- 
Masjid Ahlul-Quraan wa As-Sunnah of New york
Seekknowledge.org
Albaseerah.org

-- 
Masjid Ahlul-Quraan wa As-Sunnah of New york
Seekknowledge.org
Albaseerah.org

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