Debate
 *Asad Farooqui responds to Maulana Nadeemul Wajidi’s view of
Hijab<http://www.newageislam.org/NewAgeIslamArticleDetail.aspx?ArticleID=1547>
*

The one defence of this inhuman practice of the Burqa, making Muslim women
one-eyed creatures, is the Aya 53 of Surah Al-Ahzab. Obviously, the Maulana
doesn’t seem to understand or is probably being mischievous when he ignores
the fact that this Aya only came to teach good manners to the uncouth and
illiterate Bedouins among whom Islam came to begin with and addressed them
directly in the first instance.

… but to stretch it to justify the inhuman practice of putting women under
the leash of the burqa is truly a travesty of Islam. It amounts to demeaning
and belittling the great religion of Islam which came in the world to
liberate and not to enslave humanity.

But the Maulana is so grateful to Allah for making him an ‘Islamic scholar’
that he doesn’t want to leave anything to Him. He makes his own lexicon of
what is good and what is bad and in his own imaginary world keeps
manufacturing a ‘unanimous’ opinion of ‘Islamic scholars’. -- *Asad Farooqui
*
  3 Comments  
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    Islamic Society
 *Why I, as a British Muslim woman, want the burqa banned from our
streets<http://www.newageislam.org/NewAgeIslamArticleDetail.aspx?ArticleID=1548>
*

'The veil is a tool of oppression used to alienate and control women under
the guise of religious freedom'. 'Nowhere in the Koran does it state that a
woman's face and body must be covered in a layer of heavy black cloth'.

Many of my adult British Muslim friends cover their heads with a headscarf -
and I have no problem with that. The burkha is an entirely different matter.
It is an imported Saudi Arabian tradition, and the growing number of women
veiling their faces in Britain is a sign of creeping radicalisation, which
is not just regressive, it is oppressive and downright dangerous.

The burkha is an extreme practice. It is never right for a woman to hide
behind a veil and shut herself off from people in the community. But it is
particularly wrong in Britain, where it is alien to the mainstream culture
for someone to walk around wearing a mask. The veil restricts women. It
stops them achieving their full potential in all areas of their life, and it
stops them communicating. It sends out a clear message: 'I do not want to be
part of your society.' Every time the burkha is debated, Muslim
fundamentalists bring out all these women who say: 'It's my choice to wear
this.' -- -- *SAIRA KHAN*
  2 Comments  
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    Books and Documents
 *From Fatwa to Jihad by Kenan
Malik<http://www.newageislam.org/NewAgeIslamArticleDetail.aspx?ArticleID=1545>
*

Malik claims this was a calculated move by Khomeini – then facing the
ignominy of withdrawal from the war in Iraq – to subvert reformist voices
within Iran and gain political ground across the Muslim world. “The fatwa
sowed confusion and division among supporters of the Saudi regime,” writes
Malik. “A number of militants who had taken part in the Afghan jihad against
the Soviet Union and who had been within Riyadh’s orbit now pledged
allegiance to Tehran… The reformers were forced to denounce Rushdie.”
The fatwa also turned Islam into a domestic issue for the West. Malik, who
was born in India but grew up marching along anti-racism rallies in 1980s
Britain, explains how it was these progressive rallies that made the ground
fertile for the seed of the fatwa to grow into the cactus of Islamism. -- *Saif
Shahin*
  1 Comments  
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    Islam and Pluralism
 *The Uighurs and China: lost and found
nation<http://www.newageislam.org/NewAgeIslamArticleDetail.aspx?ArticleID=1546>
*
  The broader roots of the eruption of protest in China's far-west region of
Xinjiang lie in the experience of the Uighur people under Beijing’s rule,
says *Yitzhak Shichor*.
 
More...<http://www.newageislam.org/NewAgeIslamArticleDetail.aspx?ArticleID=1546>

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