Radical Islamism & Jihad
 *Yemen: Where does “Islamic” terrorism come from?
<http://www.newageislam.com/NewAgeIslamArticleDetail.aspx?ArticleID=1317>*

*Time Sana’a reined in fundamentalists *

What is more dangerous is that tribes legislate for the culture of violence
both directly and indirectly. They target state interests and behave outside
of the legitimacy of law. These tribes are assisted by some who use religion
for their own twisted purposes. This is what happened when a man in the
Ministry of Youth and Sports issued *a fatwa stipulating that celebrating
Mother’s Day is illicit because it imitates Jews and Christians*, as he
said.

In addition, a preacher at a mosque considered the Parliament members to be
unbelievers *(Kafirs*) after they passed a law that determines *the legal
marriage age to be 17 years*. He said that this act is *blasphemy*, as
legislation comes only from God and not from human beings. *Fatwas* such as
these prompt youths – particularly frustrated youths – to resort to violence
and suicide.

In fact, the government’s remissness with such people makes us suffer from a
backward mentality that doesn’t believe in reason. Rather, such a mentality
believes in killing and destroying the laws, principles, and values that are
the basis of solidarity in society. Security forces are aware of what is
going on, yet they believe that such groups don’t constitute a true security
threat. However, many groups were weak in the past, but because they were
left alone they turned into strong fanatics. -- *Adel Al-Shuj’a*

 
More...<http://www.newageislam.com/NewAgeIslamArticleDetail.aspx?ArticleID=1317>

  Radical Islamism & Jihad
 *Taliban: Constructing a New “Islam” for the pre-Islamic Jahiliya they live
in <http://www.newageislam.com/NewAgeIslamArticleDetail.aspx?ArticleID=1316>
*

...it is necessary first to appreciate the imagined Islam of the Taliban as
an act of construction rather than reversion. Doing away with hundreds of
years of jurisprudence of Classical Islamic law, of administrative
procedures and methods of reasoning, of sources of law and juristic
analysis, the Taliban has redefined Sharia as a performative tableau rather
than a jurisprudential exercise. An entire judicial system thus is reduced
to the application of hadd punishments, floggings, beatings and amputations.
Thus the Qazi, arguably the most integral of those involved in justice
provision, is nearly always invisible, while the crowd, the victim and those
meting out a punishment play a central role. Justice is redefined as a means
to subjugate and punish, with the entire collective crowd partaking in its
pornographic enactment. There is no mention of the basis of the Islamic law
applied, the deliberations which led to the application of the punishment,
or any form of legitimacy that would associate the punishment with being
Islamic. It is instead the anti-modernity of the whole spectacle, the
absence of institutional safeguards, that makes the scene Islamic. The
calculation is simple and persuasive: the more visibly different from the
epithets of modernity that the Taliban can be, the more automatically
Islamic it becomes. -- *Rafia Zakaria*

 More..<http://www.newageislam.com/NewAgeIslamArticleDetail.aspx?ArticleID=1316>
Islam,Terrorism and Jihad
 *Now a shocking video of Taliban butchering a Pakistani soldier surfaces
<http://www.newageislam.com/NewAgeIslamArticleDetail.aspx?ArticleID=1318>*

 *Pakistani women protest religious extremism, American imperialism*

**

 More.<http://www.newageislam.com/NewAgeIslamArticleDetail.aspx?ArticleID=1318>

-- 
Syed M. Asadullah

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