The War within Islam *Sunday, Apr 26 2009*     Islamic fundamentalism or
moderation: The choice facing Muslims
<http://www.newageislam.org/NewAgeIslamArticleDetail.aspx?ArticleID=1352>

Mr Allawi calmly and methodically deconstructs an Islamic revival which has
failed to live up to its promise. Islamist movements and secular governments
anxious to pay lip-service to Islam have, between them, failed spectacularly
to anchor themselves in genuinely Islamic principles: principles which, for
Mr Allawi, are as much about inner spirituality as outward religiosity. The
results are everywhere to be seen. Autocratic governments abuse human
rights, whether in Islamic Iran, Saudi Arabia and Sudan or in secular Egypt
and Syria. Economies are corrupt and mal-administered, and their supposed
ethical principles, such as Islamic banking, are a sham. There has been a
profound loss of cultural creativity, apparent, for example, in the decay of
the Islamic city and its time-honoured traditions of craftsmanship, piety
and community. -- *The Economist*

 
More...<http://www.newageislam.org/NewAgeIslamArticleDetail.aspx?ArticleID=1352>
        Radical Islamism & Jihad
 *Militant Islam winning in Pakistan
<http://www.newageislam.org/NewAgeIslamArticleDetail.aspx?ArticleID=1354>*

*Jinnah Must Be Turning In His Grave*

M EANWHILE, two disquieting facts cry out for redress. The first relates to
the lawyers and civil society movement which heroically defended the cause
of the chief justice and Supreme Court for two years. Where are its
articulate spokesmen and its agitated young cheerleaders today when the
lawyers of Swat are being sidelined from their profession and the law and
constitution and democracy and women and minority rights are being trampled
upon by the TSNM and TTP? Indeed, where is the chief justice, Mr Iftikhar
Muhammad Chaudhry, whose suo motu actions in defence of law and liberty have
given him a legendary status but who is now silent in the face of the
Taliban threat to the very law and constitution that he has vowed to defend
and uphold? The second, is the role of the Pakistan Army and the PML( N).
After having created and nurtured the Taliban for so long, the Army has now
blithely handed over the ownership of the war against the same Taliban to
the civilian order of the day. It supported the Swat deal and stood by while
the Taliban liquidated civilian officials and landlords allied to the ANP
during their peaceful conquest of Swat and then Buner. But it swung into
action unilaterally with helicopter gunships and jets when its own soldiers
were attacked by the Taliban in violation of the same deal. -- *Najam Sethi*

 
More...<http://www.newageislam.org/NewAgeIslamArticleDetail.aspx?ArticleID=1354>

    Islamic Sharia Laws
 *Yemen: Mother executed with her children’s approval
<http://www.newageislam.org/NewAgeIslamArticleDetail.aspx?ArticleID=1356>*

*Fouad Dahaba*, an MP and Islamic speaker, said that he was willing to
intervene to help for conciliation. He stressed that, although the concept
of claiming execution is present in Islam, pardon is urged. “*The Holy Quran
* says, ‘*The recompense for an injury is an injury equal thereto (in
degree): but if a person forgives and makes reconciliation, his reward is
due from Allah.”  *Dahaba added that Yemeni society tends to make women
responsible for all the mistakes in the country: “Calling for death to women
when men are pardoned is an indication of foolish traditions.” Barman said
there is gender-based discrimination when it comes to dispensing the death
penalty in Yemen. He cited a number of cases in which the family forced the
children to ask for their mother’s death, when the total opposite would have
happened, had it come to the father. Tribal pressure in seeking the death
penalty for women can limit the chances of pardon. Barman added: “I am sure
that, if Aisha were the father, she would have been pardoned.” -- *Kawkab
Al-Thaibani*

 
More...<http://www.newageislam.org/NewAgeIslamArticleDetail.aspx?ArticleID=1356>

    Islamic Culture
 *An Indian's View of Iqbal, Jinnah and Pakistan
<http://www.newageislam.org/NewAgeIslamArticleDetail.aspx?ArticleID=1353>*

But what is the culture of Pakistan? Do Pakistanis own a tradition of music
and dance that is separate from India’s? *Mehdi Hasan and Ghulam Ali* (who
told me this on a flight to Bombay from Ahmedabad) enjoy performing in India
because Pakistan’s middle-class is mostly illiterate about raag and taal.
But this is our inheritance from the *Sam Ved* and from *Amir Khusro*. Why
should it be disowned by Pakistanis?

High culture is rooted in tradition, and that is the first thing the
religious state attacks. There is no culture of north Indian classical
dance, Kathak, in Pakistan. Dance in general is absent (though apparently it
is quite popular with Mehsud’s men, presumably grooving to the rhythm of
pop-popping Kalashnikovs) because physical expression tends to be sensual
and therefore deemed un-Islamic.

Culture does not directly resist extremism; it only makes extremism
difficult to penetrate by diverting the mind. The only way to fight
extremism is through reason, but South Asians are not particularly good at
reason because we don’t understand its vocabulary. Culture softens us, not
in a bad way, and makes us less suicidal, which is a state where pristine
religion leads us through its demand of purity. -- *Aakar Patel*

 
More...<http://www.newageislam.org/NewAgeIslamArticleDetail.aspx?ArticleID=1353>

    Islam and Pluralism
 *India: The ghettoisation of Muslims - the death of our composite culture?
<http://www.newageislam.org/NewAgeIslamArticleDetail.aspx?ArticleID=1355>*

Who is responsible for this growing ghettoisation of the Muslim population?
Undoubtedly civil society is to blame. The Bhagalpur riots of 1989 were
responsible for the migration of rural Muslims in north India and the
demolition of the Babri masjid on December 6, 1992 and the resultant
backlash all over the country were the last nail in the coffin of
Hindu-Muslim neighbourhoods. In contrast, there are fewer incidents of
non-Muslims, particularly Hindu families, living in Muslim-dominated areas
that have faced a similar situation during communal riots.

The question to ask is: Does this represent the death of our hitherto
composite culture, with its liberal, tolerant and understanding outlook? Or
can we still do something to save it? What can be done to set the clock back
and foster secularism? It will take a lot of courage and will to figure out
the answers but that is the only way Indian democracy can survive. -- *Ather
Farouqui*

 
More...<http://www.newageislam.org/NewAgeIslamArticleDetail.aspx?ArticleID=1355>


-- 
Syed M. Asadullah

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