Islam and Human Rights
 *Islam 'recognizes homosexuality'
<http://www.newageislam.org/NewAgeIslamArticleDetail.aspx?ArticleID=1518>*

Siti Musdah Mulia of the Indonesia Conference of Religions and Peace cited
the Koran's al-Hujurat (49:3) that one of the blessings for human beings was
that all men and women are equal, regardless of ethnicity, wealth, social
positions or even sexual orientation. "There is no difference between
lesbians and non-lesbians. In the eyes of God, people are valued based on
their piety," she told the discussion organized by non-governmental
organization Arus Pelangi. "And talking about piety is God's prerogative to
judge," she added. "The essence of the religion (Islam) is to humanize
humans, respect and dignify them." Musdah said homosexuality was from God
and should be considered natural, adding it was not pushed only by passion.
Mata Air magazine managing editor Soffa Ihsan said Islam's acknowledgement
of heterogeneity should also include homosexuality.  -- *Abdul Khalik*
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  Islam and Human Rights
 *Gay Ho! Gay Ho! Homosexuality Is Legal!
<http://www.newageislam.org/NewAgeIslamArticleDetail.aspx?ArticleID=1517>*

Religious leaders may please keep their religious views private as it should
be confined to the followers of their religion. If they have any objection,
let them educate their followers on the flip side of homosexuality. Let them
not try to impose their views on those who hold pragmatic views. If gays
exist, let them exist. In any case they are not new in the society. They
have existed in the society from time immoral, though they did not come out
in the open for their cause as they do today. One can now see so many gays
both men and women come out in the open without covering their faces. That
means they have no worry over the possible social stigma to be attached to
them. The government therefore has to be very rational and take a pragmatic
view before deciding on the legalisation to make homosexuality legal. In any
case very few were prosecuted under the penal provisions of Section 377 of
IPC. The law itself was 148 years old introduced by Lord Macaulay during the
colonial rule and certainly it needs to be reviewed keeping the present
situation in mind. -- *A.M. Jamsheed Basha*

 
More.<http://www.newageislam.org/NewAgeIslamArticleDetail.aspx?ArticleID=1517>Spiritual
Meditations *Saturday, Jul 04 2009*   Babri Masjid: Opportunity for Muslims
<http://www.newageislam.org/NewAgeIslamArticleDetail.aspx?ArticleID=1514>



Muslims have gone through a traumatic period in the last several years. They
have spent a lot of time in introspection. They have shown great wisdom and
maturity in fending off severe and very brazen provocations. One hopes that
it is this maturity that is now beginning to be reflected....



*This brings me to my main plea—forgiveness.* Forgiveness is the essence of
both the Muslim and Hindu spiritual traditions. It is the only way out of
the vicious and very debilitating grip of bad *karma*. It is our belief that
one has to always pay individual or collective *karmic* debts in this or any
subsequent incarnations or on the Day of Judgement. Both Hindu and Muslim
spiritual traditions consider God as the greatest teacher, this world a
great school, the events that involve us in this *mayajaal* (illusionary
world) as messages.



 What could this Great Teacher be teaching us in this section of the school
through the great *Babri Masjid*-*Ram Janambhoomi* drama? Perhaps the
all-important lesson of forgiveness. It may take us years, decades,
centuries or millennia to learn this lesson. But learn we will. There is no
escaping. God is a very determined teacher. We have the option to learn the
lesson now. Let us exercise it.



 I have a special plea to make to fellow Muslims, a plea I have never made
before. Many reasonable Hindu friends asked me in the last few years of
strife: why can’t Muslims make a gift of the *Ramjanamsthan* to the Hindus?
What is the big deal? I had just one answer. No gift could be or should be
made at gunpoint. Give-me-this-gift-or-I-will-snatch-it-
from-your-hands-anyway is no way of seeking gifts. A gift of
*Ramjanamsthan*at that point would probably have been cowardice.



 But the situation has changed now. The gun has been taken away from the
hands of our spiritually evolving brothers. The law of the land has asserted
itself. ...

   Wallowing in despair would be pointless. How long will we go on
commemorating the follies of our neighbours on every December 6? Nursing
wounds is no sign of maturity. Wounds should be allowed to heal in a natural
process. By wallowing in anger and self-pity, we will be making the same
mistake as some of our Hindu brothers did.



*Laws of Karma *

   Laws of *Karma* sanction one great privilege. Either of the parties to a
dispute can set both the parties free of the karmic debt by exercising their
right to forgive the other party and thus grow spiritually. Every calamity
is said to contain the seeds of an equal or greater opportunity. The
demolition of the mosque gives us an opportunity to strengthen our stake in
secularism, peace and democracy.



   The Babri mosque is no more. It has become a victim of Hindu-Muslim
negative egos. Many precious lives have been lost in the process. The ideal
solution would be that both the communities come together, forgive each
other and mutually decide what to do about that piece of God’s land. Let us
remember that there is no mosque there now. The memory of the mosque
remains. The Babri mosque can never come back. Its demolition was
perpetrated by a section of misguided Hindus referred to by the Supreme
Court as criminals.



   But Muslims should never forget that the vast majority of Hindus clearly
disapproved of it. They neither rewarded with votes in the subsequent
elections the BJP which was apparently responsible for the demolition, nor
the Congress which had started the whole dispute in the first place in a
clear bid to garner Hindu votes.



*Reconciliation *

   If this mutual forgiveness and reconciliation does not take place — and
if present Hindu and Muslim leaders are considered representatives of their
respective communities, it is not likely to happen — ordinary people of both
communities must make their presence felt and come out openly for peace at
all costs. If that too does not happen, we Muslims should thank God for
providing us with this unique opportunity to exercise our option of
forgiveness and making a gift of a piece of God’s land on the specific
condition that it be used for nothing but building a place of worship, so
that its sanctity is maintained.



    I know this is not going to be easy. Forgiveness is never easy, except
for the spiritually evolved. But I don’t think we have any other option. We
have many things, important things to do. We just cannot afford to remain
embroiled in inconsequential disputes. The renowned Islamic scholar, Late
Maulana Ali Mian Nadwi had reacted to the opening of Babri Masjid locks the
following day in these very sensible words: “Many mosques are in the
possession of other people.” And indeed they are.



   There were many mosques in East Punjab of the pre-Partition days? But
very few are left as mosques today? A Punjabi Hindu friend of mine
complained of so many mosques having been converted into gurudwaras and
temples. His Muslim friend (not me, some great soul) reacted: “But they are
still places of worship. There is only one God, after all. No matter what
you believe in, you cannot but worship the same God.” Amen. -- *Sultan
Shahin, editor, New Age Islam*
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Syed.Asadullah

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