Catch-22 was brilliant.

On Mon, Sep 17, 2012 at 2:00 PM, Tom Carter <[email protected]> wrote:

> As a youngster, I read a (stunning :-) book that contained this:
>
>   “What the hell are you getting so upset about?” he asked her
> bewilderedly in a tone of contrite amusement. “I thought you didn’t believe
> in God.”
>
> “I don’t,” she sobbed, bursting violently into tears. “But the God I don’t
> believe in is a good God, a just God, a merciful God. He’s not the mean and
> stupid God you make Him out to be.”
>
> Yossarian laughed and turned her arms loose. “Let’s have a little more
> religious freedom between us,” he proposed obligingly. “You don’t believe
> in the God you want to, and I won’t believe in the God I want to. Is that a
> deal?”
>
> (for a more extended quote:
> http://niqnaq.wordpress.com/2009/07/19/the-god-i-dont-believe-in-is-a-good-kind-god/)
>
>   If you haven't read (or haven't recently . . .) Heller's book, you
> really should :-)
>
>   Thanks . . .
>
> tom
>
> On Sep 17, 2012, at 1:52 AM, Roger Critchlow <[email protected]> wrote:
>
> > Reading
> http://www.nybooks.com/articles/archives/2012/sep/27/philosopher-defends-religion/was
>  a rather odd experience this week, mixed in with Sam Bacile, the
> Salafists, the zombies, and whatever.
> >
> > The review is by a non-believer (Thomas Nagel) who finds the book,
> written by a believer (Alvin Plantinga), very interesting, even though he
> doesn't believe it.  Plantinga's day job is analytic philosophy, so he gets
> very precisely into what he thinks it is that his faith and his beliefs do
> for him.  Finally, the main argument is sort a grand slam of creationism:
> we wouldn't be able to correctly figure out how the world works if the
> deity, more specifically the deity that Plantinga believes in, wasn't
> helping us along the way.   Why would natural selection by itself care
> anything about the truth?
> >
> > As the reviewer says:  "The interest of this book, especially for
> secular readers, is its presentation from the inside of the point of view
> of a philosophically subtle and scientifically informed theist—an outlook
> with which many of them will not be familiar."
> >
> > -- rec --
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>
>
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-- 
Doug Roberts
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