Hi Steve,

When our "Sustainable Happiness Week" is over (starts Saturday on
Jefferson's birthday--OF COURSE!--ends on Earth day) I'd love to have a
deeper conversation with you guys about all of this.

We're actually doing two surveys, the one presently on-line based on the
Bhutanese domains of happiness, which doesn't encourage us to do a
statistically significant random sample (but it's a great social organizing
tool)---and a follow-up, which will incorporate the best social research
design we can muster, with hopefully at least a few objective measures.

I remember in the old days sneaking into SFI to watch Josh Epstein do his
early ppt. on the spread of epidemics and thinking:  how can I apply this
to the morphing of mass movements into revolution into civil war into
complete chaos.

Carl, thanks for the link to the paper on measuring happiness.  It's a big
problem among happiness researchers.

Ron, I will get back to you tomorrow after I look at your web site.

Merle


On Thu, Apr 11, 2013 at 7:29 PM, Steve Smith <[email protected]> wrote:

>  Ron/Merle -
>
> When I went to the WHM, the three things that struck me were:  1) This is
> not a blind measure... it seems like you should have to state your level of
> happiness before you find out what the current "average" level is; 2) It
> looks a lot like the "Current Fire Danger" meter in our forests (Smoky Bear
> attending with his shovel, jeans and hat); 3) I suspect "happiness" to be
> culturally sensitive (both in meaning and in scaling?)
>
> Is there a model of sorts for "contagious happiness"?   I also assume some
> of those here who use models of contagious disease might have some
> meta-models to offer (Doug, show your hand)?  Are there reservoir
> populations?  What are the non-human vectors (pets?).   Is cynicism a
> prophylactic?  Does happiness (and cynicism) act like quorum
> sensing/quenching (as with biology and/or hive populations?)  Are there
> memetic equivalents to the modes of gene/protein expression?
>
> I would expect contemporary models of this might be registered on a
> network (scale-free, small world, power-law connected).
>
> The Maharishi effect has been offered to me many times without explanation
> for it's presumed mechanism.  Back in the day, the Maharishi claimed that
> "world peace" (or some other unspecified collective good) would be achieved
> as soon as the square root of 1% of the population (that would be .0001
> fraction?) achieved Sidhi status.  Anecdotally, the number started out at a
> high mark of 10%, then dropped to a less onerous one of 1%, I don't know
> when or why the square root (.0001was added.  I assumed it implied some
> kind of model for the phenomenon, but nobody seemed to know where that part
> came from or why the numbers kept getting downgraded.
>
> I recently watched the movie Kumare' (at the suggestion of our own Glen
> Ropella) and enjoyed it a great deal.   A documentary film maker sets out
> to look into the world of Guru's and in the process becomes one...
>
> The best line of the movie was "My job is to be happy!", reducing his role
> as a (faux) Guru to a single, simple and effective concept.  The
> documentary seemed to be completely authentic (as opposed to being some
> kind of mockumentary) and a conclusion (related to our earlier discussion
> about placebo/nocebo) might be that by embracing the role of a Guru(tm),
> Kumare' (the character) managed to have the effect of a genuine Guru(tm).
>
> 10 of his 14 acolytes remained true to him after he exposed himself as a
> documentary film maker studying the phenomena rather than a "real" guru.  4
> have refused/avoided further contact with him.  All 14 seemed to be
> enjoying huge benefits from their participation with him in his
> "practice".  The 10, in followups seemed to have persistent positive
> effects, the other 4 we don't know but might have lost what they gained?
>
> - Steve
>
>  Merle,
> I'm the developer of www.WorldHappinessMeter.com  (WHM).  How can I be
> involved in the Happiness Santa Fe launch on Saturday?  I notice from your
> site that an in-depth survey is part of the festivities.  One planned
> addition to WHM is a survey in order to gather data worldwide to save the
> need for boots on the ground.
>
>  Ron
>
> --
> Ron Newman, Founder
> MyIdeatree.com <http://www.ideatree.us/>
> The World Happiness Meter <http://worldhappinessmeter.com/>
>
>  On Thu, Apr 11, 2013 at 3:12 PM, Merle Lefkoff <[email protected]>wrote:
>
>> Roger,
>>
>>  Righto!  We launch "Happiness Santa Fe" on Saturday ( go to our
>> website, the Center for Emergent Diplomacy, or just go to Happiness Santa
>> Fe for a calendar of events). We've had many recent  conversations about
>> how to encourage conditions for a shift in our mental models from
>> consumerism and inequality toward compassion and generosity.
>>
>>  When I teach Complexity at Upaya in the Buddhist chaplaincy program I
>> usually suggest that compassion is an emergent property of the biggest
>> system of all--our brains.  So I say, hey guys, just meditate more!  We
>> have hard neuroscience on how that works.  But how do we change the initial
>> conditions for a collective response?  Perhaps one way is to  measure human
>> happiness and well-being differently by expanding GDP to include ecological
>> and social indicators as the Bhutanese have been trying to do for decades.
>>  We tend to value what we measure.
>>
>>  You know, dear Roger, that I follow the research carefully.  Thanks for
>> this link.  You guys study--we act and put it on the ground!!
>>
>>  Merle
>>
>>
>>
>> On Thu, Apr 11, 2013 at 1:20 PM, Roger Critchlow <[email protected]> wrote:
>>
>>> There's an intriguing book review in Science this week:
>>>
>>>  *Studying Human Behavior* How Scientists Investigate Aggression and
>>> Sexuality *by Helen E. Longino* University of Chicago Press, Chicago,
>>> 2013. 261 pp. S75. ISBN 9780226492872. Paper, $25, £16. ISBN 9780226492889.
>>>
>>>  http://www.sciencemag.org/content/340/6129/146.1.full?rss=1
>>>
>>>  The claim is that there is not and will not be a dominant paradigm for
>>> researching human behavior, there are multiple ways of establishing causes
>>> for behavior and that's just the way it is.
>>>
>>>  So not only do phenomena worth studying emerge at different levels of
>>> organization, but the emerging phenomena at a level of organization are
>>> amenable to different disciplines of study which may all be judged
>>> "scientific" by a philosopher of science.
>>>
>>>  So, what's scientific evidence now?
>>>
>>>  -- rec --
>>>
>>> ============================================================
>>> FRIAM Applied Complexity Group listserv
>>> Meets Fridays 9a-11:30 at cafe at St. John's College
>>> to unsubscribe http://redfish.com/mailman/listinfo/friam_redfish.com
>>>
>>
>>
>>
>>  --
>> Merle Lefkoff, Ph.D.
>> President, Center for Emergent Diplomacy
>> Santa Fe, New Mexico, USA
>> [email protected]
>> mobile:  (303) 859-5609
>> skype:  merlelefkoff
>>
>> ============================================================
>> FRIAM Applied Complexity Group listserv
>> Meets Fridays 9a-11:30 at cafe at St. John's College
>> to unsubscribe http://redfish.com/mailman/listinfo/friam_redfish.com
>>
>
>
>
>
>
>
> ============================================================
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> Meets Fridays 9a-11:30 at cafe at St. John's College
> to unsubscribe http://redfish.com/mailman/listinfo/friam_redfish.com
>
>
>
> ============================================================
> FRIAM Applied Complexity Group listserv
> Meets Fridays 9a-11:30 at cafe at St. John's College
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>



-- 
Merle Lefkoff, Ph.D.
President, Center for Emergent Diplomacy
Santa Fe, New Mexico, USA
[email protected]
mobile:  (303) 859-5609
skype:  merlelefkoff
============================================================
FRIAM Applied Complexity Group listserv
Meets Fridays 9a-11:30 at cafe at St. John's College
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