Has the list seen this?
http://talkingpointsmemo.com/livewire/princeton-experts-say-us-no-longer-democracy

A report coming out of the meritocracy, based on big data sets.  Makes the
conversation you're having kind of -- well, what cave do you dwell in?


On Tue, Apr 22, 2014 at 11:41 AM, Nick Thompson
<[email protected]>wrote:

> Well, then I misspoke.  For the concept of meritocracy to make any sense,
> there has to be some “ontology” of merit – i.e., we have to agree upon some
> objective property that a person has by which we can predict his or her
> success.  Otherwise, the statement that Jones succeeded “because he was
> good” makes no sense.   Larding below:
>
>
>
> Nicholas S. Thompson
>
> Emeritus Professor of Psychology and Biology
>
> Clark University
>
> http://home.earthlink.net/~nickthompson/naturaldesigns/
>
>
>
> *From:* Friam [mailto:[email protected]] *On Behalf Of *Eric
> Charles
> *Sent:* Tuesday, April 22, 2014 9:52 AM
> *To:* The Friday Morning Applied Complexity Coffee Group
> *Subject:* Re: [FRIAM] meritocracy (was Re: Openness amplifies
> Inequality?)
>
>
>
> Following Glen's lead to move the discussion of meritocracy here:
>
> Nick... I think your understanding of a meritocracy is limited. To
> rephrase your assertions:
>
> Meritocracies favor the children of the meritorious, if those parents do
> something to instil their meritorious nature into their children. My guess
> is that the variance explained by this at mid-adulthood is under .3.
> Regression towards the mean is a strong effect, and having gone to a better
> elementary school can only help you so much at age 40.
>
> *[NST==>Well, nothing guarantees that the idiot child of the objectively
> meritorious individual will become wealthy, but even conceding regression
> toward the mean, it sure as hell is more likely, no?  Variance .3?  Where
> the dickens do you get that?  <==nst] *
>
> Meritocracies favor those who disregard their families, unless individuals
> also have to compete with meritorious couples and larger social units that
> work collaboratively together to achieve even greater ends. Sure, we often
> socially assign the "merit" to an individual member of such groups, but
> that is a different problem all together.
>
> *[NST==>Seems like you are starting to beat me over the head with my own
> point.  If there is such a thing as ontological individual merit, , the
> nepotism and cooperation work against it.  I don’t happen to think there IS
> any such thing.  The argument is a reduction.  You are supposed to get to
> the end of it and have doubts about the concept of merit.  My conclusion is
> that the social and political system should contain powerful biases to
> favor the children of those that are currently less powerful.  <==nst] *
>
> Meritocracies favor those who disregard their communities, unless regard
> for community is taken into account as one of the metrics of merit. For
> example, in a healthy company (mythic entities, it would sometimes seem)
> "managers" are people skilled at nurturing communities of a particular size
> and scale. They also tend to be "good community members" by other metrics,
> supporting Rotary, charity functions, etc., because, at the least, being a
> good community member creates good business connections.
>
> Finally: Does meritocracy favor those in the group that gets to decide
> merit? Yeah, probably most of the time, unless some metric of otherness is
> given merit - for example, if we think decisions are made better in teams
> consisting of people who are not all from the group that holds power.
>
>
>
> Also, valuing diversity is not contrary to being libertarian:
> http://fixingpsychology.blogspot.com/2014/03/libertarianism-and-american-philosophy.html
>
> Eric
>
> P.S. I know this is a bit delayed. It is my first post in a year or two,
> and it took a while to figure out how to get around the changes in email
> address. Thanks Stephen for getting me back on the list with an address
> from which I can send!
>
>
>
> -----------
> Eric P. Charles, Ph.D.
> Lab Manager
> Center for Teaching, Research, and Learning
> American University, Hurst Hall Room 203A
> 4400 Massachusetts Avenue, N.W.
> Washington, DC 20016
> phone: (202) 885-3867   fax: (202) 885-1190
> email: [email protected]
>
>
>
> On Tue, Apr 15, 2014 at 4:23 PM, Eric Charles <
> [email protected]> wrote:
>
> Following Glen's lead to move the discussion of meritocracy here:
>
> Nick... I think your understanding of a meritocracy is limited. To
> rephrase your assertions:
>
> Meritocracies favor the children of the meritorious, if those parents do
> something to instil their meritorious nature into their children. My guess
> is that the variance explained by this at mid-adulthood is under .3.
> Regression towards the mean is a strong effect, and having gone to a better
> elementary school can only help you so much at age 40.
>
> Meritocracies favor those who disregard their families, unless individuals
> also have to compete with meritorious couples and larger social units that
> work collaboratively together to achieve even greater ends. Sure, we often
> socially assign the "merit" to an individual member of such groups, but
> that is a different problem all together.
>
> Meritocracies favor those who disregard their communities, unless regard
> for community is taken into account as one of the metrics of merit. For
> example, in a healthy company (mythic entities, it would sometimes seem)
> "managers" are people skilled at nurturing communities of a particular size
> and scale. They also tend to be "good community members" by other metrics,
> supporting Rotary, charity functions, etc., because, at the least, being a
> good community member creates good business connections.
>
> Finally: Does meritocracy favor those in the group that gets to decide
> merit? Yeah, probably most of the time, unless some metric of otherness is
> given merit - for example, if we think decisions are made better in teams
> consisting of people who are not all from the group that holds power.
>
>
>
> Also, valuing diversity is not contrary to being libertarian:
> http://fixingpsychology.blogspot.com/2014/03/libertarianism-and-american-philosophy.html
>
> Eric
>
> P.S. I think this is my first post in a year or two. Hi everyone! And
> thanks Stephen for getting the change in my email address fixed.
>
>
>
> -----------
> Eric P. Charles, Ph.D.
> Lab Manager
> Center for Teaching, Research, and Learning
> American University, Hurst Hall Room 203A
> 4400 Massachusetts Avenue, N.W.
> Washington, DC 20016
> phone: (202) 885-3867   fax: (202) 885-1190
> email: [email protected]
>
>
>
> On Fri, Apr 11, 2014 at 5:52 PM, glen <[email protected]> wrote:
>
>
> Just to be a little more clear and to avoid the presumption that we're not
> making some progress already, I have something like this in mind:
>
> Human Resources Management Ontology
> http://mayor2.dia.fi.upm.es/oeg-upm/index.php/en/ontologies/99-hrmontology
>
> But my suspicion is that such an ontology will still be lacking in a large
> number of the variables we consider when thinking about an individual's
> health, well-being, happiness, usefulness, and value/merit ... most notably
> it's missing all the ecological, biological, and medical ontologies. (Don't
> _you_ think about ticks and the epidemiology of lyme disease when you
> consider a new job offer?)
>
> And, of course, even though the ontolog[y|ies] might be huge, it's still
> just a start.  We'd need to use such a scheme to build and falsify models
> of how any given individual or company (vector) might wander in the spanned
> space.  Are there unreachable pockets?  Unconnnected pockets?  Etc.
>
> --
> ⇒⇐ glen
>
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-- 
Merle Lefkoff, Ph.D.
President, Center for Emergent Diplomacy
Santa Fe, New Mexico, USA
[email protected]
mobile:  (303) 859-5609
skype:  merlelefkoff
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