Carl,

a very interesting post, thanks!

> I was particularly struck by Greg Egan's statement:
> 
> "The only “Copernican principle” I’d consider worth defending would be 
> one that avoids coincidences, rather than one that assumes typicality. "

I think he was talking about the cosmological perspective here; 
"coincidences" at the level of biological systems etc would then be 
theoretically, if not practically derivable from the ultimate theory.

> The BB discussion has value as a catalyst, however, in that it shows 
> that we have few mature conceptual tools with which to have such a 
> discussion.

I agree!

> In particular, most of the discussants exhibit some chagrin 
> that not only do they not share a notion of what an 'observer' might be, 
> but that their individual notions about the definition of such an entity 
> have begun to seem to them less than coherent.

Have you looked at this?:

The information integration theory of consciousness
by Giulio Tononi
in Velmans, M. & Schneider, S. The Blackwell Companion to Consciousness 
Blackwell Publishing, 2007, pp. 287-300

An overview can be found here:
http://www.spectrum.ieee.org/jun08/6315

> The study of Complexity lacks a coherent theory of the emegence of 
> (complex) observers. I'm speaking of such a theory in the abstract, and 
> not about humans or fruit flies or whether an observer must be 
> self-aware, autonomous or able to recognize itself in a mirror. I'm 
> particularly groping for something beyond a simple notion of whether an 
> observer is 'typical' in some given environment and more how 
> observerness emerges and operates in coevolutionary or epigenetic 
> situations.

Would the above theory fit your desiderata? Or are you looking for 
something different?


Cheers,
Günther
-- 
Günther Greindl
Department of Philosophy of Science
University of Vienna
[EMAIL PROTECTED]
http://www.univie.ac.at/Wissenschaftstheorie/

Blog: http://dao.complexitystudies.org/
Site: http://www.complexitystudies.org

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