Hmmm!  I just read that Quine thing a few weeks ago, and I thought the two
meanings were pretty much the same.  It's something about the difference
between the intension and the extension of "the morning star".  The
extension of the morning star includes the evening star, right?  It also
includes Venus, and "the planet next closest to the sun" and all sorts of
other fact.   But once we introduce intension in to the conversation, we no
longer can assert that the morning and the evening star are the same,
because the question is not about what they are, not what they mean to
somebody.  Now, I admit I read Quine over and over again without the
question being quite settled in my mind, but that is where I ended up last
time I thought about it.  

Nick 

-----Original Message-----
From: Friam [mailto:[email protected]] On Behalf Of
[email protected]
Sent: Wednesday, April 17, 2013 7:41 PM
To: The Friday Morning Applied Complexity Coffee Group
Subject: Re: [FRIAM] Tautologies and other forms of circular reasoning.

> In my (leetle) world, referential opacity refers to ambiguities that 
> arise in intentional utterances ... utterances of the form, "Jones 
> believes (wants, thinks, hopes, etc.) that X is the case. "  They are 
> opaque in that they tell us nothing about the truth of X.  So, for 
> instance, "Jones believes that there are unicorns in central park"  
> tells us neither that such a thing as a horse with a horn in its 
> forehead exists (because Jones may confuse unicorns with squirrels) or 
> that there are any "unicorns" in central park, whatever Jones may 
> conceive them to be (because Jones may be misinformed).
> 
>  
> 
> What does the computer community think "referential opacity" means. 

If they're at all like whatever community W. V. O. Quine belonged to
(mathematical logicians? 
empiricist philosophers?), they think it means something quite other than
what you wrote above. --Actually, all I know for sure is that what Quine
meant by "opacity of reference" was quite incompatible with your meaning of
"referential opacity".  His standard example of "opacity of reference" was
the pair of phrases "the morning star", "the evening star", both of which
*in fact* refer to precisely the same celestial body, viz., Venus, although
the facticity of that fact may be opaque to any given speaker of the two
phrases.  

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