This may be of interest to some on this list.
Richard
---------- Forwarded message ----------
Date: Wed, 24 Jan 2007 11:50:56 -0500
From: Anthony Townsend <[EMAIL PROTECTED]>
To: telecom-cities <telecom-cities@googlegroups.com>
Subject: [ISO-8859-1] [telecom-cities] news @ nature.com?-?Crowd researc
=?ISO-8859-1?Q?hers_make_pilgrimage_safer=A0-=A0The_science_of_pedestrian_mo
t?= [ISO-8859-1] ion meets the annual Hajj in Mecca.
http://www.nature.com/news/2007/070115/full/070115-13.html
Published online: 19 January 2007; | doi:10.1038/news070115-13
Crowd researchers make pilgrimage safer
The science of pedestrian motion meets the annual Hajj in Mecca.
Philip Ball
Multiple entry points in the design of the future Jamarat bridge
should help to reduce crowding even further.
For more images and video, visit Helbing's website
The annual pilgrimage of Muslims to Mecca in Saudi Arabia, known as
the Hajj, has on occasion been marred by deaths from trampling in the
huge crowds that gather for the rituals. But scientists studying how
pedestrians move around think they have made such crowd disasters
much less likely.
In 2006, 362 people died in the crush that developed in the town of
Mina, where pilgrims gather to perform a ritual stoning of pillars
representing the devil as part of the Hajj. This year's ritual, which
happened in late December and early January, went off without
incident. Although there have been plenty of other accident-free
years, this time the reason owes more to sound planning than to luck,
says Dirk Helbing of the Dresden University of Technology in Germany.
Hebling and his coworkers used the science of crowd dynamics to
introduce a raft of new crowd-control measures.
"This Hajj, in contrast to many previous ones, was very safe, without
any panics or incidents, even though it was expected to be the most
critical ever and there were about 800,000 more pilgrims than the
expected 3 million," he says. "This great success was due to a
completely different organization of pilgrim flows."
Easing congestion
The activity in Mina, about four miles from Mecca, centres on the
ritual stoning of three pillars known as the jamarat, which draws
huge crowds. To ease congestion problems, the old pillars have been
replaced by larger, elliptical ones, and a building called the
Jamarat Bridge gives pilgrims two tiers of access to the jamarat. But
as the number of pilgrims has increased steadily over the years, even
these precautions have not prevented disasters.
Last year, after being consulted by the government on how to improve
crowd safety, Helbing and his colleagues were allowed to analyse
video recordings of the crowd at Mina. "The Saudis invested a lot of
money in putting up cameras to gather data," he says.
Helbing and his co-workers had previously analysed how people move
past each other in corridors or intersections, and how jams may occur
when many people try to exit quickly through a single door. These
effects, which can be mimicked in simple computer models where the
people are represented as moving particles that repel one another,
can account for how some tragedies happen when a crowd panics.
But their work on the 2006 Hajj showed a totally new type of
behaviour, Helbing and colleagues report in a paper on the arXiv
preprint server1.
Pilgrims directed along one-way routes can follow the flow, avoiding
dangerous crush points.
As the m?l?e thickened, first the throng stopped passing steadily
onto the bridge and instead moved in waves, so that individuals would
be repeatedly stopping and starting. But then, as the crowd became
even denser, it changed to another mode in which clumps of people
were jostled in all directions, apparently at random and against
their wish to move steadily towards the jamarat.
"Pilgrims were being pushed around," says Helbing. If they stumbled
and didn't get back on their feet quickly enough, they were trampled.
The movements look like those in a fluid when it becomes turbulent,
which hasn't been seen before in human motion.
Re-routed
Helbing says that there are warning signs for the development of this
type of behaviour. For a given point on the route, for example, the
average number of people passing per minute falls below a critical
threshold up to half an hour before turbulence sets in.
For the 2007 Hajj, Helbing consulted with the Saudi authorities to
plan a new route and schedule that pilgrims would be compelled to
follow, rather than meandering at will to the jamarat. "All 1.5
million registered pilgrims got a timetable and a route in order to
distribute them uniformly in space and time," says Helbing. In case
the more-than-a-million unregistered participants confounded this
plan, they also had the capacity to use real-time data from
surveillance cameras to alter the schedule, guided by their models of
crowd behaviour. That capacity wasn't needed this year, but the
scheme is in place for future.
"The science was very important," says Salim Al Bosta, a civil
engineer at the Saudi Ministry of Municipal and Rural Affairs in
Riyadh, who managed the consultation exercise. "We learnt a lot about
how to organize the flow from the crowd simulations."
Helbing says that several of the new measures were controversial,
with some experts worrying it would make things worse. But the scheme
was a success. An important step was to introduce a one-way system,
with roads designated only for walkers coming from the stoning back
to the camp. "Last year you had to push a lot to get to the camp,"
says Helbing. "This year you could comfortably follow the stream all
the way. Everyone was very happy." Al Bosta agrees, saying that the
new organization was "very effective."
Helbing says that most of the critical organizational measures are
now in place, so that future years should be safer. Moreover, from
next year on, the Jamarat Bridge will have more floors, easing the
flow even more. "Now other experts can take over," he says.
He confesses that he was nervous about taking on such a high-risk
project, where lives were clearly at stake. But in the end he worried
that the danger of doing nothing was even greater. "Could I feel
comfortable if people had died and I'd declined to help?" he says.
"It was a matter of responsibility."
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