Robert, I detect an insinuation of dissatisfaction from somewhere. There is
a disturbance in the force.  But, enough of this epistemological
relativism, I deduce that there probably no need to classify the source: it
suffices to simply know that it is there.

On Sun, Dec 11, 2011 at 9:50 PM, Nicholas Thompson <
[email protected]> wrote:

> Steve, ****
>
> ** **
>
> Oh god, the trolls are out, again.  My last comment “… too lazy … etc.”
> was a major blunder and I am about to pay for it.  I keep forgetting that I
> am not among friends. ****
>
> ** **
>
> I have in fact spent HOURS trying to figure out the difference between
> metaphysics and epistemology (and ontology), without success.  It’s not
> like I haven’t read a lot of stuff and talked to a lot of people about it,
> it’s just that none of it ever sticks.  I get the impression that
> epistemology is about the possibility of knowledge … how one would ever
> come by it, particularly given the fact that, on almost every philosopher’s
> account since Descartes, all we can know about is the contents of our own
> minds.  Also, given that induction is impossible, and, every deductive
> inference requires some induction along the way to get the deduction “down
> to the ground.”  ****
>
> ** **
>
> Anyway, it gives me so little pleasure to see Doug and Robert vying for
> Smug Cynic Award, that I will try very hard to stay away from these
> things.  If you have any thoughts you would like me to comment on please do
> send them to me directly. ****
>
> ** **
>
> All the best, ****
>
> ** **
>
> Nick ****
>
> ‘.  ****
>
> ** **
>
> *From:* [email protected] [mailto:[email protected]] *On
> Behalf Of *Steve Smith
> *Sent:* Sunday, December 11, 2011 7:50 PM
>
> *To:* The Friday Morning Applied Complexity Coffee Group
> *Subject:* Re: [FRIAM] Epistemological Maunderings****
>
> ** **
>
> Metaphysics being the nature of being and existence, Epistemology being
> the nature of knowledge.   Whether emergence is Epistemological or if it is
> Phenomenological or Metaphysical is an interesting question and not an
> unsubtle one...
>
>
>
> ****
>
> I think this is metaphysics, no?  ****
>
>  ****
>
> *From:* [email protected] 
> [mailto:[email protected]<[email protected]>]
> *On Behalf Of *Steve Smith
> *Sent:* Sunday, December 11, 2011 11:44 AM
> *To:* The Friday Morning Applied Complexity Coffee Group
> *Subject:* [FRIAM] Epistemological Maunderings****
>
>  ****
>
> On Primeness...
>
> I am  mathematician by training (barely) but I don't think anyone should
> listen to me about mathematics unless serendipitously I happen to land on a
> useful or interesting (by whose measure?) mathematical conjecture (and
> presumably some attendant proofs as well).
>
> That said, I've always wondered why the poets among the mathematicians
> didn't hit on naming the "naive" Primes (Primes+1) - Prime' (Prime *prime*).
> Perhaps there are too many mathematicians with stutters and/or tourette's
> that would be set off by such a construct?
>
> Who can answer the question of why we (this particular group, or any one
> vaguely like it) can get so wrapped up on such a simple topic?  There IS a
> bit of circular logic involved in defining mathematics as that which
> mathematicians study.  Or as Robert suggests, that his definition of a
> mathematical construct (Prime numbers in this case) is not legitimate
> because he is not a mathematician.   I'd say his definition is not useful
> because it deals in concepts which are not mathematical in nature (in
> particular "attractive", "shade", "blue") which are terms of interest and
> relevance in aesthetics and psychophysics (both of which are known to
> utilize, mathematics but not vice-versa).   Numerology, on the other hand
> uses all three!
>
> We seem to wander off into epistemological territory quite often without
> knowing it or admitting to it.   I am pretty sure a number of people here
> would specifically exclude epistemological discussions if they could, while
> others are drawn to them (self included).
>
>   While I do find discussions about the manipulation of matter
> (technology), and even data (information theory) and the nature of physical
> reality (physics) and formal logic (mathematics) quite interesting (and
> more often, the myriad personal and societal impacts of same), what can be
> more interesting (and the rest grounded in) than the study of knowledge
> itself?
>
> That said, I don't know that many of us are well versed in the discourse
> of epistemology and therefore tend to hack at it badly when we get into
> that underbrush, making everyone uncomfortable.  On the other hand, I'll
> bet we have a (large?) handful of contributors (and/or lurkers) here with a
> much broader and deeper understanding than I have but who perhaps recognize
> the futility of opening that bag of worms.
>
> Our "core" topic of Complexity Science is fraught with epistemological
> questions (I believe), most particularly questions such as "whence and what
> emergence?" as Nick's seminars of 2+ years ago considered.  I don't know if
> the topic was approached from the point of view of "what is the nature of
> knowledge?"  or more specifically, "how can we define a new concept such as
> emergence and have it hold meaning?".  In my view, "emergence" is strictly
> "phenomenological" as are the many (highly useful) constructs of
> statistical physics.
>
> I promised a maunder here, I trust I succeeded in delivering!
>
> Carry on!
>  - Steve
>
>
>
> ****
>
> Actually you can't define primeness any way you want. The definition needs
> to be negotiated by the community of professionals who are can credibly
> agree on the definition. ****
>
>  ****
>
> My definition of primeness is "anything bigger than 3 and painted an
> attractive shade of blue". But no one listens to me. Nor should they,
> because I'm not a mathematician.****
>
>  ****
>
> —R****
>
>  ****
>
> On Sun, Dec 11, 2011 at 10:13 AM, Grant Holland <
> [email protected]> wrote:****
>
> George's observation (from Saturday) under "mathematician" pretty much
> captures the issue for me. One can define "primeness" any way one wants.
> The choice of excluding 1 has the "fun" consequence that George explains so
> well. Maybe including "1" has other fun consequences. If so, then give that
> definition a name ("prime" is already taken) , and see where it leads. You
> can make this stuff up any way you want, folks. Just follow the
> consequences. Some of these consequences provide analogies that physicists
> can use. Some don't. No matter. We just wanna have fun!
>
> Grant ****
>
>
> On 12/10/11 4:08 PM, George Duncan wrote: ****
>
> Yes, it does depend on how you define prime BUT speaking as a  ****
>
>  ****
>
> *mathematician*****
>
>  ****
>
> it is good to have definitions for which we get interesting theorems, like
> the unique (prime) factorization theorem that says every natural number has
> unique prime factors, so 6 has just 2 and 3, NOT 2 and 3 or 2 and 3 and 1.
> So we don't want 1 as a prime or the theorem doesn't work.****
>
>  ****
>
> *statistician*****
>
>  ****
>
> do a Bing or Google search on prime number and see what frequency of
> entries define 1 as prime (I didn't find any). So from an empirical point
> of view usage says 1 is not prime****
>
>  ****
>
> *artist*****
>
>  ****
>
> try Bing of Google images and see how many pretty pictures show 1 as
> prime. I didn't see any.****
>
>  ****
>
> Cheers, Duncan****
>
>  ****
>
> On Sat, Dec 10, 2011 at 5:19 PM, Pamela McCorduck <[email protected]> wrote:
> ****
>
> I asked the in-house mathematician about this. When he began, "Well, it
> depends on how you define 'prime' . . ." I knew it was an ambiguous case.
>
> PMcC ****
>
>
>
>
> On Dec 10, 2011, at 5:12 PM, Marcos wrote:****
>
> On Thu, Dec 8, 2011 at 2:17 AM, Russell Standish <[email protected]>
> wrote:****
>
> Has one ever been prime? Never in my lifetime...****
>
>
> Primes start at 2 in my world.  There was mathematician doing a talk
> once, and before he started talking, he checked his microphone:
>
> "Testing...., testing, 2, 3, 5, 7"
>
> That's how I remember.
>
> Mark
>
> ============================================================
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> Meets Fridays 9a-11:30 at cafe at St. John's College
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> ============================================================
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>
>
> ****
>
>  ****
>
> -- ****
>
> George Duncan
> georgeduncanart.com****
>
> (505) 983-6895
> Represented by ViVO Contemporary****
>
> 725 Canyon Road****
>
> Santa Fe, NM 87501****
>
>
> Life must be understood backwards; but... it must be lived forward.
> Soren Kierkegaard****
>
>  ****
>
>
>
>
> ****
>
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>
> Meets Fridays 9a-11:30 at cafe at St. John's College****
>
> lectures, archives, unsubscribe, maps at http://www.friam.org****
>
>
> ============================================================
> FRIAM Applied Complexity Group listserv
> Meets Fridays 9a-11:30 at cafe at St. John's College
> lectures, archives, unsubscribe, maps at http://www.friam.org****
>
>  ****
>
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>
>
>
> ****
>
> ============================================================****
>
> FRIAM Applied Complexity Group listserv****
>
> Meets Fridays 9a-11:30 at cafe at St. John's College****
>
> lectures, archives, unsubscribe, maps at http://www.friam.org****
>
>  ****
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>
>
>
> ****
>
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>
> FRIAM Applied Complexity Group listserv****
>
> Meets Fridays 9a-11:30 at cafe at St. John's College****
>
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-- 
Doug Roberts
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