Islamic Culture
 *Islam: Adding Value To
Humanity<http://www.newageislam.org/NewAgeIslamArticleDetail.aspx?ArticleID=1589>
*

Seven centuries ago, Baghdad and Damascus were world financial hubs. The
Arab world, under the Abbasid caliphs, had trade relations with all major
nations from China to Italy. The Assyrians mapped out a road network to
enable them to transport African ivory, Caspian furs and Indian spices
across their empire. Two millennia before the advent of the dollar and pound
sterling, the gold coin, Persian daric, introduced by Darius the Great, was
the currency of choice from Greece to the kingdoms of India.

The Silk Road to China, the Amber Route to the Baltic, and the evolution of
trade-linked cities such as Petra, Baghdad, Mecca, Sidon and Damascus were
the centres of Arab power politics for centuries. From ancient times till
modern days trade activities have always flourished in the region. -- *Raza
Elahi*

 
More...<http://www.newageislam.org/NewAgeIslamArticleDetail.aspx?ArticleID=1589>

    Islam and Pluralism
 *Partners in Humanity: Religious pluralism in today's Muslim
world<http://www.newageislam.org/NewAgeIslamArticleDetail.aspx?ArticleID=1587>
*

The discourse on religious pluralism and its political ramifications has
roots in Islamic political and intellectual history and continues to be
interpreted and re-evaluated today. For some, the core of this discourse
lies in the definition of the *"People of the Book",* a Qur'anic term that
refers to those to whom Muslims must extend full religious tolerance. Many
Muslims assume it covers Christians and Jews only, as those were the People
of the Book during the Prophet Muhammad's life in 7th century Arabia.
However, as well-known South African Muslim scholar, *Farid Esack*, points
out in his article, "Muslims Engaging the Other and the Humanum", throughout
Islamic history the term was not defined in terms of who was considered a
Person of the Book; rather, it defined how religious groups treated those in
need. -- *Asma T. Uddin*

 
More...<http://www.newageislam.org/NewAgeIslamArticleDetail.aspx?ArticleID=1587>

    Current affairs
 *India-Pakistan Relations: Two PMs, One Big
Idea<http://www.newageislam.org/NewAgeIslamArticleDetail.aspx?ArticleID=1590>
*

Manmohan Singh is not a mass leader or public speaker to rival Vajpayee. But
what Vajpayee had by way of political instinct and, what a senior American
diplomat once described to me as, “this magisterial control over public
opinion”, Manmohan Singh has in intellect. He is also as much of a patriot
and, as we now know, risk-taker. That is why he stuck his neck out at Sharm
el-Sheikh. That is why he is invoking Atal Bihari Vajpayee, the statesman.
-- *Shekhar Gupta, *editor, Indian Express, New Delhi

 
More...<http://www.newageislam.org/NewAgeIslamArticleDetail.aspx?ArticleID=1590>

    Islam, Women and Feminism
 *Pakistan’s Assiya Rafiq: Not a Victim, but a
Hero<http://www.newageislam.org/NewAgeIslamArticleDetail.aspx?ArticleID=1586>
*

*Assiya *says she was inspired by Mukhtar Mai, a young woman from this
remote village of Meerwala who was gang raped in 2002 on the orders of a
village council. Mukhtar prosecuted her attackers and used the compensation
money to start a school. I decided to prosecute because I don’t want the
same thing to happen to anybody else.

Assiya’s mother, Iqbal Mai, told me that in her despair, she at first had
prayed that God should never give daughters to poor families. “But then I
changed my mind,” she added, with a hint of pride challenging her fears.
“God should give poor people daughters like Assiya who will fight.” --
*Nicholas
D. Kristof, New York Times*
  1 Comments  
More...<http://www.newageislam.org/NewAgeIslamArticleDetail.aspx?ArticleID=1586>

    Islam and Pluralism
 *Islam and Inter-Religious
Dialogue<http://www.newageislam.org/NewAgeIslamArticleDetail.aspx?ArticleID=1585>
*

In a plural society, where people of different religions, ethnicities,
language groups and cultures live together, every group must be given equal
rights and the same opportunities to progress. This can only be ensured and
sustained through continuous inter-community dialogue. In my view, the only
way to prevent inter-cultural or inter-religious conflict, as well as to
promote harmonious inter-community relations in a plural society and at the
global level, is serious dialogue that aims at improving relations between
different communities so that they jointly work for establishing peace. I
believe that the first stage in inter-cultural dialogue is for members of
different cultural communities to identify issues of common concern as well
as common interest, particularly those problems that are a hurdle to better
relations between various communities. The second step is to evolve means to
address these issues through peaceful and sustained dialogue. But this must
be carried out in a spirit of mutual respect, for no dialogue can succeed if
it involves abusing or debasing the religious feelings and beliefs of other
communities. -- *Maulvi Syed Nikhat Husain Nadwi* (Translated by *Yoginder
Sikand)*
  8 Comments  
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    Islam and Sectarianism
 *Nasir Misbahi rejects Maulana Wajidi’s view of Deobandi-Bareilwi
differences<http://www.newageislam.org/NewAgeIslamArticleDetail.aspx?ArticleID=1584>
*


 More.<http://www.newageislam.org/NewAgeIslamArticleDetail.aspx?ArticleID=1584>

-- 
Asadullah Syed

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