From: Abu 'Abdullaah <[email protected]>
Date: 2009/4/3
Subject: [Fatwa-Online | eFatwa] The Guard Who Found Islam
To: [email protected]


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*important: this article is being circulated to inform our muslim brothers
and sisters as to the current affairs affecting the muslims; circulation of
this article should therefore not be misconstrued as anything but the
sharing of such information.*







*The Guard Who Found Islam*

ref: http://www.newsweek.com/id/190357



Army specialist Terry Holdbrooks had been a guard at Guantánamo for about
six months the night he had his life-altering conversation with detainee
590, a Moroccan also known as "the General." This was early 2004, about
halfway through Holdbrooks's stint at Guantánamo with the 463rd Military
Police Company. Until then, he'd spent most of his day shifts just doing his
duty. He'd escort prisoners to interrogations or walk up and down the
cellblock making sure they weren't passing notes. But the midnight shifts
were slow. "The only thing you really had to do was mop the center floor,"
he says. So Holdbrooks began spending part of the night sitting cross-legged
on the ground, talking to detainees through the metal mesh of their cell
doors.



He developed a strong relationship with the General, whose real name is
Ahmed Errachidi. Their late-night conversations led Holdbrooks to be more
skeptical about the prison, he says, and made him think harder about his own
life. Soon, Holdbrooks was ordering books on Arabic and Islam. During an
evening talk with Errachidi in early 2004, the conversation turned to the
shahada, the one-line statement of faith that marks the single requirement
for converting to Islam ("There is no God but God and Muhammad is his
prophet"). Holdbrooks pushed a pen and an index card through the mesh, and
asked Errachidi to write out the shahada in English and transliterated
Arabic. He then uttered the words aloud and, there on the floor of
Guantánamo's Camp Delta, became a Muslim.



When historians look back on Guantánamo, the harsh treatment of detainees
and the trampling of due process will likely dominate the narrative.
Holdbrooks, who left the military in 2005, saw his share. In interviews over
recent weeks, he and another former guard told NEWSWEEK about degrading and
sometimes sadistic acts against prisoners committed by soldiers, medics and
interrogators who wanted revenge for the 9/11 attacks on America. But as the
fog of secrecy slowly lifts from Guantánamo, other scenes are starting to
emerge as well, including surprising interactions between guards and
detainees on subjects like politics, religion and even music. The exchanges
reveal curiosity on both sides—sometimes even empathy. "The detainees used
to have conversations with the guards who showed some common respect toward
them," says Errachidi, who spent five years in Guantánamo and was released
in 2007. "We talked about everything, normal things, and things [we had] in
common," he wrote to NEWSWEEK in an e-mail from his home in Morocco.



Holdbrooks's level of identification with the other side was exceptional. No
other guard has volunteered that he embraced Islam at the prison (though
Errachidi says others expressed interest). His experience runs counter to
academic studies, which show that guards and inmates at ordinary prisons
tend to develop mutual hostility. But then, Holdbrooks is a contrarian by
nature. He can also be conspiratorial. When his company visited the site of
the 9/11 attacks in New York, Holdbrooks remembers thinking there had to be
a broader explanation, and that the Bush administration must have colluded
somehow in the plot.



But his misgivings about Guantánamo—including doubts that the detainees were
the "worst of the worst"—were shared by other guards as early as 2002. A few
such guards are coming forward for the first time. Specialist Brandon Neely,
who was at Guantánamo when the first detainees arrived that year, says his
enthusiasm for the mission soured quickly. "There were a couple of us guards
who asked ourselves why these guys are being treated so badly and if they're
actually terrorists at all," he told NEWSWEEK. Neely remembers having long
conversations with detainee Ruhal Ahmed, who loved Eminem and James Bond and
would often rap or sing to the other prisoners. Another former guard,
Christopher Arendt, went on a speaking tour with former detainees in Europe
earlier this year to talk critically about the prison.



Holdbrooks says growing up hard in Phoenix—his parents were junkies and he
himself was a heavy drinker before joining the military in 2002—helps
explain what he calls his "anti-everything views." He has holes the size of
quarters in both earlobes, stretched-out piercings that he plugs with wooden
discs. At his Phoenix apartment, bedecked with horror-film memorabilia, he
rolls up both sleeves to reveal wrist-to-shoulder tattoos. He describes the
ink work as a narrative of his mistakes and addictions. They include
religious symbols and Nazi SS bolts, track marks and, in large letters, the
words BY DEMONS BE DRIVEN. He says the line, from a heavy-metal song,
reminds him to be a better person.



Holdbrooks—TJ to his friends—says he joined the military to avoid winding up
like his parents. He was an impulsive young man searching for stability. On
his first home leave, he got engaged to a woman he'd known for just eight
days and married her three months later. With little prior exposure to
religion, Holdbrooks was struck at Gitmo by the devotion detainees showed to
their faith. "A lot of Americans have abandoned God, but even in this place,
[the detainees] were determined to pray," he says.



Holdbrooks was also taken by the prisoners' resourcefulness. He says
detainees would pluck individual threads from their jumpsuits or prayer mats
and spin them into long stretches of twine, which they would use to pass
notes from cell to cell. He noticed that one detainee with a bad skin rash
would smear peanut butter on his windowsill until the oil separated from the
paste, then would use the oil on his rash.



Errachidi's detention seemed particularly suspect to Holdbrooks. The
Moroccan detainee had worked as a chef in Britain for almost 18 years and
spoke fluent English. He told Holdbrooks he had traveled to Pakistan on a
business venture in late September 2001 to help pay for his son's surgery.
When he crossed into Afghanistan, he said, he was picked up by the Northern
Alliance and sold to American troops for $5,000. At Guantánamo, Errachidi
was accused of attending a Qaeda training camp. But a 2007 investigation by
the London Times newspaper appears to have corroborated his story; it
eventually helped lead to his release.



In prison, Errachidi was an agitator. "Because I spoke English, I was always
in the face of the soldiers," he wrote NEWSWEEK in an e-mail. Errachidi said
an American colonel at Guantánamo gave him his nickname, and warned him that
generals "get hurt" if they don't cooperate. He said his defiance cost him
23 days of abuse, including sleep deprivation, exposure to very cold
temperatures and being shackled in stress positions. "I always believed the
soldiers were doing illegal stuff and I was not ready to keep quiet." (Navy
Cmdr. Jeffrey Gordon, a Pentagon spokesman, said in response: "Detainees
have often made claims of abuse that are simply not supported by the
facts.") The Moroccan spent four of his five years at Gitmo in the
punishment block, where detainees were denied "comfort items" like paper and
prayer beads along with access to the recreation yard and the library.



Errachidi says he does not remember details of the night Holdbrooks
converted. Over the years, he says, he discussed a range of religious topics
with guards: "I spoke to them about subjects like Father Christmas and Ishac
and Ibrahim [Isaac and Abraham] and the sacrifice. About Jesus." Holdbrooks
recalls that when he announced he wanted to embrace Islam, Errachidi warned
him that converting would be a serious undertaking and, at Guantánamo, a
messy affair. "He wanted to make sure I knew what I was getting myself
into." Holdbrooks later told his two roommates about the conversion, and no
one else.



But other guards noticed changes in him. They heard detainees calling him
Mustapha, and saw that Holdbrooks was studying Arabic openly. (At his
Phoenix apartment, he displays the books he had amassed. They include a
leather-bound, six-volume set of Muslim sacred texts and "The Complete
Idiot's Guide to Understanding Islam.") One night his squad leader took him
to a yard behind his living quarters, where five guards were waiting to
stage a kind of intervention. "They started yelling at me," he recalls,
"asking if I was a traitor, if I was switching sides." At one point a squad
leader pulled back his fist and the two men traded blows, Holdbrooks says.



Holdbrooks spent the rest of his time at Guantánamo mainly keeping to
himself, and nobody bothered him further. Another Muslim who served there
around the same time had a different experience. Capt. James Yee, a Gitmo
chaplain for much of 2003, was arrested in September of that year on
suspicion of aiding the enemy and other crimes—charges that were eventually
dropped. Yee had become a Muslim years earlier. He says the Muslims on staff
at Gitmo—mainly translators—often felt beleaguered. "There was an overall
atmosphere by the command to vilify Islam." (Commander Gordon's response:
"We strongly disagree with the assertions made by Chaplain Yee").



At Holdbrooks's next station, in Fort Leonard Wood, Mo., he says things
began to unravel. The only place to kill time within miles of the base was a
Wal-Mart and two strip clubs—Big Daddy's and Big Louie's. "I've never been a
fan of strip clubs, so I hung out at Wal-Mart," he says. Within months,
Holdbrooks was released from the military—two years before the end of his
commitment. The Army gave him an honorable discharge with no explanation,
but the events at Gitmo seemed to loom over the decision. The Army said it
would not comment on the matter.



Back in Phoenix, Holdbrooks returned to drinking, in part to suppress what
he describes as the anger that consumed him. (Neely, the other ex-guard who
spoke to NEWSWEEK, said Guantánamo had made him so depressed he spent up to
$60 a day on alcohol during a monthlong leave from the detention center in
2002.) Holdbrooks divorced his wife and spiraled further. Eventually his
addictions landed him in the hospital. He suffered a series of seizures, as
well as a fall that resulted in a bad skull fracture and the insertion of a
titanium plate in his head.



Recently, Holdbrooks has been back in touch with Errachidi, who has suffered
his own ordeal since leaving the detention center. Errachidi told NEWSWEEK
he had trouble adjusting to his freedom, "trying to learn how to walk
without shackles and trying to sleep at night with the lights off." He
signed each of the dozen e-mails he sent to NEWSWEEK with the impersonal ID
that his captors had given him: Ahmed 590.



Holdbrooks, now 25, says he quit drinking three months ago and began
attending regular prayers at the Tempe Islamic Center, a mosque near the
University of Phoenix, where he works as an enrollment counselor. The long
scar on his head is now mostly hidden under the lace of his Muslim kufi cap.
When the imam at Tempe introduced Holdbrooks to the congregation and
explained he'd converted at Guantánamo, a few dozen worshipers rushed over
to shake his hand. "I would have thought they had the most savage soldiers
serving there," says the imam, Amr Elsamny, an Egyptian. "I never thought it
would be someone like TJ."




















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