Islamic Ideology
 *The Beauty of Islam that attracts intellectuals like Kamala Das
<http://www.newageislam.org/NewAgeIslamArticleDetail.aspx?ArticleID=1503>*

Kamala Das had converted to Islam on 12 December 1999. Kamala Suraiya - her
Islamic name - was considered to be one of the finest authors. She was also
a good poet.

Known as a tradition-defying iconoclast, she had sought to convince her
readers that inequality among humans is most inhuman. After a long creative
life and having pondered over the ideology of Islam and presumably comparing
it with other religions, for a long time, she decided to take refuge in
Islam. After her conversion in a grand ceremony organized at Chohi in
Kerala, she observed in a T.V interview: “I didn’t accept Islam under any
pressure; it’s my spontaneous and personal decision. So I don’t care about
any criticism, Islam is the most precious treasure for me and it is dear to
me more than my life”.  -- *Maulana Nadeem Al-Wajidee
*Translated from Urdu by *Syed Raihan Ahmad Nezami*

 
More...<http://www.newageislam.org/NewAgeIslamArticleDetail.aspx?ArticleID=1503>

  Islamic Society
 *Pakistan: Where have we gone wrong?
<http://www.newageislam.org/NewAgeIslamArticleDetail.aspx?ArticleID=1502>*

*By Irfan Siddiqui, a Pakistani columnist*

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  1 Comments  
More.<http://www.newageislam.org/NewAgeIslamArticleDetail.aspx?ArticleID=1502>

Islam, Women and Feminism
 *Burqa Debate: Classic western feminism hits a dead-end when it comes to
choice
<http://www.newageislam.org/NewAgeIslamArticleDetail.aspx?ArticleID=1506>*

I have to confess that I don’t get it when some women say that being behind
a veil liberates them from the prying eyes of the male gaze and makes them
feel safer. It’s become just about the most clichéd explanation.
...Essentially, classic western feminism hits a dead-end when it comes to a
complex word called choice. Traditions that seem patently unequal find
refuge in the argument of choice. And we can debate forever whether it’s
about free will or socialisation by a patriarchal regime, but there’s not
much you can say to a woman who chooses to drape herself in swathes of black
cloth. I still remember Kamala Das, the eccentric — but fiercely independent
— poet arriving on my television show in a burqa. She had recently
converted, and this she said, was her choice. How could anyone argue against
that? -- *Barkha Dutt**
**A reproduction of the Taliban dress code *The reality of the matter
surpasses the burqa itself. This is seen clearly in the fear that swiped
France in reaction to the burqa, which appears like a reproduction of the
dress code imposed by the Taliban on women in Afghanistan. the reality of
the matter surpasses the burqa itself. This is seen clearly in the fear that
swiped France in reaction to the burqa, which appears like a reproduction of
the dress code imposed by the Taliban on women in Afghanistan. The historic
implications of the burqa are those of radicalism and extremism, thus the
stir is not an expression of racism against Muslims, as some claimed, but
simply a fear of a drift towards sectarianism. There is no doubt that
immigrants, in general, are subject to injustice and restrictions in France
for many reasons not related to the burqa, but to the country's economic and
social situations. Surely, there are some fanatics in France, but they
remain a minority, just like in all other countries. -- *Mohammad Makhlouf*

 More..<http://www.newageislam.org/NewAgeIslamArticleDetail.aspx?ArticleID=1506>

-- 
Syed.Asadullah

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