Mikhail,
I grant one can look at and dwell on the mysterious relation between well 
crafted understandings and the realitiies they connect with that are beyond 
understanding.  I also like taking thoughts in that direction sometimes.  It's 
the opposite direction I'm more interested in learning, though, where complex 
things are just things, and no kind of confusion with our  explanations for 
them is required...

Phil

Sent from my Verizon Wireless BlackBerry

-----Original Message-----
From: "Mikhail Gorelkin" <[EMAIL PROTECTED]>

Date: Tue, 25 Sep 2007 08:49:39 
To:<[EMAIL PROTECTED]>,       "'The Friday Morning Applied Complexity Coffee 
Group'" <[email protected]>
Subject: Re: [FRIAM] When is something complex


Phil, I think it's a method of two Zen Buddhists checking each other by asking 
koans (that are inaccessible to rational understanding, yet that may be 
accessible to intuition: http://en.wikipedia.org/wiki/Koan) about the subject. 
? –Mikhail 
  
To understand is to invent. --J. Piaget 
You cannot change a reality if you remain in the same consciousness that made 
it. --G. Braden 
----- Original Message ----- 
From: Phil Henshaw <mailto:[EMAIL PROTECTED]>  
To: 'Mikhail Gorelkin' <mailto:[EMAIL PROTECTED]>  ; 'The Friday Morning 
  Applied Complexity Coffee Group' <mailto:[email protected]>  
Sent: Monday, September 24, 2007 11:10 PM 
Subject: RE: [FRIAM] When is something complex 

 
Mikhail, 
  
Well, I was perhaps including that sort of natural category that is known only 
by the experiential step of 'entering', like stepping into someone else's shoes 
and the indefinable change of consciousness that always seems to produce.   I 
was more thinking about distinguishing between the systems we see forming in 
our minds, and the systems we see forming in the physical world outside our 
minds.   There are many many different ways a mental system can form to 
or reflect a physical system.   The trick is to find a method that two minds 
can check each other on.  That's a tough performance standard to meet. 
  
  

Phil Henshaw                       ¸¸¸¸.·´ ¯ `·.¸¸¸¸
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
680 Ft. Washington Ave 
NY NY 10040                       
tel: 212-795-4844                 
e-mail: [EMAIL PROTECTED] <mailto:[EMAIL PROTECTED]>           
explorations: www.synapse9.com <http://www.synapse9.com/>     
 
-----Original Message-----
From: Mikhail Gorelkin [mailto:[EMAIL PROTECTED] 
Sent: Saturday, September 22, 2007 12:56 AM
To: [EMAIL PROTECTED]; The Friday Morning Applied Complexity Coffee Group
Subject: Re: [FRIAM] When is something complex

 
 
>...so we need some way to capture and relate categories by an efficient 
>method where definition is impossible. 
  
 
Phil, I like this example: "categories" in those astral worlds that we can 
enter only ***unconsciously***, and where, therefore, we lose our ability even 
to ***define*** :-)  --Mikhail 
 
----- Original Message ----- 
From: Phil Henshaw <mailto:[EMAIL PROTECTED]>  
To: 'The Friday Morning Applied Complexity 
      Coffee Group' <mailto:[email protected]>  
Sent: Thursday, September 20, 2007 9:37 PM 
Subject: Re: [FRIAM] When is something complex 

 
Well, one of the most fascinating things about observation is rolled up in that 
question.  It turns out to be naturally difficult to tell whether your 
data reflects behaviors of the environment or of your method of collecting 
information.    The point is that observation is always a matter of  dealing 
with 2 complexities each of which is indescribably complex and neither of which 
can be used as a general standard reference.   
  
Both the process of the observer and the process observed are uncalculable, 
and most particularly because they are real physical processes, each displaying 
the behavior of the whole indescribable network of distributed independent 
complex processes of nature from which they arise, including all the features 
and scales of order we have not yet found a way to observe in detail and 
have no clue as to how to begin to describe!     One of my favorites in that 
area is molecular light, all the photons being emitted and absorbed in particle 
interactions all the time.   I understand it's real, but molecular light is 
just another subject on a long list of 'dark matters', for our 
understanding.    
  
So...complexity means in part that not everything (actually not 
any physical thing) can be abstractly defined and so we need some way to 
capture and relate categories by an efficient method where definition is 
impossible. 
  
Phil 

  
On 9/19/07, Mikhail Gorelkin <[EMAIL PROTECTED] <mailto:[EMAIL PROTECTED]> > 
wrote: > However, I think many people consider complexity to be an inherent 
property, ontologically separate from any descriptions of the 
> system

The problems with this statement are: 1) what I comprehended as the complex 
thing some time ago, now maybe it's not so completely.
Like walking in a big city: for a child (a less sophisticated, less evolved, 
conceptual mind) the task is too complex to handle 
properly, but after living here for a number of years it's the most natural and 
simplest thing in the world. So, does "complexity"
belong to this situation? or does it reflect our ability to comprehend it? 2) 
Some things are complex to me, but not, for example, 
to you. ? --Mikhail P.S. "Complexity" may be one of the "archetypes" of our 
cognition.

----- Original Message -----
From: "Glen E. P. Ropella" < 
        [EMAIL PROTECTED] <mailto:[EMAIL PROTECTED]> >
To: "The Friday Morning Applied Complexity Coffee Group" <[email protected] 
<mailto:[email protected]> >
Sent: Wednesday, September 19, 2007 1:51 PM
Subject: Re: [FRIAM] When is something complex 


> -----BEGIN PGP SIGNED MESSAGE-----
> Hash: SHA1
>
> Mikhail Gorelkin wrote:
>> ...let's use this: the minimal description, which "works". ? --Mikhail
>
> The problem is whether or not complexity is an inherent property or an 
> ascribed attribute.  If it's an ascribed attribute, then the above is as
> good a definition as any...  I prefer the concept of logical depth
> (primarily temporal aggregation); but that's effectively the same as a 
> minimal description that works.
>
> The justification for assuming complexity is an ascribed attribute lies
> in parsing the word "complexity".  Complexity talks about cause and
> effect and the "plaited" threads of cause/effect running through a 
> system.  The more threads there are and the more intertwined they are,
> the more complex the system.  But, cause and effect are human cognitive
> constructs.  Hence, complexity is an ascribed attribute of systems and, 
> hence, can be defined in terms of descriptions and the efficacy of such.
>
> However, I think many people consider complexity to be an inherent
> property, ontologically separate from any descriptions of the system. 
> That doesn't imply independence from intra-system sub-descriptions (e.g.
> one constituent that describes other constituents, making that
> description a constituent of the system), only that there need not be a 
> whole system description for it to be complex.
>
> If it's true that complexity is an inherent property, then definitions
> like "minimal description that works" is either irrelevant or is just a 
>_measure_ of complexity rather than a definition of it.  And if that's
> the case, it brings us back to complexity being an ascribed attribute
> rather than an inherent property.  =><=
> 
> - --
> glen e. p. ropella, 971-219-3846, http://tempusdictum.com 
> <http://tempusdictum.com> 
> I believe in only one thing: liberty; but I do not believe in liberty
> enough to want to force it upon anyone. -- H. L. Mencken 
>
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FRIAM Applied Complexity Group listserv
Meets Fridays 9a-11:30 at cafe at St. John's College
lectures, archives, unsubscribe, maps at http://www.friam.org
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Meets Fridays 9a-11:30 at cafe at St. John's College
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