Islam and Politics *Wednesday, Mar 25 2009*   Restoration of Judiciary
Movement in Pakistan: A Smokescreen for Helping the Permanent Establishment
Maintain Its Hegemony
<http://www.newageislam.com/NewAgeIslamArticleDetail.aspx?ArticleID=1270>

If the socio-economic background of Ajmal Qassab and other terrorists who
brutalised Mumbai recently is anything to go by, the terror factories of
Pakistan have an endless manpower resource available in the form of a vast
army of rural and urban unemployed in Pakistan. A leadership committed to
peace and prosperity of Pakistan would have utilised the recent opportunity
provided by the freedom for judiciary movement to bring the permanent
establishment of Pakistan to its knees. But alas, the middle class
leadership that ran this movement merely brought people on the streets to
effectively release the pressure from various social, political and economic
pressure-cookers and thus only help the Permanent Establishment to maintain
its hegemony.

Few people know that when the middle classes of Pakistan were organizing
nationwide struggle in the name of restoration of the freedom of judiciary,
Haaris (landless peasantry and women workers) were also on a long, barefoot
march to Karachi. They walked on foot hundreds of miles from the interiors
of Sindh to the state capital Karachi, demanding immediate disbursal of land
and calling for change in tenancy laws. The middle class media ignored them
completely and kept its focus on the extravagant show of shining cars in the
cavalcade of top politicians and lawyers that was only meant to ultimately
strengthen the permanent establishment of Pakistan.

Saddened by this missed opportunity which only rarely comes in the history
of nations when they can bring their ruling classes to their knees and act
as a catalyst for real change, Dubai-based Indian writer *Shamshad Elahee
Ansari* quotes from *Habeeb Jalib’s* haunting poetry to express his own
anguish.
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Islamic Sharia Laws
 *The question of Kafu in marriage: Casteism by back door?
<http://www.newageislam.com/NewAgeIslamArticleDetail.aspx?ArticleID=1271>*

*The Role of Guardian in the marriage of a mature girl*

The Fatawah of the invalidity of the Nikah of a mature girl with an
out-of-caste boy without the guardian’s consent is considered invalid
according to the book Dar Mukhtar Ma’al Shamee, in the same book before
this, another Fatwah is written that the Nikah of a mature girl even without
the guardian’s consent is considered valid and authentic. Maulana Khurram
Ali writes after its translation, “It will be valid for both
within-the-caste and out-of-caste, because the guardianship is optional, not
mandatory and this is the rule of the religion. Syedna Imam-e-Azam Abu
Haneefa, Imam Abu Yusuf and Imam Muhammad (May Allah be pleased with Them)
have also approached the same rule and opinion. – *Maulana Abdul Hameed
No’mani*

Translated from Urdu by *Syed Raihan Ahmad Nezami, **Najran, Saudi Arabia*

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Islamic Ideology
 *Islam's evolutionary legacy: Darwin and
God<http://www.newageislam.com/NewAgeIslamArticleDetail.aspx?ArticleID=1266>
*

As we celebrate Darwin, let's not forget the unsung champions of evolution
from the Muslim world

These ideas were later taken up in the writings of Indian-born
philosopher-poet Muhammad Iqbal in the early 20th century. We also know that
Iqbal had been reading Darwin and wanted to find a way of synthesising the
latest ideas from biological science with earlier Islamic-era philosophy.
Iqbal today is revered throughout South Asia and also happens to be
Pakistan's national poet. Why is it important to emphasise links between
Darwin, and thinking on evolution in other cultures? One reason is that in
many developing countries today, Darwin – and by extension evolution – are
seen as being in the service of imperialism. -- *Ehsan Masood*

*Darwin and God: can they co-exist?*

Muslim scientists must ensure that Islam's encounter with evolution does not
turn out to be its Galileo moment. -- *Inayat Bunglawala*
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-- 
Syed M. Asadullah

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