Radical Islamism & Jihad
 *The Taliban Can Be Beaten
<http://www.newageislam.org/NewAgeIslamArticleDetail.aspx?ArticleID=1453>*

History is bunk, said Henry Ford. To which another aphorism could be added:
literature is literature, and shouldn't be mistaken for reality. Historical
and literary precedent is freely and mistakenly being bandied about in a
good deal of international commentary on Afghanistan, whose thrust is that
modernity is fated to fail in that country (even if the rest of the world
has embraced it). Putting material and human resources at Afghanistan's
disposal, such 'liberal' opinion claims, is a futile attempt on the part of
the international community. ...

Obama's Af-Pak strategy, however, brings about a shift of focus that could
reverse some of the damage done. What's needed is patient and open-ended
engagement with the people of the region, whether in Afghanistan or in
Pakistan's tribal areas. They must be provided security, along with help in
building roads, schools, hospitals and modern state institutions. That's
what it will take to turn the tide against transnational jihadis operating
out of the region. Leaving South Asia at peace, while Kipling's ghost could
finally be laid to rest. -- *Swagato Ganguly*

 
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    Current affairs
 *New Ferment in Zionism, old and new, modest and radical
<http://www.newageislam.org/NewAgeIslamArticleDetail.aspx?ArticleID=1452>*

Exactly 100 years ago tomorrow, *Isaiah Berlin*, one of the 20th century's
most important political thinkers, was born in Riga, Latvia. Berlin, who
died in 1997, grappled with the big ideologies of his day - communism,
fascism, and democracy - and the centennial of his birth invites reflection
on his approach to two big ideologies of our day: Zionism and Palestinian
self-determination. .... The crimes of totalitarianism, Nazi and Soviet,
made Berlin an implacable foe of utopian projects. He was fond of Immanuel
Kant's maxim that, "Out of timber so crooked as that from which man is made,
nothing entirely straight can be carved." The sensible but melancholy brand
of liberalism Berlin fashioned out of the wreckage of World War II, observed
his biographer, Michael Ignatieff, was that of a "Jew forced to meditate on
the destruction of his people." ... But Berlin's Zionism was a modest
Zionism. He did not regard his deep-felt solidarity with his own Jewish
people as superior or different from similar bonds that united other
nations. Membership in one community, he insisted, does not preclude
"holding a large area of ideals in common with everyone else." Berlin did
not limit himself to dual loyalties; he had a multitude of them.
Furthermore, he didn't look upon Israel as a metaphysical project, a light
unto the nations. Israel is a country, not a cause, he believed. And his
observations of the Jewish state were not always charitable. -- *Evan R.
Goldstein*

---

*"Zionism is cool" *

*"What drives them is a highly developed and very profound sense of
victimization.* They always claim that they are being delegitimized," says
Eli Osheroff. "They complain that we, the Jewish students, are victims of
discrimination in the university because we serve three years in the army
and the Arabs don't. As a solution to every problem, they always call for
taking the law into their hands. For example, ahead of the campus elections,
they were initiating the establishment of a student guard that will protect
Jewish girls in the dorms near Mt. Scopus against Arabs. If there really is
a problem of personal security there, the police or the Civil Guard can
solve it, or it can be solved by peaceful means and dialogue. But not by a
group of armed students. They are a historic reincarnation of Brit
Habiryonim [an extremist Revisionist-Zionist group that was active in
Palestine in 1932-1933]. They are Beginist types, gentlemen, intellectuals:
They themselves will not lift a hand, but they encourage an atmosphere of
violence."  -- *Kobi Ben-Simhon in Neo-Zionism 101.***

 
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    Islamic Society
 *India: Affirmative action, not reservation is the answer for Muslims, says
Minister
<http://www.newageislam.org/NewAgeIslamArticleDetail.aspx?ArticleID=1451>*

New Delhi: In contrast to predecessor A R Antulay who maintained a studied
silence on the issue of reservation, newly-appointed Minority Affairs
Minister Salman Khurshid has called quota for Muslims a “double-edged sword”
which could create “envy, hostility and resistance”. He has instead
advocated affirmative action as a tool to “inject an ability to compete”
rather than make them “constant beneficiaries of additional help”.

In an interview to The Indian Express, Khurshid said it was time to explore
“angles” other than reservation. He said it was his intention to roll out
some “quick impact” schemes and fine-tune delivery of recommendations made
by the Justice Rajinder Sachar committee. -- *Manoj C G*
  3 Comments  
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-- 
Syed Asadullah

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