Islam and the West *Friday, Jun 05 2009*   America is not and never will be
at war with Islam: US President Barack Obama
<http://www.newageislam.org/NewAgeIslamArticleDetail.aspx?ArticleID=1441>

We meet at a time of great tension between the United States and Muslims
around the world, tension rooted in historical forces that go beyond any
current policy debate. The relationship between Islam and the West includes
centuries of coexistence and cooperation but also conflict and religious
wars.

More recently, tension has been fed by colonialism that denied rights and
opportunities to many Muslims and a Cold War in which Muslim majority
countries were too often treated as proxies without regard to their own
aspirations. Moreover, the sweeping change brought by modernity and
globalization led many Muslims to view the West as hostile to the traditions
of Islam.

Violent extremists have exploited these tensions in a small but potent
minority of Muslims. The attacks of September 11, 2001, and the continued
efforts of these extremists to engage in violence against civilians has led
some in my country to view Islam as inevitably hostile not only to America
and western countries but also to human rights.

All this has bred more fear and more mistrust. So long as our relationship
is defined by our differences, we will empower those who sow hatred rather
than peace, those who promote conflict rather than the cooperation that can
help all of our people achieve justice and prosperity. And this cycle of
suspicion and discord must end.

I've come here to Cairo to seek a new beginning between the United States
and Muslims around the world, one based on mutual interest and mutual
respect, and one based upon the truth that America and Islam are not
exclusive and need not be in competition. Instead, they overlap and share
common principles, principles of justice and progress, tolerance and the
dignity of all human beings.

I do so recognizing that change cannot happen overnight. – US *President
Barack Obama, addressing the Muslim World from Cairo*

 More.<http://www.newageislam.org/NewAgeIslamArticleDetail.aspx?ArticleID=1441>

Islam and Pluralism
 *Buddhism and Islam: A fascinating look at their relationship through
centuries
<http://www.newageislam.org/NewAgeIslamArticleDetail.aspx?ArticleID=1442>*

Montreal: Buddhism and Islam are two religions we do not hear mentioned in
one breath very often. So it was with great excitement that I went to attend
the conference, Buddhism & Islam – Encounters, Histories, Dialogue and
Representation held at McGill University, May 29 and 30, 2009. The
conference indeed turned out to be eye-opening. …



This conference gave a much needed comparative religious perspective. More
such efforts are needed to bring out the fact that most religious people
when left to themselves are able to live together in a collaborative and
cooperative way, enriching all the cultures and religions involved. This
‘cultural translation’ is an ongoing process, in spite of the hoopla
surrounding fundamentalisms of all sorts today. - *Juhi Shahin*

 
More...<http://www.newageislam.org/NewAgeIslamArticleDetail.aspx?ArticleID=1442>

Islam,Terrorism and Jihad
 *Why Hafiz Saeed and his L-e-T’’s links with ISI are unbreakable
<http://www.newageislam.org/NewAgeIslamArticleDetail.aspx?ArticleID=1443>*

In the early 1980s, Hafiz Saeed joined the mujahidin war in Afghanistan
which also brought him into close contact with Abdullah Azzam and Osama bin
Laden. Their ‘dedication to jihad’ inspired him immensely. ‘Osama was a man
of extraordinary qualities,’ he recalled. (10) Azzam, a Palestinian who had
worked as a professor of Islamic jurisprudence at the University of Jordan
in Amman had a huge influence on Hafiz Saeed. … Azzam helped Hafiz Saeed
establish Markaz Dawal al-Irshad (MDI), an organization for Islamic
preaching and guidance which was ideologically affiliated with wahabi Ahle
Hadith. …

 Hafiz Saeed founded LeT in 1990, soon after the withdrawal of Soviet forces
from Afghanistan, as a military wing of the MDI to wage jihad against the
Indian authorities in Kashmir. The LeT announced its arrival on the Kashmir
jihad scene on 5 February 1993 with a ferocious attack on an Indian military
force in Poonch district that killed at least two soldiers. Two of the
guerrillas were also killed. Since then the outfit has been responsible for
hundreds of guerrilla raids in the disputed territory. Within a short span,
LeT emerged as the fiercest militant organization—it possessed not only
thousands of well trained and highly motivated fighters, but also a huge
propaganda network. Its main publications in different languages had a
circulation of hundreds of thousands. Its main publication, Al-Dawat, had
more than 80,000 copies printed and sold at major bookshops across the
country. (13). LeT had worked in close coordination with the ISI, which also
provided support to launch the militants across the border.

   LeT’s main stress was on jihad against Hindus, who it regarded as the
worst polytheists, and against Jews who it claimed were ‘singled out by the
Qur’an as the enemies of Islam’. LeT leaders maintained that Hindus and Jews
were their main targets because they were ‘the enemies of Islam and
Pakistan’. (26) A party document, ‘Why are we waging jihad’, argued that
jihad was the only way to avenge history and re-establish the lost glory of
Islam. It vowed to take back Spain, where Muslims had ruled for 800 years,
and to re-establish Muslim rule in India. It said that LeT was fighting to
liberate not just Kashmir, but the whole of India. It was one of the reasons
why LeT’s attacks against Hindus had been so savage. In many cases the
victim were beheaded. In December 2000 LeT extended its jihad from Kashmir
to mainland India.  – renowned Pakistani journalist and author *Zahid Husain
*

 More.<http://www.newageislam.org/NewAgeIslamArticleDetail.aspx?ArticleID=1443>


-- 
Syed M. Asadullah

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